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Lecture

Behind the scenes with an acclaimed documentary maker

Music documentaries have long been a popular part of the BBC’s arts schedule and few film makers have covered more genres than Guy Evans. 

From Beethoven to Soft Cell, Guy has written, produced and directed some of the most popular and well received programmes on music in recent years. Join us to hear Guy in conversation giving a behind the scenes look at what goes into researching, filming and promoting a TV documentary for national broadcast Having worked with some of TV’s best known presenters (including Lucy Worsley, Ian Hislop, Suzy Klein, Lenny Henry) and interviewed many musical greats (including Marc Almond, Carly Simon, Christie Hynde, Chuck D) Guy has some memorable stories to tell. 

Video transcript

0:00

so um guy has a long and illustrious uh filmography which

0:06

ranges all the way from uh the biggest band breakups and the richest songs in the world

0:12

through to lucy worsley's nights at the opera and the unsung heroines the lost world

0:19

of female composers if you were to make a spotify playlist of uh

0:24

some of the subjects that guy has covered you would cover beethoven guns and roses

0:31

florence price mozart soft cell clara schumann public enemy now if any of you out there

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have got all of those in your record collections you're doing really very well indeed um so

0:45

nice to say the format is we're gonna have a chat with guy um talk about some of the films that he's made have a little look about what

0:53

happens behind the camera as well as in front of the camera and hopefully guy will share some of the

0:58

stories that he's covered and some of the stories about how he made some of his films

1:04

so uh so without further ado uh guy if you're ready so let's um sure let's go back to so most of the

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stuff we're going to talk about this evening is from about 2012 onwards when you when you made your your film about

1:17

mozart in prague um but let's go back just slightly before that

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how did you get into the industry what what what what what were you doing just before that mozart

1:27

uh commission came in what were you who are you making tea for essentially is what i'm asking well

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it does it does always start with making tea with kind of like generous doses of xeroxing thrown in

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um and sending faxes um at the time when i started in broadcasting um i must admit i always

1:47

feel like a little bit of a fraud when people ask me this question because i've met so many people over the years in documentaries

1:54

where you know people who filmmakers of my age who kind of like made their first films

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on those old cine cameras when they were five years old um and after filming the adventures of

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their pet cat knew then on the spot that they wanted to devote their life to the art of documentary filmmaking

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um and i have to confess that that was never that was never the case with me um but when i graduated i um

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i traveled for a bit and then i ended up working at a couple of places in the states including at a kind of

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leftist magazine in new york which was kind of the american equivalent of the new statesman um and fell in love with journalism and

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storytelling and when i came back to the uk that i i heard about a job that was going on

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at channel 4 um studio current affairs discussion program um and kind of um went to meet them and

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did the interview and the interview went well and got that job and actually it um a mentor of mine when

2:53

i was in my twenties used to say to me polly bye she was a lovely lady and she helped me steer my career

2:59

and she always one of her lines that she always used to say semi-jokingly was that what we do for a living is um

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much better than actually working for a living um and even even aside from

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the pitfalls of being a freelance and the insecurity which i've always had um i get paid to tell stories for a

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living which is kind of lovely so i fell into that i then did a stint in print journalism

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at the observer i'd always wanted to be a print journalist and writer but weirdly when i was at the observer i

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kind of had a revelation that actually i missed all of the things that i

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had hated when i was working in tv as a junior person um you know 50 nowadays in in smelly crew

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vans making tea the xeroxing all of those things i realized that actually i just like

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working with teams of people rather than sitting on my own writing so

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um i recommitted to it then started directing i made loads of biographies about everybody from

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president richard nixon were the first films i made i made a film about tommy cooper i made a film about catherine zeta jones

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and then i started drifting into arts and music programs and realized that um

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that was actually what i love doing the most and i've been i've been very i've been very fortunate

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that um that i've been able to carve out a little niche in that area i think that's great i thought uh mozart's a

4:28

public enemy was eclectic but richard nixon to tommy cooper that really really is pushing it isn't it do you

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know actually weirdly um and do stop me if i kind of ramble on i am welsh originally so

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you know i i find it incapable to talk in sentences that don't last for about three minutes so do do do stop me if i go on a bit but

4:47

actually it's funny that like i said the first one was i made a two-part reputation special about richard nixon because

4:54

as a as a junior researcher i spent a year working on a big five-part bbc an american channel series

5:01

about watergate um and i so i knew a really unhealthy amount about the nixon administration

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water and the watergate years and as a result i got my directing break making two films about nixon which were

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it was in conjunction with a an author who'd written a book and there was some explosive stuff in there about nixon

5:21

interfering with the vietnam peace talks and um taking illegal drugs and trying

5:27

to launch a coup in the white house it's all quite prescient given where we are now um but actually when we finished those

5:35

and they were very well respected and everything i sat there waiting for my phone to ring red hot and

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nobody called me um and then i stumbled across a story

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about tommy cooper where there's very strong evidence that actually he was

5:52

he was running soft drugs in north africa when he was out there with the army in world war ii

5:59

um as well as honing his um comedy career um he was he was doing some fiddles on the side

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and so i ended up making an hour-long film for channel 4 about tommy cooper and at the end of that went out it got

6:11

double the ratings of richard nixon and one of the heads of factual channel 4 called me up and said congratulations

6:17

guy you're on our list which apparently which officially doesn't exist of directors who we want to work with um

6:24

and that kind of registered with me and i thought hang on okay so if i'm going to survive

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i need to mix things up a bit um so across my career i've bounced back

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and forth between nixon and tommy cooper and beethoven and carly simon

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and actually i'm a bit i'm a bit of a magpie anyway so it kind of suits me well that's great so let's come up to uh

6:49

so that that point about you know it's better than working so so when somebody um obviously you spend

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your entire life at cocktail parties because when when somebody uh when somebody uh

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doorsteps you at a cocktail party and says so i've had a look at your linkedin page guy and it says uh writer

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uh producer director from east grinstead and uh so what what actually is what does a

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producer and a director do and so let's frame that slightly differently so when you have done some of your recent works

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because i'm sort of interested in this the kind of the commissioning process how does a program like uh

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well with some of the ones we will come on to in a minute uh the unsung heroines for example

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who who originates that idea is that you thinking i would really like to make a film about forgotten female composers

7:44

and then you go out and pitch that to people or does somebody maybe the channel four person with the

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book comes up to you and says we have an interest in making this film we know that you're really good on tommy

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cooper but can you do clara schumann um how does that work um

8:02

i guess the first question about producing and directing um i mean i've always produced and directed

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films which which it took me ages decades to realize was i was thought that that sounded quite

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glamorous and multi-skilled and it took me a while to realize that actually it was just a way of

8:19

people saving money in the budget by getting me to two jobs paid to do two jobs for one salary i think um

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but i guess very roughly speaking in documentary terms um they you do get

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separate roles occasionally when there's a budget that can afford it and i suppose if you have two people doing it

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basically if you're the producer you tend to actually backtrack a little bit i don't

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want to get too complicated but there's a producer who will look after budgets and contracts and

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legals and all of that stuff um which i've never done because it's not the way my head is wired um

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but the reason why i i'm a producer on the credits is because i tend to sort of shape the story

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um and research it myself or direct researchers to work out what the story

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is and structure it and write it and work out what we're going to film and then i direct it in the on location

9:18

i well i i i work out what the story is

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um i cast the interviews i work out where we're gonna film how

9:30

we're gonna film it who we're gonna talk to where it fits in the film um and then i go out with the crew and

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the presenter if i'm working with the crew and shoot it um and run that and then

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i work with an editor or i have a last five or six years i have an editor who lives quite near me in sussex

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who's got a sort of top-ranked sort of editing computer system in his shed in his garden

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near gatwick um so i saved myself going in and out of london and i run the edits there and basically

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i kind of in the edit i will i'll write the script i'll select the sync i'll i'll be very

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involved in picking the music and which pictures go where um so it's based producing directing is

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basically sort of like all the way from the beginnings of the production to delivery basically um

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in terms of how they come about it's kind of a mishmash really i mean i don't spend tend to spend too much

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time or i haven't until recently actually generating ideas and trying to get them off the ground because it's

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total lottery um and it takes you take it takes so much time for companies to

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work out what the channels want and then come up with ideas and then have them rejected or push them

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until they get commissioned um i'm a kind of sole trader um so it it's not really time effective for

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me to do that so what i tend to do is kind of hide myself out as a directing gun for hire basically

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um so and i'm quite fortunate in that sometimes companies will come to me because they know what i do

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but very often because i've been around for so long um and most of my contemporaries have

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gone off to become executive producers or commissioners and got sensible more stable jobs in our industry and

11:15

partly on the principle of last man standing i've kind of got a niche now so when bbc commissioners commission a film

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they'll call me and say we've got this film um do you want to make it

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and especially if it's with a company where they don't know the company if the idea of the access is brilliant but they don't know

11:34

the people who are running it um they'll kind of send me in as a safe pair of hands if you like to make sure

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that i they get something that is in the style that they kind of want and

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quality i suppose that they kind of want excellent well there were one or two uh

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phrases in there that were slightly over modest i think so uh so i thought i thought you're gonna say lifeless i was thinking

11:57

is this being is it i have to be careful is it the subject of uh the kind of quality they want let's

12:03

let's give our viewers a little sample of your most recent work uh which is

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still available on iplayer for about another 28 days i think if i read correctly

12:14

uh so let me just do a little bit of um technical wizardry here hopefully and

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now uh please shout viewers if you can't see at the moment a turquoise screen

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and in a second so what we're about to show here is a it's a it's a trailer actually

12:32

isn't it really guy rather than a clip it is it's it's a two-minute kind of montage um

12:38

tease that i did for the bbc well that's it rather than me introduce it it's your your gig tell tell the good people what

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they're about to see um this is a film that went out on sunday night um it's uh which is still on iplayer it's a

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90-minute film um presented by lenny henry um and the music broadcaster susie klein which is

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about um it's about black um it's the stories of selected black classical composers and musicians

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from tudor times to the current day whose work has been neglected in the repertoire and two stories have been forgotten sort

13:11

of extraordinary people and extraordinary music and um we filmed especially with

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um with chineke orchestra who are europe's first majority diverse orchestra um in a venue

13:24

in london and um and there they are brilliant thanks guy um so we'll we'll just uh show you this

13:30

clip which hopefully you'll enjoy and hopefully will inspire you to watch the program if you haven't done already uh while you're watching this if you

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could multitask start posting a few questions up on the chat and we'll take a pause

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at some point and we'll ask those to go as well so hope you enjoy this

13:48

[Applause] [Music] [Applause] [Music]

13:57

here's something you don't see in here every day classical music played by a diverse

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group of musicians and written by a black composer it's absolutely theatrical and it

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absolutely makes your blood race but i have never ever heard this piece

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in a concert [Music] [Applause] [Music] [Applause]

14:26

[Music] here's a challenge for you name as many

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classical composers as you can as quickly as you can

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now count how many of those are black well guess what throughout history there

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have been many black and brilliantly gifted composers so why don't we know more about them

14:52

across the centuries the marginalization and exclusion black people have faced throughout society has also existed in

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the world of classical music this show in its own small way seeks to

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right some wrongs we're going to find out about some of

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the most gifted black composers and musicians in the history of classical music whose work and stories

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just aren't well known enough we'll celebrate these extraordinary people and find out why they've been ignored

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in many ways this is an unforgetting we're setting the record straight and i

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have to say it's about time and china

15:35

orchestra will be playing some of their brilliant music for us

15:44

come on that's fantastic

15:52

fantastic indeed there you go pete peak lenny henry at the end there i think definitely

15:58

and um so um i i almost feel like i should do a little bit of a

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poll because we don't want to sort of put out too many spoilers for people who haven't seen uh the programme yet but um

16:12

just a little bit guy about sort of how you chose or not you know how you and your team chose

16:17

uh some of the subjects of the film and uh maybe just to give a quick uh run through some of the i mean amazing

16:24

stories i mean every single one of the stories of the composers and the musicians that that you've selected

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and as you say going right back to tudor times as well and right up to the present day a

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remarkable spread and you know some really tragic and and you know

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things to make you very angry in there as well i think you know some of the stories and the way that

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you know essentially a lot a lot of the composers there have been written out of history um yeah and before i do that chris i

16:53

apologize for the that for the judgering on that clip i just realized why that is is because i sent you that clip

17:01

as opposed to all the others i think is very very high-res broadcast quality because that was sent directly off to

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the bbc um so i think zoom struggles with that quality of um of picture

17:13

so i'm i'm hoping that the other ones i sent you will play more smoothly i apologize it hadn't actually dawned on

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me that that one was a very very high res so i apologize if it was a little bit stuttery on the music and the

17:24

picture for everybody there um yes that that idea was um

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it's funny actually when that that's an idea that has been floating around in commissioning circles

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for a very long time um but for some reason never got off the ground because the stories have been

17:45

there for centuries um what happened in this case is that um lenny henry's production company

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pitched it to the bbc um that the head of music tv at the bbc jan young husband really wanted to do it

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um and i do i previously made a film for lenny's company and got on well with

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them so the bbc asked me to go in and research and write up the idea for the film and get a vague

18:11

idea of which characters to cover and how to do it um and i mean once you start looking

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into it though there's kind of a sort of clear list if you like of some of the

18:25

most extraordinary characters and some of the most extraordinary music um i mean some of the ones who

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spring to mind i mean one of my favorites um i won't be giving too much away um for those who haven't seen it

18:37

um he was a a composer in pre-revolutionary france called

18:42

joseph bologna better known as the chevalier de san jorge and he wrote

18:48

the music that lenny says go on that's fantastic at the end of the clip there um the chevalier de san jorge was

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born the illegitimate child um of a white plantation owner

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um and uh and a black female slave out in the caribbean and his father in a kind of rare

19:09

rare act of decency for that time actually sort of um wanted to do the right thing by the child so

19:16

rather than raise him in the caribbean where slavery was still very much institutionally in effect he

19:21

sent him off to paris um to be educated um because at paris in the time though they were involved in

19:26

the slave trade it was actually illegal to own slaves so he had a he had a fair chance of having a decent life

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and the thing about chevalier de san george is that only was a violin prodigy from a very early age but he

19:39

very quickly because his father sent him off to fencing lessons um which was what french gentleman

19:46

needed to do was as well as sort of having some kind of musical proficiency

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if you're a french gentleman back then for dueling and other reasons you had to learn how to fence

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um and the shivali of the saint george very quickly became the finest swordsman of his generation in europe and was only ever defeated

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once i think um so by his mid-teens he was basically beating everybody

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um and was renowned internationally for his etiquette and his honorableness in

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his duels because he would always um he would he would never attack people um he would never deliberately inflict

20:24

any damage on people um the thing that i was intrigued with and one of the things i was

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most pleased with in the film is that i had a phone conversation with a french guy claude who

20:36

has written a book on the chevalier to persuade him to come over to london and be interviewed

20:41

and he said well you know as well i would do his accent but he said you know it's interesting because you know i i'm

20:47

a violinist too and i said oh that's fantastic we'll talk about that and he said oh and i'm a fencer and i

20:52

said oh look that's brilliant because i have this idea to give lenny a fencing lesson because it

20:58

makes for good television when you're making accessible classical music films um will you sort of fence with lenny

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while you're being interviewed with him and he said yes i'd love to so that was great and then

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it was one of those random questions that you kind of asked when you're making something like this just out of interest i said to him

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is there any kind of connection between the chevaliers violin playing and composing style and

21:22

the fencing do you think and he said you know what no one's ever asked me that before but yes

21:27

because it's the same style the the chevalier composed these things called symphonia concertantes he was one

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of the pioneers of violin playing um in pre-revolutionary france um the

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the whole idea of using the strings for classical music was a very big thing at the time and

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people loved sort of solo violins and string the string quartet really came into its own at the time

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and um claude said to me yes you know because basically sinfonio conchatante which he pioneered

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it's always the violinist pitted against another violinist or other sections of the orchestra or the whole orchestra

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and the violin always wins um and i said that's brilliant we want

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to talk to you about that and then when we filmed with chinoke orchestra i had a meeting with chichi

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runs the orchestra and said look this is what we're doing we'd love to have one of these concentro comfort

22:22

conchatantes played for us and would you mind getting your solo violinist to stand

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so it looks like they're dueling and they kind of went no well you know normally they sit in

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their sections the lead violinist it's not how it will be done and i said

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i launched this kind of slow campaign of saying i know i know it's not historically accurate but

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it would look kind of fantastic an editorial it'll be great and eventually chichi laughed and said

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okay we'll do it um so we ended up having a scene with fencing

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and then we had chineke playing this extraordinary piece of music um and

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one story i will tell you a little bit behind the scenes actually i sent i sent um i'd arrange to film with lenny

23:08

and susie both of them watching the music that china k the sections that gina k recorded for us

23:16

on a laptop and talking about it and i sent it off to both of them susie was at the chip sugar chin okay but then he couldn't

23:22

make it and i sent it both off to them a couple of days before and um susie who's very precise and very

23:28

organized like lucy she came in having watched it um and was all completely fully briefed and

23:35

lenny came in looking really apologetic and said i couldn't work out how to download the wii transfer

23:42

and i said well look that's fine you know we'll go in there and you can watch them for the first time and we'll just do it that way rather than

23:48

you knowing it and talking about it and actually it worked out completely brilliantly because what we got was

23:54

lenny's spontaneous reactions to this music and he enjoyed doing a bit of fencing

24:00

though he told me he couldn't walk for two days afterwards because of his he was very patient with me but he

24:05

didn't and i said you know it's to do with the violin style but he was like yeah yeah that sounds quite nice that sounds quite nice

24:11

but when susie played it to it that that wasn't fake for the cameras i mean lenny

24:16

was just genuinely absolutely delighted because he kind of

24:21

realized what it was all about um so i was thrilled with that because actually that was just

24:28

that was just his genuine excitement about that's that's pretty and i was i was one of the things i was going to ask you

24:33

i mean not just about uh that documentary i mean the the sort of chemistry if that's the right word between

24:39

suzy kline and lenny henry is brilliant and the other kind of complementary styles that they have and

24:44

what they bring to their reactions to the music but um i was gonna ask sort of more generally because

24:49

you've worked with uh you know a lot of presenters who are either very well known as presenters in

24:56

their own right so lucy worsley would be one or all people who are musicians so

25:02

uh danielle denise would be an example of that soprano uh and what what does it bring to the

25:08

documentary to have uh you know what you might call a name presenter somebody that the viewers will

25:14

recognize and are there sometimes maybe even some some hazards in that in as much as

25:20

you know does it detract sometimes from the actual content of the documentary that people remember it as that lucy

25:26

worsley documentary rather than that opera documentary i mean i would say

25:34

i'm not only saying this because this is being recorded and i'm avoiding potential libels i've actually been very

25:39

lucky in the in the presenters i've worked with um because there are i won't name any names but i've heard stories of

25:45

of big name presenters who are actually just monsters to work with and terrible divas

25:51

and nobody wants to go near them um and actually i've never had that experience i've been really lucky with

25:56

the people i've worked with um lenny and susie did a film before for a series called classical century a

26:03

couple of years back for the bbc and they hit it off and really wanted to work together again

26:09

so it wasn't um it wasn't an uphill struggle with those two um what i tried to do and i know that

26:16

they both told me they're kind of they're kind of really pleased lenny particularly is really delighted with how he comes across in the film because

26:23

lenny it's very easy to get lenny to play the clown because he's a professional comedian and he's really

26:29

really good at it and he is just genuinely delightfully funny on and off camera but

26:36

because i'd met lenny a bit before because i'd worked at his company when when i got asked to do the film i sat i

26:41

had a cup of tea with lenny and i said look you know i really want the kind of the the fun and

26:46

the joking and getting viewers as many viewers to watch it as possible but i'd really love to capture the side of you

26:52

in that you are in person which is you know he's very serious he's very very smart

26:57

um and he's very passionate about things he cares about and i said to him i really want to get that side of you

27:04

on camera um and and he kind of went yeah okay we'll get

27:09

i'd like to do that too so i we i kind of directed him in a way where

27:14

we had some funny moments i hope because it's you know it's a popular it's a popular documentary but um i was

27:21

really pleased with the fact that it's a side of lenny that hasn't really come across on tv before which is capturing

27:26

that kind of very engaged side of him um and with susie

27:33

that i think susie comes across in this film as as really sort of warm and engaging personally

27:38

more than more than sometimes she does um big name presenters i mean you know

27:43

the advantage of big name presenters is that you know to be brutal about it their box office

27:49

do you know what i mean i mean you know lucy for example i think you're gonna show a clip shortly

27:54

but the series i did with lucy about the social history behind the great operas um

28:01

it went out on bbc 2 9 pm uh prime time over two weeks and we got

28:07

a million viewers for both and the bbc told me i mean that doesn't sound like an awful lot but the bbc told

28:14

me they never got those viewings for opera before opera programs on the bbc and so

28:22

and that is lucy you know that lucy is such a draw that you can do something

28:27

on opera and people who and lucy confessed that she was quite

28:32

intimidated by opera and didn't really understand it though as soon as she was signed up for it she immediately went off and listened to the

28:38

great courses on opera in the space of about four days and by the time we started filming i

28:43

think knew more about it than i did or anybody actually because she's just kind of brilliant like that

28:49

but that's great that you can bring those names to something which people

28:56

might be intimidated by because it's high culture or and and might assume

29:02

that it's not for them or or just um assume that it's going to be an old

29:07

school bbc documentary which is kind of you know targeted for an audience who

29:12

already know everything about it anyway um and i'm i'm not a music expert myself i'm an interested amateur so

29:19

i really like making films which where you can introduce a character as remarkable as the chevalier de san

29:26

george but you can kind of pull people into it by seeing lenny fencing and then staging a violin

29:33

um you know you give people a slice of social history you introduce to people to some extraordinary music

29:39

and you do it in a way where people are laughing and excited and um wanting to

29:45

know what happens next and i kind of figure if you can do that not for a mass audience but for an audience

29:52

of people who wouldn't necessarily tune into a program about classical music then then i think you know job done for

30:00

me and for the bbc in terms of a public service remix

30:05

excellent um well we've got uh quite a few well lots of comments and lots of questions coming in

30:11

um so uh let me before we go on to the next uh clip let me um ask a few of the

30:16

questions that are coming in on the chat so uh helen fisher

30:21

is asking uh i'm gonna this is particularly relevant to the uh

30:27

to the documentary we've just been talking about um are you filming anything during covid now i

30:32

happen to know that of course this particular documentary kind of almost straddled

30:38

kofi didn't that you started before then you actually got covered i hope you don't mind retiring

30:43

no i i did i had it for a month and the yeah yeah it's not pleasant i avoided hospital

30:50

obviously hear about your your medical conditions but um if you share a little bit about the challenges

30:57

of uh actually doing that because that was incredibly i mean obviously i was actually

31:06

really really lucky um just in the random timing of diaries um

31:12

over the last year because i was doing two films for lenny's company one one was was

31:17

black classical music and the other one was a a um a film by gospel music with the

31:23

singer misha paris that went out a month or two ago on bbc four and just because of misha's

31:30

diary and lenny and susie's diaries i filmed those two films back to back in the autumn

31:36

um and then the plan was that i was gonna um from the new year i was gonna do bits

31:42

of pickup filming and then edit the two films back back-to-back um and so we snuck in

31:50

the the the shoot with china orchestra i think it was february the 28th

31:56

or something um and the the orchestra's manager told me when i was emailing him exchanging emails about the film telling

32:02

him when it was going out he said you know that was their last big public engagement concert before lockdown kicked in

32:09

um so we were really lucky so um i i just run the two edits simultaneously

32:16

over the course of this year and because there weren't any immediate um delivery deadlines that

32:22

there wasn't a fixed transmission date um the bbc and lenny's company were very patient with me when i when i kind of

32:29

was was unable to remember my own name let alone remotely direct and edit over my laptop for about four or five weeks

32:36

yeah i i must admit actually i wasn't quite sure if you might even have still been filming just slightly because some of it maybe it's

32:43

just the way you set some of the scenes up oh actually sorry that's a good point i should i should have mentioned that we

32:48

we i did do um one day of pickup filming um for the top and

32:56

tail of the film and a couple of extra scenes um so in that well if

33:02

you watch it you'll probably be able to spot them like chris does um there's a wonderful room there's there's

33:08

a lovely place called pushkin house in bloomsbury which is kind of like a russian cultural institute which is one of these

33:13

really big georgian houses about three floors on um just off bloomsbury square and i've

33:19

filmed there before and during covid we basically booked their music route which has got a grand piano

33:26

in it for a day um and i filmed a couple of sequences and also a chat between lenny and susie

33:31

in a couple of interviews and yes you might well notice it because they are all very socially distanced

33:38

um and there are there are ways of doing it socially distant it's quite hard i mean

33:44

there's no way we would have been able to make black classical or gospel in the way that we did during covet i'm about to

33:51

start another film with the conductor daniel byron about his life and work and i'm not

33:56

entirely sure how i'm going to do it yet but fortunately it's mostly sit-down interviews and archive

34:02

so we should be able to work around that but when you've got you know lenny fencing and he learns to

34:07

do a minuet at one point with suzy playing the harpsichord they're in a jazz club sitting around

34:13

the piano singing ragtime because one of our characters did a

34:18

ragtime opera eventually you you can't do any of that in in covid so you you will see an awful lot of

34:25

programs that involve talking heads possibly shot on their phone with archive

34:30

over the next six months if you're not already yeah no i think i think that's already

34:36

because because that's all you can do yeah absolutely yeah the number of repeats that they're coming through

34:41

you know for once it's entirely understandable why they're there um i'm going to chuck in a few sort of

34:46

random questions now that's what people are asking but some really interesting ones here

34:53

um so going completely off subject uh from what we've just been talking about um so it's a question from steve hunter

35:00

um so he he's obviously uh read the uh the the blurb to this lecture and he's

35:06

spotted that you've interviewed carly simon and i know that you've got some interesting stories about carly simon so

35:12

steve is asking how how was it interviewing carly simon and did she spill the beans on uh you're

35:19

so vain um you've got a story about i mean

35:25

carly i actually you know i mean i do i was half joking when i said the line

35:30

about this is much better than actually working for a living and because you know especially budgets

35:37

these days these days for bbc four and my own particular production model because i like working with top end

35:43

film crews i i tend to do all the research myself as well and save money that way

35:49

so that i can work with really good crews which which means that you do you know you do work really hard

35:55

when you're making these things but sometimes and and when i was interviewing carly it was one of those

36:00

times where you know you just sit there and you think you know i'm a lucky bee do you know what i mean why

36:07

would i want to do anything else and the carly simon thing i i

36:12

flew out to martha's vineyard and there are worse things that you can do than that in september um and i had

36:20

we had two hours that carly had given us for me to interview her for a one-hour film which i was a little bit concerned

36:26

about but we sat down and started talking and carly and if the questioner knows anything

36:32

about kyle you'll know that you know she she's a very she's a very anxious person carly and it's it's been an

36:37

anxiety that stopped her performing live for decades um and at the start of the interview it

36:43

was it was literally i was kind of almost talking it down from a panic attack because she

36:49

was so nervous and i ended up sitting on a very low camera box so that i was below her um

36:56

so that so that it would soothe her a bit and we chatted for a bit and eventually she kind of warmed up

37:02

and she and i ended up filming with her for i think about five hours that afternoon

37:07

she ended up playing bits of the music for me and we we just hit it off and she just she just

37:12

ended up it was a classic albums documentary about her album knows you know with with your surveill

37:18

um and she didn't spill the beans on who exactly it was about though she did say as she had recently

37:26

announced at the time that the second verse is about warren beatty um she told me that she really regretted

37:32

being drawn by her publisher to to give that away because she likes the mystique of it um

37:38

but what carly did do for me um at the end of the interview i i'd stumbled across some lyrics reverse of

37:44

your so vain that she'd written um which were never recorded and so i printed them out

37:50

on the off chance so i i can't even see to do her piano she's done a bit do the right thing for us um and i said to carly look i

37:57

brought these with me you don't fancy singing them for us do you and she said oh you know i've never i've

38:02

i've never done that before and i said well look you know despite the fact it's the first time you've ever done it on camera the viewers would love

38:08

it and she said no no i don't mean i've never done it on camera before i mean i've never actually sung them to music

38:13

before because they got ditched in the studio and then i forgot about them um and i said and i i said oh go on come

38:20

on come on it'd be great and her manager was like come on so she actually sat there and

38:26

played for the first time ever and it's like in a very sweet stumbly way she sang this missing verse for us um

38:34

and it was totally on the hoof um and it ended up weirdly it was the lead story on the bbc

38:41

news website the day the film went out and it actually ended up being picked up all over the world it was like

38:46

exclusive carly simon's missing verse type thing um if you google carly simon classic

38:53

albums the whole film is uploaded on vimeo i don't know who did it

38:58

but if you want to watch it it's on vimeo um one final thing on that um carly's um

39:05

old manager and very old friend darlene did tell me a very funny story which i hadn't heard before

39:11

she confided that um i think it was a war on beauty to be honest i i think in different forms i think the

39:18

rest was made up and it was all warm beating because arlene laughingly on camera said to me she said the punchline to this

39:24

story she said is that the person who the song was written about

39:30

was absolutely thrilled and flattered that the song was about him and that that was my favorite part of

39:37

the story like it was someone who was vain enough to be really pleased that somebody had written

39:42

a really condemning song about somebody who was really vain so the the point of the song didn't

39:47

quite get across to whoever it was who um who uh excellent who it was about

39:54

i i'm pretty certain it was warren beatty that carly kind of nodded and smiled but she wouldn't tell me

39:59

you know so you know she wouldn't be so indiscreet to tell you obviously so um a couple

40:05

couple more just aware of time i'm gonna ask you a couple more questions from the chat because we've got some really good ones

40:11

coming yeah now i'm going to i am going to try and squeeze in another clip uh and then we'll we'll see how the last

40:17

few minutes go um so somebody's asking so we were talking earlier on about commissioning

40:24

have you ever turned down a commission um what have i have i turned down a job

40:31

that i've been offered yeah um i have

40:36

um and actually the the most recent one i i i've actually walked away from an edit once as well which is a long story

40:42

i won't go into because of the person i was working with who tried stitching me up and getting me stitch up

40:48

the people i'd interviewed in good faith so i walked away from that one which is the first time i've ever done it it does

40:54

happen um going back to that thing about richard nixon and tommy cooper um after

41:00

after i did the lucy worsley series i i got on really well with lucy and once we'd settled down and we

41:06

started working together we had a really good time and she really liked the films and after that was finished that series she

41:14

got commissioned because she's always working um she got a commission from bbc2 through a sister company to the one i've been working

41:20

with to do a film about queen victoria's favorite music which went out a couple of years ago

41:25

that was a 90 minute i think bbc two film so it's a big big budget much you know bbc2 budgets

41:31

are much bigger than bbc four and lucy wanted me to do it and the production company wanted me to do it

41:36

and actually i ended up turning that one down to do a much lower budget film

41:44

about the 80s ben soft cell in the build build-up to their reunion gig at wembley and that was partly because

41:52

i grew up on that music and i listened to quite a lot of mark solo music and i just thought it would be a huge

41:57

amount of fun um and also because

42:05

i didn't want to get into too much of a niche as the person who makes

42:10

a certain type of presenter-led classical music film and in retrospect now that tony hall has

42:16

gone from the bbc i i hear that you know the

42:22

it's not going to be the same as it has been for the last seven or eight years we've all had a great time i've made some lovely films with you

42:28

know classical music has been all over the schedules it was always gonna go when tony hall

42:35

left because he was so committed to opera and classical music and i think there's they'll always make

42:40

some of it because it's public service remit but there won't be there won't be as much of this other

42:47

classical music type stuff that i've that i've made a niche out of but there will always be films where people make

42:54

exclusive access films about bands like software so um so i had a whale of a time even

42:59

though the production schedule was a bit of a nightmare um and um yes so that that's the most

43:05

recent one i turned down okay and again good that's that's a good insight into how you choose your projects and be like

43:12

you say that there are so many other factors in play in terms of you know

43:18

how do how the things get broadcast how do things get commissioned you know right this is not director general i'm i'm in a nice position at the moment

43:24

partly as i said earlier about last man standing and because i you know i do i do make good films i think but um you know i don't want to

43:32

give the impression that my diary is full all the time and i'm kind of like having people throwing these brilliant projects

43:38

at me and i'm just turning down the ones i don't want to do i mean as a freelance i'm kind of lucky

43:43

if i work eight or nine months a year because there are always gaps in between productions and yet my motto has always

43:49

been will work for food genetics so um i need to pay my bills and my mortgage

43:55

so it's not very often i'm in the fortunate position of being able to choose between different projects and

44:00

sometimes you just you take the one that comes along and you make the best film

44:05

you possibly can out of it because um because you've got to you know you've got to pay your bills for the next three months

44:11

exactly um i do want to get in another clip so while while the bbc's oh my god i

44:17

really have been rambling on in a welsh way haven't we you know so while the bbc is still allowing us some uh

44:23

some classical music um should we have a little bit of uh hildegard

44:28

who'd regarded bingham um um i would and either hildegard or lucy as carmen yeah

44:43

this was a film that this was the first film i made for lenny's company um with a soprano called danielle denise

44:49

and it was about female composers who's over the ages whose work has been neglected in the

44:55

repertoire and um this is a sequence about i was determined from the beginning when i got offered this film well actually

45:01

i kind of came up with the idea of this film with danny and i used to listen to a lot of hildegard when she had an unlikely

45:07

revival but she's a medieval nun who wrote these transcendent ecstatic

45:12

christian hymns which uh and canticles which weirdly became a smash hit in the 1980s

45:19

and sold millions of records all over the world um and so this is danny going and meeting

45:26

the uh the head chorister and hildegards still functioning abby in germany um to

45:34

learn how to sing one of hildegard's religious songs and what i particularly like about this

45:39

one is his here's one of the world's most famous sopranos basically getting a lesson in how to

45:45

sing differently which is quite quite remarkable isn't it so here we go

45:55

[Music] this benedictine abbey near bingham is

46:00

still run in hildegard's name and the sisters here still sing hildegard's revolutionary compositions

46:06

back then the musical rules laid down by men of course stressed simplicity and austerity

46:13

but in hildegard's far more expansive pieces words and melodies flow and work together so i've come for a lesson in

46:21

how to sing one

46:33

[Music]

46:41

no it's not i'm looking at what you're reading here and it looks very different

46:48

to the music i've grown up reading my whole life um how can you describe what this is

46:54

the most important thing is that you have an assault meditated the text yes we're having this music a very near

47:03

connection between the text and the melody this connection gives

47:09

what you have to do with the melody also um the accent of the word is important

47:17

of course it's the accent from the latin

47:22

word and then you have the flow from the first accent of this word

47:28

and we have to consider here when you have two notes on the same level um you have to sing

47:35

both you have to read okay that's uh also important for the

47:42

flow of the melody [Music]

47:50

okay [Music]

47:57

[Music] means love yes and you find in the bible

48:04

god is love and this is the image of god for hildegard

48:11

which means flowing in everything in everything

48:18

there you go i think that's lovely isn't it and what i like about easter egg are you yes i'm here for a second um what

48:24

particularly like about that see you know you've got music there that's nearly a thousand years old

48:30

um and you found a way of making it not just uh or really exciting but but

48:37

visually exciting as well um and and i guess the the added advantage of having two musical experts

48:44

there sister lydia who really knows their stuff on hildegard and then danny denise who knows all the stuff about modern opera

48:50

coming together and really kind of getting under the bonnet of the music you know really sort of picking it apart

48:56

but in a very accessible way which seems to be something that comes through quite a lot of

49:02

uh the the things that you've made you know you you've you've made a documentary about uh recreating uh the premiere of

49:09

don giovanni uh you've made music uh you made uh you know the the lucy worsely series where you've

49:16

you've kind of looked at individual operas in quite uh you know quite a lot of detail including some really complicated ones

49:23

which you wouldn't think you'd be able to do in 15 minutes and yet you know i told the whole story

49:28

so one of just in the last few minutes if you wouldn't mind saying just a little bit about

49:33

how how do you go about unpacking really complex things like

49:39

hildegard davin and making them accessible i suppose

49:45

there's a great irony in the fact that i make my living condensing the careers of entire composers and operas into 10

49:50

minutes and judging judging by the fact that you've only had time to play two clips i find it impossible to summarize things in more than in more

49:58

than less than about 15 sentences when you ask me a question um i mean first i'll just say danny is

50:05

is just it's just delightful i i made a film with danny about five or six years ago she's based

50:11

down at kleinborn and um in sussex and the bbc were very keen to to do a film

50:17

with her and i made a film following her first performance as rosina in the barber of seville at kleinborn in the

50:23

run-up to opening night and the bbc light and at that point danny

50:29

was she's also she was australian she was born so she's very grounded in some ways she's a real troop a lovely lovely woman

50:36

you know for a diva she's happy to fly on easyjet she'll sit in the crew sit in the crew van with you she's an absolute

50:42

pleasure to to work with um but she then went to la and became a child

50:48

star on a tv show so she she she used to be quite devery in l.a on television

50:55

and so the bbc commissioned this one and said you know can you turn danny into a into mould her into a

51:01

into a into a bbc presenter um and we work quite hard on that and danny is just brilliant um and

51:08

you know she's now doing she's now doing lots of good things um but yeah the thing was i told chris

51:15

this i mean i when i went in i just wanted to film danny singing with a nun

51:20

i mean it was just it was just i had a real bug bear about it i thought i just want to do this sequence

51:25

um and originally the comment said no when i ended up doing all these roundabout routes i'm going around and eventually contacts

51:32

contacting sister lydia directly and she said i love danny's singing yes i'll do it and i'll tell i'll tell the rest of the

51:38

convent where to go um and so that that's how that's how we got in um

51:44

and and i i mean i think it's just a it's just a lovely way of like i said making complicated things

51:51

digestible if you if you like um and danny danny is very very good at that and to pick up on your point chris it is

51:59

particularly great having someone like danny who is a professional singer where you know suzy klein can play the

52:06

piano lucy can play the piano a little bit but actually having someone who it's a

52:12

it's a whole different it's the reverse dynamic to lucy i suppose in susie klein whereas there you've got an expert

52:18

who who kind of knows the history and the music and you're putting them in situations

52:24

which are kind of fun to make it accessible so they don't come across so it doesn't come across like a lecture

52:29

with danny it's kind of the opposite where um you get the opportunity to have her

52:36

singing with sister lydia we did a sequence about a wonderful um florentine composer called um

52:44

francesca caccini who wrote a wonderful opera which is never performed and i just filmed danny in this

52:50

beautiful library room in florence sitting with a original book

52:56

of her songs and gave her a couple of notes but just basically just filmed her and let her

53:03

read it and sing it and talk about what it was like and it was just absolutely hypnotizing

53:09

um and then i finished that film i wanted to start with danny singing in london a singing with a nun and end it we we

53:17

did a sequence about the african-american symphonic composer classical composer

53:22

florence price who's also in in the black classical music film and she also wrote these extraordinary

53:28

uh songs based on negro spirituals one of which became an anthem for the civil rights movement

53:34

and um i got um danny to sing that song with misha paris um in a

53:41

church in kensington uh which again was extraordinary because you know misha ended up making a film

53:47

with miesha about gospel she's got a big voice i mean you know justin just

53:52

one of the most incredible voices i've ever heard especially when she sings gospel she's not there misha when she sings

53:58

gospel she just goes somewhere else and then comes back again it's like she's a channel for something it's

54:04

it's it's absolutely humbling to watch and there she was in a church in

54:09

kensington teaching dany how to sing gospel and now danny blesser

54:14

did it in a soprano type way so that she was trying to bring a classical sensibility

54:20

to doing it um but it was again it was just at the end of the film it was just a beautiful

54:25

sequence um one final anecdote something you've got to go at the end of that sequence danny

54:30

you know she's a diva she's a very down-to-earth diva but she is a diva she she came over to me at the cameraman

54:36

and she said she said of course she said you know i i thought that the professional thing to do when we're filming that sequence was

54:42

for me not to out sing misha obviously i could live if i wanted to but i i decided not to because i thought

54:49

that would be the best thing for the film and jim and jim and i just stood there and said oh danny you're really good

54:54

like that thank you so much that's exactly what the film but actually it danny danny earned her

55:01

spurs singing musicals on the stage in australia so if she'd uh if the two of them had belted it out if

55:07

they had a battle of the divas i honestly i honestly can't say who would have come out of that on top excellent um well since since you've

55:15

lined it up for us nicely um we're we're already in the last four minutes we already have people saying

55:21

this should have been an hour and a half can you come back again um i think ange i would i would be very

55:28

happy too and what do you reckon could we can we go over by about five minutes yeah happy to do that and yeah guy if we

55:35

can get you back that'd be brilliant because people are asking for you to come back so i will speak to to you about that um

55:43

yeah do chris you won't ask another question i'll run the poll well while that's going that's exactly

55:49

what i was going to say if you run the poll and uh i'll just uh well thank guy and do a bit of wrapping up

55:55

um so here's the part with everybody thank you so yeah guy um as i say we've only

56:00

scratched the surface i have to say when we were putting this together we were thinking oh we're going to run out of time after about 25 minutes so we

56:07

better add some more clips but no we've um we've gone the full distance and i've still only shown two clips

56:13

um so thank you very much um so just another quick plug uh your your latest uh your latest work

56:20

black classical music uh the forgotten history is still available on iplayer please go on and and watch that there i

56:27

suppose is it okay to say since you've already mentioned vimeo that uh with a little bit of sort of

56:33

indiscreet googling um on the likes of uh youtube and vimeo uh you

56:40

can indeed find some of your other pieces you you can once the bbc stops repeating

56:47

them the companies tend to stop enforcing um sort of um you know uploads to youtube and stuff

56:54

like that um exactly my linkedin page has got a list of all my films that i've done

57:00

i think since 2012 i think when i started specializing in music

57:05

so if you yes if you do if you if you do a google there are a number of them out there yeah we'll we'll post up a little

57:12

filmography and then people can do their own research and see if they can track them down but if i if it's not illegal to say that i was

57:19

watching it i was going to say you didn't hear it from me but then i really remembered we were being recorded

57:26

that's right so anyway they're out they're out there if you look for them and um so i think uh the poll is is is

57:32

well underway that's great and since so thank you guys that's been really brilliant you've been very generous of

57:38

the time both in the lecture and beforehand uh lining up all the clips for us and all the rest

57:43

of it and uh and since you've spent so long doing the clips uh it's only fair and right uh and plus

57:50

i want to go out with this one anyway because it is amazing um so you've seen uh danny

57:55

denise doing her stuff uh so now let me just get the poll off my screen there and go

58:01

to where's the um shergon here we go let's see if uh misha paris uh how she compares to

58:10

danny denise i think they're both brilliant but um this is misha paris doing with

58:18

i'll just say with the with the kingdom choir which we were delighted about we we got the

58:23

we got we got a scaled-down version of the kingdom choir to come in and sing with misha for us at the tabernacle in

58:28

notting hill for this film which was just an extraordinary thing it was another one of those i can't

58:34

believe i get paid to do this moments directing the shoot i have to say brilliant so this this will leave you

58:40

all uh on a high i think so uh misha paris doing amazing gross can i just get the

58:45

poll off my screen names is that all right yeah that's fainted i've stopped it now

58:50

chris brilliant okay so uh we're we'll end with this thank you everybody i hope you enjoyed that

58:56

uh slightly different format i hope i hope people enjoyed it sorry if it wasn't quite what everybody expected but

59:02

but i think you know guys given us some brilliant insights i think also by the way guy the thing i didn't

59:08

read out there was lots and lots of really complimentary uh comments about your well particularly your most recent

59:14

dark documentary but people have seen others as well and very much enjoyed them so you have a phone club out there

59:21

and guys i will send you all that because there's one or two questions that if you wouldn't mind answering for us i'll i'll send them on

59:27

to you next week brilliant thank you thank you to everyone for listening and um

59:33

you know i'm an irredeemably middle-aged man so i gratefully and gracefully accept compliments wherever i get them

59:38

these days so thank you okay we'll finish off with misha paris thanks everybody

59:56

[Music]

1:00:13

our words lost

1:00:28

[Applause] [Music]

1:00:38

i see

1:00:45

[Music] i'm a big believer in hope and i think people

1:00:51

are looking for hope and they don't even know it but when they hear it they feel it and they want more and i

1:00:56

think we have the ability to give it through song [Music]

1:01:01

this song helped me first realize the power of black gospel music

1:01:07

the choir often has a lead vocalist who improvises adding raw emotion

1:01:12

when i sing gospel it's like i've become a channel for something else

1:01:27

[Applause]

1:01:42

[Music] [Applause]

1:01:50

[Music] [Applause]

1:01:55

[Music]

1:02:02

[Music] the words of love and hope and joy

1:02:08

and reconciliation uh i think when you are singing those over and over and over and over

1:02:15

you're not only singing them to listeners you're actually singing them to yourself you're singing them into your own ear

1:02:22

and it goes into your own spirit

Lecture

The psychology of gender

This informal lecture takes as its theme the psychology of gender, especially in relation to transgender people. 

With the recent rise in controversy as to the role and rights of trans’ people in British society, the need to understand what makes transgender people ‘tick’ is more urgent than ever. 

We will look at themes relating to personal identity, and the social construction of gender as a ‘performative’ concept. Our lecturer will emphasise the need to dispel myths about transgender psychology

Video transcript

0:00

whole business of of zoom uh i'm always quite surprised when anything to do

0:05

with the internet and uh um the whole business of telecommunications

0:10

over great distances works at all these days uh however i have had about six months of experience of using this

0:17

system so hopefully this is working okay welcome hello thanks for having me as

0:24

as uh as was said earlier on i have been with the wba quite a long time

0:30

30 ah yeah going on for 36 years uh and believe it or not i wasn't around

0:36

when albert mansbridge founded the entire organization this is a myth put about by people who are trying

0:43

to make me seem even even older than i really am and yes i am i am a transgender person and uh i have

0:51

been a transgender person i would suggest all my life um now can i

0:56

before i even start can i recognize the fact that in the present

1:01

day and age this is quite a complex and as you may say

1:06

controversial subject area it's not one of those things which at

1:12

the end of the day is out of the news it's quite often in the news farm more often than it

1:17

perhaps should be and very often causes and stirs up far more alarm and anxiety and

1:25

mythology on stereotyping that perhaps uh needs to be the case and what i'm one

1:31

of the outcomes speaking like a teacher already one of the outcomes of this particular

1:36

session is me trying to dispel some of those mythologies by looking into how

1:42

and why people are people who are transgender conceive about themselves how they think about themselves as

1:48

individuals how they are in terms of the way in which they operate with others and why there is a sense of anxiety

1:55

about the current situation that trans people found themselves at the moment hopefully in the process of

2:01

doing that i might be able to dispel a few issues that maybe you are feeling if you happen

2:07

to be trans yourself and are in the closet still or that in situations where you have a relative a

2:13

friend or a colleague or whatever who is transgender and you're feeling a little bit you know

2:18

about the business of how to have the kind of relationship with them that makes a certain degree of

2:23

sense for you as much as anything else and also to try to come to terms i suppose with some of

2:29

the issues that come out of all this which affect families in terms of having a transgender member

2:34

of the of of a family and how it can cause internal family alienation is something i

2:40

i will probably try to talk about we have enough time uh like many teachers uh god help me

2:48

i love the sound of my own voice so i did ask fiona earlier on if she would interrupt me around about the 20 minutes in you know to prevent me

2:56

from from just rambling on forever and also to give a chance to

3:02

answer one or two questions that might have come out during that period and at hopefully that will mean that

3:09

if you've you know halfway in and something pops up and you want to ask it it won't be too far down the road later

3:15

on where you've got what it was you wanted we were asking so it hopefully that'll help and i'll also do the same at the very end of the

3:22

session as she said earlier on anything you haven't you know anything that's been asked that doesn't get dealt with

3:27

i'll deal with it you know later on i have been asked every single question that you can imagine in the past 12

3:34

years as a teacher that goes with the territory i've taught

3:39

a huge variety different kinds of courses and levels and students over the

3:45

uh you know over the period i've been out and in the process of doing that everybody has asked me

3:51

everything that you could possibly ask me sometimes from the sublime to the absolutely ridiculous

3:57

don't worry i've heard it before the secondary issue about all this is

4:04

what comes out of this is my take on this topic

4:10

for in the transgender community if there is such a thing there are as many opinions and

4:16

considerations about what it's like to be transgender as it as there are transgender people i will

4:23

however try to bring to this particular session a not just a lifetime's experience of

4:31

being trans clearly that's the case but also the whole business of of contemporary thought on the issue in

4:38

terms of the way in which it breaks down into psychological and

4:43

philosophical camps the two tend to overlap and for me talking about psychology and talking about philosophy

4:50

tend to be almost the same thing and very often they are philosophy is a subject i teach on a

4:55

weekly basis up here so it's it's something that i i i will probably

5:01

jump back and forward into as we go along so where to start with all this

5:09

transgender i mean what is interesting is i was born in 1955

5:14

okay you remember 1955 it's kind of like in the distant past somewhere you know sometime before the

5:21

english civil war it seems that far back for me these days uh i it seems like a long time ago when

5:27

i was born the word transgender not only i'd never heard it but also it's

5:33

interesting though it didn't exist as a term it didn't exist at all we had

5:39

other terms we had terms such as transvestite

5:44

and i think a more polite version of that called trans uh uh called a

5:50

cross-dresser and if you had been a person who had access to the

5:55

appropriate uh psychological medical books you might have heard the word

6:01

transsexual as well but i grew up in in in on time side

6:07

uh believe it or not i am a jody i was born within the sound of a bar selling newcastle brune and

6:16

and in the process of doing that i have been over the years tightly imbued in

6:21

in times side tradition i seem to have lost most of my accent over the years but you

6:26

sometimes you can hear it in the flat flattened a vowels um but in in the process of growing up

6:32

on town side i had never been exposed to anything to do with the difference of gender

6:37

whatsoever i had never known what it was like to be someone i never met anybody i'd

6:43

never seen anybody the only exposure that i ever had to someone who challenged gender

6:50

expectations where people such as pantomime dames

6:55

when i was taken to pantomime when i was very small i got to see guys who dressed in women's

7:01

clothes and and and were grotesque and funny uh and i also i also saw uh uh

7:09

on tv people like danny leroux you may remember daniel who who was a very glamorous uh female

7:15

impersonator who appeared occasionally on tv and in the process of doing that my association with

7:21

with uh with people who didn't wear the orthodox clothing of their gender

7:26

was that they were people to be laughed at they were funny because that's all i knew

7:33

it was one of those things which was the only information i had and in the process

7:40

of growing up it remained the only sort of information i had for a very long time um

7:47

why was that well because at the end of the day i i was born into a quite conservative family it's really funny i

7:53

should use the word conservative i use it with a small c not a big c because they were labor supporters to

8:00

you know to a man as you might say but they're conservative in their both

8:05

in their social gender expectations and their sexual uh attitudes and the whole idea of somebody

8:12

dressing in the uh the clothes of the opposite opposite gender to the what they were

8:18

supposed to i suppose is is is was anathema so it was never spoken of

8:24

and in fact in some respects was treated as a as a deep anxiety a deeper embarrassment which

8:30

would induce silence in the family at the drop of a hat you've probably experienced if you're of

8:35

a certain age you've probably experienced something of the same thing yourselves but anything embarrassing a pair occurred on tv with a young person in

8:42

the room there was a certain a version of eyes happening well i had that quite a lot

8:47

when i was young but i was it was a problematic for me

8:52

because i when i was very young i knew i was different from a very early age i knew there was

8:58

something different about me the big problem was because i had no language

9:03

in order to describe that it was very difficult for me to put an exact finger on what how to diagnose

9:10

myself as you might say how to give a name to what was causing the difference and what

9:17

was was was the source of my displaced and anxiety the sense of non-being the sense of

9:24

be on being able to fit in the word that was often used was i was a shy and sensitive young

9:32

person let's use the words of the day uh i was a a boy with a certain withdrawn

9:39

personality i suppose looking back and all that i i probably

9:44

understand my psychology enough a lot more than i was part of a family that had a

9:50

uh he he reticence towards anything sexual or or or or psychosexual or or socially

9:57

embarrassing i had the therefore the idea of the the the taboo of bringing up subjects of

10:02

this sort and consequently never got talked about in the process of doing that as many children do as they grow they

10:10

learn about things they're not supposed to ask about not because they're forbidden

10:15

but because they will either get no response or the response they will get there will be one of embarrassed silence

10:22

and there is nothing more determinedly forbidding for a young child when is that when its

10:29

parents grandparents and relatives are silent about the subject children learn about silence very

10:36

rapidly and i learned that to talk about certain things of that type was not done

10:44

i don't think it's unusual i think this this is something that happens with an awful lot of young people of the period and before

10:51

that who who you know went through that sort of almost neo-victorian kind of approach

10:56

to to to the embarrassing things of life which at the end of the day were seen as out with the whole idea of what we would

11:03

refer to as the time as being normal oh i do hate that word

11:09

come back to that later maybe um maybe if we get a chance so when i was growing up i learned very

11:17

rapidly not to talk about difference i learned rapidly to try to fit in i learned very

11:22

rapidly i was supposed to be a boy i was supposed to do boy things what were boy things boy things were

11:29

things which were expected of me uh to do with the business of the the kind of people i associated with

11:36

i was supposed to associate with other boys more than i associated with girls even though i found the company of girls

11:43

far more easy than i i did other boys i i was

11:49

asked in many many occasions as this to par the tradition of growing up in geordie land

11:54

whether i was keen on the idea of football uh footy you know and uh and and

12:00

and the tune newcastle united so and i was totally bored by the entire thing i was much more interested in the more

12:06

kind of like artistic and expressive forms of life and i was very interested in the business of

12:11

talking you can tell i'm a talker can't you the idea of talking was was very much part of me and

12:16

expressing myself in in very personal means was something i was used to from the very early parts of

12:22

my life so i didn't quite work i didn't also i also had a distinct unhappiness

12:28

about the whole testosterone-fueled aggressive

12:34

competitive male environment which i found deeply deeply disturbing i found it

12:41

frightening in many ways and consequently as i grew up went to school i found myself the target

12:47

very often for bullying very often i was bullied bullied because i was quiet bullied because i was not as

12:54

robust a and and as much of a a fighter as you might say as

13:00

other childs of my group and then later on very much a

13:05

young boy that was reticent about his

13:10

sexuality in terms of the way other boys were i was very much a pretender i learned very rapidly as a

13:18

as a child how to create a a facade a face a mask as you might say which at the end

13:24

of the day was there in order to encourage me to have a defensive uh

13:29

an ego defensive position that i could deal with in dealing with other people and to make matters

13:36

somewhat worse i guess my father was very staunch roman catholic

13:43

and though my mother wasn't he insisted that i went to catholic schools

13:48

which meant that i was imbued with the doctrine of the church

13:54

which encouraged the idea that anything deviant from the standard ideas of what sexuality gender and the

14:02

relative positions of male female man and woman were really caused me great degree of grief

14:09

and caused me a great degree of guilt that i was at heart

14:15

in my disapproval of things that were supposed to be and i used the word normal again

14:21

was into in a sense a deep deep sin um

14:29

my catholicism has long lapsed you guessed um

14:37

but as has been often said about children that have strong religious upbringings you never

14:43

lose that from your life and it has proved to be both a blessing and a curse to me

14:49

that's even to today i still find myself in problematic situations where i often

14:55

feel at odds with myself because of the nature of how i was taught as i grew up

15:02

i think this is quite common among catholics i think especially lapsed catholics i think it's quite quite common in people who have

15:07

have drawn away from the church itself and it's become even more common as time has gone on as people have found

15:12

from many of the christian churches lacking in certain aspects especially in their treatment of difference which has

15:17

become a rather a scandal for for for orthodox religions in in the current age

15:24

nevertheless as i grew older i what became particularly obvious for me as a person is that how cleverly

15:32

a defensive posture in psychological makeup can be invented in order to protect an

15:39

individual from the depredations of the outside world and the sense of of of of containing

15:46

one's guilt within a shell and that shell was one of trying to be as normal as as humanly possible

15:53

in a world in which normalcy was everywhere to be viewed you might have suggested i might you

15:59

might have thought well what about during the 1960s you know when i was growing up you know wouldn't you have had the uh

16:05

the certain revelation of the sexual revolution of the 1960s well you know it was just northeast of

16:10

england it did pass me by slightly while everybody else was having it was in their teens and having free love i

16:16

was still doing my a level homework so it was it was in some respects a bit

16:22

mythological to it for me to to to look back on that with anything other than a degree of of

16:28

of of of of mystification you know about the opportunities thereby

16:33

but as a person my teens were tough i learned very rapidly that it was safer

16:40

and this is an interesting point safer to consider myself to be someone who had

16:45

a sexual peccadillo uh i use the word paccadillo as in as a a in a very euphemistic way

16:52

we'll come back to that in a minute uh rather than admit to myself that there was something

16:57

radical about my attitudes to my gender and my sexuality the feeling of difference never went

17:04

away i hoped it would i used to pray that it would i wanted to be like everyone else

17:09

i essentially wanted to be like all other boys were supposed to be i liked the female image i

17:18

wanted to be part of the female image the female image i had was predicated upon the female images

17:24

that were available to me at the time as a boy and then a teenage boy and later on as a man

17:32

and this explains i would guess some of the psychosexual predilections you find

17:38

within transgender people as a whole the idea there are certain images that are projected by transgender people

17:44

which seem like hyper femininity and the reason why is because those images which are

17:50

selected by young people as they grow up are related to the available images to them as men boys

17:58

children as they're growing up in the world those images are incorporated in their psyche and used as

18:04

templates models when they first come out as as as person living within their

18:12

chosen gender role for me i said earlier on sexual

18:17

peccadillos i i i i during your teens i mean one of the classic things about being transgender is junior teens when the

18:24

hormones are ravaging you and and transforming you and all the rest of it and making both rebellion and

18:30

rebellion and uncertainty part of your life at the same time being an awkward teen as you might say

18:37

coupled with the business of of who i am as a person it made it quite difficult for me to uh

18:44

come to terms with being teenage um and consequently you know uh uh uh it left me with the idea that it

18:51

was better to be someone who liked periodically to dress in female clothes getting a sexual thrill out of it

18:58

in other words better to be pervy a slightly pervy person rather than admit that i might be

19:04

transgender that stuck with me and you're gonna find this maybe shocking or maybe not shocking i

19:10

don't know for 40 odd years that it was better to be someone who had a sexual

19:19

thing rather than admit that being trans was my issue and that sense of denial

19:28

very freudian denial is i think very much part and parcel of the how that how many great many transgender

19:35

people uh operate even till today the idea that if the world is such a frightening place

19:41

and and and and the situations of normalcy are such that it's very very difficult for

19:47

someone to come to terms with the business of being themselves in in the natural sense of

19:53

themselves and would rather be closeted and see themselves as these hidden

19:58

slightly unusual sexual deviants as you might say it's an easy label to live with in the

20:04

2000s than being having the word labor transgender which transforms a

20:10

life i don't know if that at this point there is any questions coming up i don't know if

20:15

anybody's got anything they want to ask me i thought it was that seems like quite an appropriate point

20:21

yeah and in fact i think everybody has been so enthralled by what you're saying b that we don't really have any

20:27

questions yet well you lazy people my students are provoking you into asking me questions

20:35

maybe you're just enthralled or maybe just maybe maybe it's better to watch the telly tesco tesco mobile

20:40

down right now you could be watching but yes please do if you want otherwise

20:45

you know this is a at this particular point in time there's a good there's a good period for youtube teachers

20:51

we've got one now and this is a a question from maggie um do you think um that

20:58

young people are more accepting than older people it varies a great deal

21:04

i mean my in my teaching role i uh one of the things i first do whenever i am with a group is i always

21:10

say to them you guessed i'm transgender because you know i don't want to hide anything the last i

21:17

spent 40 odd years hiding and the last thing i want to do now is hide so i've

21:22

made that admission to both groups of young people and groups of older people and it's varied a great deal one of the

21:29

things i found very surprising is that in when i first came out in 2008 i thought at the time it was going to

21:35

finish my career as a teacher because i thought you know when i turn up to teach adults as i do they would be there for

21:43

the first session but they wouldn't be there for the second they would say there's no way i'm having this strange person

21:48

teaching me and the opposite happened i found that older people very often were intrigued

21:54

curious amused fascinated needing really to a certain extent to to

21:59

see what was going to happen next with regard to having a transgender teacher and in the process of doing that they actually started to understand

22:06

that i wasn't prickly about myself and that they you know asking a question like the question you've just you've

22:11

just asked maggie is it was kind of you know normal for me uh with younger people there is a kind

22:17

of meh seeded all thing going younger people tend at the end of the day be less curious

22:24

more scandal scandal-filled they're more interested in finding out all the juicy elements of your life uh uh and and you know in those

22:32

situations i find that not too difficult but there is a minority i mean i have had a minority and this is

22:38

basically less than one percent of the entire students and and young

22:43

people and other people in the outside world have encountered over the past 12 years a very small number probably less than

22:50

0.5 percent have had some degree of hostility towards me and that has been

22:56

it's been usually a very subtle hostility difficult to read but there

23:02

i hope that helps thanks very much for that another question from jenny batesman and

23:09

did you read jan morris's autobiography in the 70s i did i did i these days i tend not to

23:17

so much any anymore uh primarily because you know my autobiography is so much more

23:24

interesting now i really seriously i uh uh one of the transitioning things that

23:30

i've discovered happens to people is when they they learn about people like john morris who was a huge

23:36

pioneering person and then learn all the things that they're really not rather than the things they are because

23:42

i was i had many differences between jan's diagnosis of herself and my own position on who i am and how i

23:48

function and that's natural and that dialectic i think is really important to understand oneself

23:54

one of the things i i also consider to be healthy amongst transgender people is when they stop thinking about being

24:00

transgender so you may ask yourself why are you doing this lecture b um the reason why

24:05

is because there is still a role for people to talk about being transgender in a world that still has a lot of mythology about it

24:11

or doesn't understand the psychological and philosophical issues which come from it so yeah i i i think jan's a really great

24:19

writer and and you know a heroine of mine if that's the right word but i also have huge love of of

24:27

of feminist writers such such as judith butler and donna haraway

24:33

and uh um and eva fajis and uh uh uh of course simon de boer

24:40

and and you know my heroes have very often been more to do with people

24:46

who have got an assertive constructivist vision of what gender is like which is very liberating and very

24:52

exciting way of looking at the world uh rather than becoming self-indulgently centered on myself all the time so the

24:59

story of my development is very much a story of transformation from the business of being this person is very inwardly

25:05

bound up in a shell to someone who eventually sort of like goes way you know let me out of here kind of

25:11

thing thanks very much for that i think we'll take one more just now and then

25:16

we'll let you carry on and we'll take some more questions we've got quite a few coming in b you'll be glad to know um

25:23

yeah a question here from jenny ford when and how did you first realize

25:29

that it was possible to be transgender when i knew what the word meant it's

25:36

really funny uh there is a theory called the sapir wolf hypothesis which you sometimes find in fine and communication and

25:42

anthropology which deals with the business the language you use creates the world around you and i'm a somewhat

25:48

follower of the of that concept and when i had the word transgender i suddenly realized that there was an

25:55

option of a label i could use for myself that enabled me to be active in the world in a way that was not limiting

26:02

the words cross-dresser transvestite all were related to the business of the

26:08

clothes the word transsexual had a had a symbolic semiotic connotation with the business

26:15

of sexuality whereas for me the word transgender approached the issue of what it was like

26:22

to be a person in the world in relation to how we how i act what i do

26:29

what i what my relationships with with other people how i make my way within the world so

26:35

if you want to know how when it was i understood that it's when i knew what there was a word i could use

26:41

and and that's an evolving thing i don't i mean you know as time has gone on i start to realize that you know i can

26:47

use tran we use the word transgender like a stepladder and once i've got the place i want to be i can kick it away maybe don't need it anymore it is a as

26:55

as you might say a pragmatic means to an end of a personal identity okay thanks very

27:00

much b and i'll let you carry on just now and we'll take some more of the questions at the end just looking at my notes to

27:07

see where i got to uh okay right um

27:14

you know societal expectations played a huge part in my life and i don't blame society you know

27:20

society has its norms which it uses to regulate the whole business of how we engage with one another

27:25

it has its stresses because people are expected to i suppose conform to whatever

27:31

societal expectations there are and these and there are always those expectations around people that think that

27:36

people want a degree of consistency in the world in which they live and the security the psychological

27:42

security that that creates around them gives them a sense of

27:48

what is safe what is possible what is limited by experience

27:54

and so on and so forth so you know i don't blame society what i do believe society for is its

27:59

reluctance to move on from its current and past limitations and that's been one of

28:05

the big struggles that's been going on what he might call the revolutionary struggle within within within the concept of of sex and gender

28:12

uh and and it was pretty much core to my life though i didn't realize at that time as i was saying earlier you know the

28:19

word transgender didn't occur to me because it hadn't even been in existence then and i called myself a cross-dresser for some

28:25

considerable time i never used it never used it um in public i would call myself

28:34

internally that it was a label i didn't like i used it

28:39

as almost a sexual label for myself rather than a gender label for myself

28:45

and i used it with a sense of shame so it was hidden away i i like every

28:51

other person i sort out having relationships and i had a i am really funny enough i

28:59

you know when i when i was doing the male thing the bloke thing i i i was i was uh heterosexual i am still

29:06

heterosexual in that sense the word i still uh uh uh i'm attracted to women and my

29:12

first partner who i was with with for 26 years uh i couldn't reveal this to her i

29:19

couldn't reveal who i was and the reason why i didn't is because at the end

29:25

it was too frightening to do so it meant removing a shell that i'd built

29:32

around me for 20 odd years of my life which was formed when i was a child

29:37

removing the psychological support system to enable me to be who i was and then to have to say

29:45

honestly to someone even to someone i was absolutely passionately in love with who

29:50

i you know what my doubts about myself were were beyond the pale i just couldn't do it

29:56

and to make my life even more complicated when i first was in love and transgender people talk

30:02

about this quite a lot when i was first in love with her um i discovered that the need to

30:10

dress in female clothes to be something other than myself as a man disappeared it disappeared for

30:17

a good four to five years and this is very common it seems to be the case that the ego

30:25

directs its energies somewhere else in a situation where the hormonal passions as you might see

30:33

of of the of the early stages of relationships and the passions of

30:38

of of of mating and loving and forming relationships and forming a forming a home that excitement and that

30:46

redirects the energies that are normally you know psychic drives as you might say

30:51

that found an outlet in something else other than the business of of and i other than the business of

30:57

of of gender receives i at the time thought i was cured i thought all we

31:03

need is a love of a good all you need is the love of a good woman how silly is that or pitiful

31:10

or funny depending on your point of view you only need the love of a good woman

31:16

but you'll be surprised very very surprised how often that happens happens a great deal one of the things

31:21

that's surprising which which a lot of people don't know is that very often during the early stages of

31:28

of late teens very often transgender people will decide that the way to cure themselves is to take part in all

31:35

male pursuits so you'd be surprised how many trans people join the military forces they're very it's

31:42

it's so common i i found a great number of people who thought that just by

31:48

joining the military you know joining the army the air force the navy or something of that sort they could therefore suppress by being

31:55

in an all-male environment suppress their unhappiness to a certain extent

32:00

through military discipline or some other past time of that sort i've got a friend of mine who is a a rugby player and and she's

32:08

at the end of the day you know it's it's still part of her world but it was very much a business of express expressing those

32:15

needs throughout through other secondary means so i i i was with my late partner now for for

32:21

26 years um she knew only in the last five years of

32:28

our time together and the reason i came out is because of i couldn't

32:35

stand the stress anymore i was becoming increasingly mentally ill i suffered from very severe

32:42

severe depressions i became unable in a sense to function as a human being

32:49

because i was in deep conflict with myself unable to be

32:54

me unable to confront the reality of someone who was afraid

33:00

of the reactions of the outside world and unable to find a way out uh i went for counseling

33:09

for a while and in the process of doing that realize that the only way i could actually find

33:17

some resolution was to admit something that i had effectively known since childhood

33:24

but had either dissembled denied uh misdirected uh

33:31

or whatever uh that i was this person the person who was happier in female row

33:39

than they were in the role that they had been assigned at birth i don't use the word assigned

33:47

in a pejorative sense i don't mean to say there was some sort of military system that said you're a boy and you

33:53

will be a boy forever i don't mean any of that i mean at the end of the day as i said earlier on the expectations of the world

33:59

created the business of the templates upon which children become part of the world and in the process of

34:05

doing that we take part in them because it's what we've got you know children don't ask questions they just

34:11

they just take largely what is there and the questions they do ask in the past at the very least we're not

34:16

recognized as questions at all they were just quite last thought i was just the thing children do uh so i'm hugely sympathetic with

34:23

children who are going through the kind of thing that that i went through in the present age that they

34:28

you know that they get a chance to not have to suffer some of the things that happened to me but coming out almost destroyed my

34:37

relationship almost i feel huge amount of guilt for that

34:42

i feel huge amounts of sympathy and empathy to my late partner for what happened i

34:48

did not handle it well i went through what is often referred to

34:54

as the second teens the second teenage and this again is quite common it's

35:00

quite a common psychological process that happens with trans people when they first come out

35:05

that's to say it's a bit like a person being released from prison they suddenly want to engage in

35:10

the within the world full-on they want the full experience they want to have

35:16

every possible experience in their new revealed self so there is a tendency to want to go out

35:22

take part in the trans community go to conferences to dress

35:28

in somewhat it were inappropriate ways at times to hyper feminize oneself in in reaction to

35:36

the the the the the previous life that one had left i mean after all was equivalent to being like 40 years in

35:42

prison you know the idea is suddenly being able to release one's surface is difficult it's difficult to handle when it's it's

35:48

something offered to you on a plate on the process of doing that i did a lot of damage to my partner's trust in me she i think she

35:57

felt that i'd been lying for 26 years which i hadn't i hadn't been lying i

36:03

just been trying to have a life uh and that that process i think is often misinterpreted lying is something

36:10

you do deliberately for your own selfish needs i wasn't doing anything for my selfish needs i was just trying to be

36:16

exist at all you know and exist like any other person exist as i was expected to exist by

36:23

other people and i think one of the things i suddenly realized as i was coming out in 2008 2009 is that i had choices

36:32

that i had never had before which uh i was not i i didn't have the equipment

36:39

to deal with psychologically and also in terms of my gender experience

36:46

if i can explain that cisgender people i'm not can i please

36:52

use the word cisgender it's not meant to be an insult this is just the opposite of transgender so if i use the word transgender and

36:57

then i use cisgender i simply mean people who are not transgender that's all it means it has no other

37:02

value connotations whatsoever cisgender people grow into

37:08

the process of being part of the world themselves their mental apparatus

37:13

assimilates itself into the world it learning through experience as we know as wa students

37:20

becomes part and parcel of who they are they're learning is an effect a sense of change of themselves and they go through

37:27

this process often referred to in uh psychological terms as cognitive apprenticeship

37:33

cognitive apprenticeship simply means that as as a child grows and especially as they're growing through their teens they learn

37:38

how to be the person that they are which for many women means they go through the

37:44

long period of puberty the period of understanding things like you know breasts and

37:50

periods and clothes and boys or girls and relationships and how they

37:56

relate to their families and how they think about children and all the rest of it goes with it and i hadn't ever had that

38:04

but that doesn't mean to say it doesn't happen for many trans people there is an immediate onset of what you

38:10

might call delayed cognitive apprenticeship

38:15

when they first come out and it's during that period a lot of trans people discover who they are discover where

38:22

they'll sit in the gender uh scene i suppose you might say i always

38:29

refer to it as have is that i was female in the sense that i'd carved out a small niche for myself

38:35

in the rock face of female gender expression and i wasn't like other women i didn't

38:41

have the same facilities as other women both physically and probably mentally either but i'd carved out a niche and that niche

38:48

was probably just as valid as any other niche any cisgendered women ever had and

38:54

certainly the reading i was doing at the time not necessarily jan morris but certainly in the work of of of people like cyron dubova for

39:00

instance and judith butler certainly seemed to chime with me in a great big way i certainly started to feel that

39:05

as a person i was reconstructing myself during that period it was chaos chaos

39:11

from my family chaos from for my late partner uh and i thought i'd

39:16

lost everybody i the only person who was really in still in contact with me were my relatives in switzerland who

39:22

were really really helpful um and my mother my mum was

39:27

died a couple of years ago uh was very helpful and and and and sort of took it in her

39:32

stride she you know she sort of thought well at least we now know what the problem was all those years ago

39:37

um but my sister never took it on board she was deeply

39:43

threatened by the idea that she'd lost her brother and that there was this zombie walking

39:48

around in female clothing you know this other person calling themselves something else

39:54

taking over that person's life the effect that it has on people who are experiencing that the

39:59

chaos of someone coming out and dealing with it in a family is equivalent to the

40:05

business of the death it's a bit like someone dying that you know the person that you used to have

40:12

disappears in effect and you go through very many of the similar sorts of experiences

40:19

a sense of denial a sense of bargaining a sense of of anger

40:26

and there is very little help for people who are going through that i think one of the biggest issues

40:31

in in helping transgender people is their families are very rarely helped in the sense of helping them deal with

40:38

the business of what is really a natural process for a transgender person you know they're they're having to deal with chaos and so

40:44

is the family around them and that that's where assistance is most needed but the idea that somehow this

40:50

this is like a death in the family is very common and something i think is is well worth

40:55

approaching if you happen to be a psychologist or a counselor it's well worth considering that particular issue

41:01

what makes the the death difficult even more difficult to manage is that this the body is still there you

41:08

know transformed it has been occupied by this alien presence and in some respects is now threatening

41:15

to the past existence of the person that the individual once knew so i did lose friends i lost i lost

41:22

surprise friends that i found surprising people i thought i trusted

41:27

and thought were very liberal suddenly stopped talking and i realized very quickly they were

41:32

going through very much the death in the family death of the friend experience and they

41:38

never really got over it because for them it was easier to have closure and put that all behind them than to try

41:45

to get their psychic

41:50

presence around the business of the new me which was much more difficult to

41:55

comprehend in both physical and mental terms and i can

42:02

really empathize with that i can really empathize with it how that happens i don't know but i

42:08

don't empathize with some of the behavior that happened uh some of the hostility some of the anger some of the

42:14

deliberate spite that came out of all that but you know as if somehow i did it and

42:21

i came out in order to cause them as much trouble as i possibly could there was a sense of selfish spite but

42:29

what did compensate for it was people how who had had acquaintances with in the past suddenly

42:34

discovered that it was easier to have acquaintances which were more sensitive acquaintances with me than

42:40

they'd had previously especially lots of women that i knew suddenly took me under their wing lots

42:46

of cisgender women and trans women as well tipped me under their wing and i found myself feeling more comforted by the fact that

42:52

my range of acquaintances and friends and colleagues had actually grown from from there onwards so my experience

42:58

largely was a pretty happy one in in in in that respect respect uh um and the more even more happy

43:05

experience was that my my partner after we'd been separated for about a year and

43:10

we lived apart we slowly gravitated back together again we used to have a relationship that we

43:15

characterize as uh more than friends less than partners

43:20

which i think is a really good phrase for what had happened we were still deeply

43:26

tied to one another because of history and because of experience but a love great deal of love

43:34

but the relationship was not the same one it had changed and in the process of

43:40

coping with change we proved how mentally resilient

43:45

we both were i suppose and it also illustrates something about the depth of the relationship i was lucky to have

43:52

in that i have always believed that the strength of a relationship is put to the greatest

43:58

test at a point where uh i one of the partnership

44:03

has this coming out as a trans person thing revealed to them

44:09

in in real time and you know that is the biggest challenge a relationship will ever have most

44:15

relationships do not get by that without divorce separation and all the rest

44:22

but i was lucky enough to have four extra five extra good years

44:28

with my partner before she died in 2013

44:35

which is always surprised me always surprised me i got married again oh you'll be pleased

44:42

to know in 2017 i i married a uh a wonderful american musician by the

44:48

name of roxanne roxanne mcdaniel that's why i've got a double barrel name these days uh and and she is also transgender

44:55

and you may speculate on the con convolute convoluted sexual nature

45:03

of all of that very often people find it difficult to understand what our relationship could be labeled

45:10

as are we gay well if you think of us

45:16

essentially as being men dressed up as women then i suppose you would say that are we

45:24

lesbian well if you think of us as essentially women then you might put that label on

45:32

but curiously enough i think of ourselves as remaining heterosexual and the reason why is i'm

45:39

attracted to her because she's a woman and she's attracted to me because she's a woman and both of us have got male

45:46

pasts which include the sexual sexual sexual

45:53

imagery and the sexual cognitive nature of ourselves which at the end of the day

45:58

are oriented towards the male in the female image so for us ironically uh we see

46:04

i suppose in some respects see ourselves as as if you want to use the term say still

46:10

straight in the in the in the pants of the day which is curious it sounds ironic it sounds almost paradoxical but i think

46:16

it's probably true i i mentioned earlier also earlier on something else which i think is really

46:22

important to to to say which is i use the word essentially and i need to comment on the current

46:28

controversial uh arguments that are going on in social media

46:34

uh sometimes in the educational system sometimes in political circles uh not as about the business of of

46:41

women's rights in the light of growing transgender awareness now can i point out that the total number of

46:48

transgender people in this country and across the world is unknown there are no there are no figures

46:54

because it's very difficult to put for the figure on it estimates that i've seen range between

47:00

0.1 of the population to as much as 5 of the population

47:05

and you can pick any number of a hat you like it's small but it's not that small

47:12

and it depends who you count it's also fuzzy because of the nature of the fact

47:17

that the 90 of transgender people are still in the closet that's to say are not

47:24

visibly out there in society speaking and acting and being themselves as you might say in the light of of of

47:32

of of of current societal attitudes and even though we live in a liberal society there are still big problems out

47:38

there at the end of the day we do have the 2010 equality act 2010 equality act protects both you

47:44

and myself against the business of of of uh discrimination prejudice and an

47:50

offence to our dignity and enhancement and things like that well for me the whole business of

47:56

of of being trans though is fraught by the by a certain degree of hostility based around the conception of what

48:02

gender is and there is a struggle going on and this struggle it could be

48:08

and can i remind you this is my diagnosis only could be between what what are conceived

48:14

of as two psychosexual and also philosophical constructs namely the idea of essentialism versus the idea of

48:20

constructivism essentialism basically predicates the idea of gender on biology

48:26

in other words the idea that people are defined by their biological construction women have vaginas and wombs men have

48:34

penises and so on they how different because of their

48:39

biology and their lives in society where respect of what their lives in society are

48:45

are at least partially determined by those biological necessities that determinism or essentialism as it's

48:52

probably the right right word for it is part of an argument you know i'm you know i'm critical of this particular

48:58

argument because you probably guessed that from the some of the people i've quoted you know and mentioned this as as people i've read in the past the

49:04

secondary issue is one of constructivism and the con the the idea of constructivism goes back to the almost the very roots of feminism

49:11

in the sense that it was something that simon de beauvoir asserted you know women are not born

49:16

they are made as one of her great uh uh uh uh

49:22

uh sayings and in the process of saying that that is an idea within society that people are made by their experiences

49:30

they come with a certain template yes a certain biological template which is given to them but that template is

49:35

very variable it has great deal of connotations in terms of its meaning and its purposes

49:40

within society based upon the how society interprets that and across the global system of how gender is

49:47

expressed you can see it in terms of the way in which uh gender and sex are seen as separate

49:52

issues with regard to the business of how constructivism works a constructed

49:58

person builds themselves according to the the kind of encounters they have within the world becomes themselves because of

50:05

the people around them sees themselves reflected back in attitudes and responds in dialectic form to how

50:12

the world is for them and in the process of doing that evolves continuously as a person there

50:18

is no stopping the point in terms of the construct itself and i often see myself as the

50:24

state of constant construction you know today's trans woman beatrix

50:30

groves mcdaniel is not going to be the same as tomorrow's trans woman patrick's girls mcdaniel hopefully hopefully there'll be

50:38

thematic issues in common which i've held since the time of my birth and are still there to be observed but

50:44

in a set in essence me as a person is moving on through all this you don't have to try very hard i'm

50:50

going to stop could i just stay just a second i just wanted to give you a little bit of a time check um

50:55

okay i'm gonna stop well i was just running to a stop you'll be pleased to know all right well i'll let you carry on

51:01

then b that's i was just about to say you don't need to know which side i'm on that's pretty obvious uh if you want to

51:07

hear more about this i do i have made a series of videos about this which i'll talk about at a greater length you know some somewhat more critical

51:14

fashion don't even ask me what i think feels think about jk rowling and their commentary and about all this it's

51:19

caused a great deal of of pain within the trans community but at the end of the day that's something i

51:25

think we could leave to some other time i hope you find this useful and interesting it's not the end of the

51:30

story there's a huge amount of stuff that needs to be asked about this and uh i shall leave it right

51:36

there which i hope doesn't mean that this particular train has came come to too much of a slam dunk

51:43

juddering hot thank you so much thank you very much me um and thank you to everyone for sending

51:51

your questions and we've got absolutely loads of them um and i'm quite sure we're not going to get through every single one of them but

51:57

as i say um any that we we we aren't able to get to we'll take them away and we'll try

52:03

and get them answered as best we can afterwards so i think we've probably got time for a handful of questions be sure

52:09

and stuff and i'll try to try and keep the responses short right okay so and i've got a question here

52:14

from valerie griffiths um do you think it's quite a general question do you think that if we as a society

52:22

were more gender fluid there would be less heartache for everybody yes in a word yes uh high vowel uh

52:30

i i i do believe that it's not so much the business of gender fluid but less uh prescriptive about what we

52:38

expect from gender to start off with less expectant that children will always form specific kinds of of

52:45

images which we project both upon ourselves and upon others and willing to be more

52:50

um um well willing to cut each other a little bit more slack in terms of how we express ourselves

52:55

and i think that has that would be very helpful if it was a permanent feature of society across the globe and i think it's it's

53:02

hopefully it is something that's happening okay thanks very much for that be

Lecture

Shakespeare's astronomy

Playwright William Shakespeare is best known for his iconic plays and his intriguing multi-layered and multi-faceted sonnets. However, Shakespeare also seems to have had more than a passing knowledge of astronomy - telling the time by the stars, the relation between the sun and the moon, and forecasting eclipses are just some of the not-so-obvious elements of his written works. 

And yet, digging deeper, we find curious connections to a strange past, of secret societies, and of contacts with individuals that the English Crown might not have been too comfortable with…'The School of Night'.

Video transcript

0:00

here we go if you look at one of the standard reference documents from the standard reference

0:06

volumes on shakespeare william shakespeare the playwright the shakespeare concordance you start

0:11

looking for such terms as well it's a nice case a strong astronomical terms we discover that rather surprisingly

0:19

shakespeare makes quite a few mentions of astronomy quite a bit of astronomy quite a few mentions of say stars

0:25

there are 128 references to stars or start or star or stars in his place

0:33

which seems quite surprising really mostly there are simple metaphors many of them are astrological references

0:40

not the difference between astronomy and astrology two completely different subjects

0:47

he uses them in passing to add color to our variation to his writing default dear brutus is not in our stars from

0:54

julius caesar one of the best known quotes that i could think of there are other references to say

1:00

planets planets in the night sky shakespeare astronomers of his age do

1:05

you roughly watch shakespeare's roughly what planets were and where they sat in the cosmos but

1:12

shakespeare makes a lot of references to them ah barbarous villains has this lovely face ruled like a wandering

1:17

planet over me and could it not enforce them to relent that were unworthy to behold the same

1:22

now that language is very complicated very it's not the meaning is not immediately apparent so in a couple of

1:29

examples of tonight i'll try to go through some of that language and try and explain what it actually means throughout a

1:35

number of reference to comets comments have been in the news lately we had a particularly bright comet a few weeks ago when beggars die there on a comet

1:42

scene the heavens themselves blaze forth the death of princess is one of the best-known quotes from julius caesar

1:47

you can tell i like caesar shakespeare's astronomy the astronomy of the deer isn't really

1:54

astronomy as we would know it now shakespeare's astronomy is more correctly astronomy and astrology

1:59

because the two were closely coupled at the hip so to speak astronomers made their living as

2:06

astrologers and vice versa it was quite possible to make predictions using the objects in the sky

2:11

as a template perhaps to guide human behavior and that's one way that

2:16

superstition there's no real basis in science no real basis in mathematics to explain

2:22

astrology but astrology was one of the predominant sciences we could they would call it a

2:27

science we wouldn't we would just call it guesswork so what's so special about shakespeare's

2:33

astronomy why am i talking about shakespeare's astronomy tonight what's so special about it well simply put it changes

2:40

it evolves at the start of shakespeare's career when he's writing simple plays for a small audience his

2:47

astronomy is relatively unsophisticated it's based largely upon the standard knowledge that he might have picked up

2:54

perhaps in his early education at school he might have picked it up in taverns that sort of thing hearsay

3:00

he's not a confirmed scholar he's not an astronomer certainly but what we find is the players get

3:06

better as he gets more experienced in writing players as he becomes more better read

3:13

his point of view changes and he starts to pick up information about the prevailing scientific developments

3:20

of his time and there were some significant changes afoot if we look at shakespeare's timeline

3:26

shakespeare was born in 1564 february 1564 we don't have a precise dead for when he was born

3:33

but in exactly the same year just a couple of months later the noted astronomer galileo galilei was born roughly about april again we're

3:40

not really sure about six weeks of each other that is in itself significant copernicus

3:45

the polish monk that helped describe our solar system in terms of a sun-centered system

3:51

rather than as ptolemy the ancient greek astronomer and the catholic church would have us believe that we lived in it earth-scented solar

3:57

system copernicus changed all that although he didn't quite believe it himself at the time and his volumes were

4:03

only published posthumously the great danish astronomer tico bray perhaps the last of the great naked eye

4:09

astronomers with the possible exception of hevelius he revolutionized our knowledge of the position of objects in the sky his

4:16

precision was hardly better for a century johannes kepler his assistant and prodigy

4:23

took taiko bro's work and converted this into mathematical formula that we could use

4:28

to predict the motion of the stars and the planets in the sky at the center of all this we come across

4:34

a curious character dr john d he has a somewhat strange reputation for

4:40

a knowledge of the occult knowledge of the supernatural which is perhaps undeserved because he was a scientist and a polymath

4:46

a mathematician and so on giordano bruno also enters the tale into this story as

4:53

a kind of wandering heretic an outspoken priest an outcast pretty much expelled from every

4:58

country in europe including the united kingdom he was a downright nuisance we'll come to him a little bit later on

5:05

and of course this is years before isaac a century before isaac newton was born mathematician astronomer alchemist whose

5:12

work we know and rely on today so that puts him as roughly in his timeline so who was the shakespeare

5:18

bloke who was he what would he have to do well we know he spent his early life in stratford and evan we know he was active

5:24

in london between 1585 1592 thereupon he retired back to

5:29

stratford-nevan seemed to have faded into anonymity at that point we do know that he was the

5:34

parlor of the lord chamberlain's men a group of traveling players that seem to be essentially concentrated around london

5:40

but did wander out of the capital occasionally he was had enjoyed a successful career as an actor as a writer

5:46

and perhaps as a speaker there was tangible evidence slight evidence to suggest that we do know that he authored 39 players

5:54

154 sonnets and numerous other works several scholars dispute this there are

6:00

many theories the oxford theory for instance that suggests that the earl of oxford edward de vere was

6:07

in part responsible for some of his players christopher marlowe again others responsible but for the

6:13

moment we're sticking with the theory that william shakespeare was the author of these 39 players 154 sonnets

6:19

here we are in a crude chronology just to sort of show the time skill that we're talking about some of his greater works although there

6:25

are many many more works involved so that's a rough idea of the timeline that we're talking about

6:32

to get an idea of what shakespeare's world was like we have to look at

6:37

what elizabethan the elizabethan era was like not just for the nobles the nobility

6:43

those in power but for the man and woman in the street it was not a pleasant place to exist it

6:50

was not a pleasant place a world to live in it was cruel and vindictive evil

6:55

punishments food was scarce we were constantly aware of our neighbors but at the center of this the tabloids

7:01

of the day the uh the broadcasting the sky the netflix of the day was the theater

7:07

theater is everything theater is a way of exchanging data through morality plays a way of teaching people to

7:14

live their lives according which set of rules it's a place where anarchists can with some degree of

7:20

subtlety put forth new theories of political orders doing away with the monarchy but dues to do so in a very quiet

7:27

nondescript way maybe disguise it with a play or two or a comedy without giving away too much because to

7:34

challenge the state to suggest that you might get rid of the king of queen was not a good idea europe is not

7:42

a nice place what makes elizabethan england so special is that it's a relatively

7:47

safe calm place europe is not a nice place the spanish inquisition

7:52

one of many inquisitions nobody expects the spanish inquisition is in full force it was possible to be arrested without

7:58

trial tortured executed even for disagreeing with the local priest

8:05

europe is not a nice place you could be burned at the stake for disagreeing with the agreed doctrine of the church

8:12

again not a nice place and england is a relatively stable safe country it's a safe haven for

8:18

philosophers mathematicians scientists engineers and again to a limited degree those who would

8:25

challenge the religious standards of the day it was a stable state of country unless you were a dog

8:31

or a bear bear-baiting dog fighting or a catholic it was very very dangerous

8:36

if you were catholic or admitted to be a catholic there was some leeway given but if you challenged the state

8:42

or was shown to be a purpose then you could expect some pretty rough treatment this is of course not long after the

8:48

renaissance where science starts to take over and prosper over superstition atheism starts to rear

8:55

its ugly head the real thesis gives rise to science

9:01

gives rise to earth mathematics gives rise to physics to engineering it makes life more understandable

9:08

instead of relying on imaginary beasts imaginary beings working behind the scenes operating the universe mysteriously and

9:15

out of touch along come physicists like galileo and his contemporaries who tell us how the world works who

9:21

explain to us how mechanics work how a cannonball flies in flight how a lever works how a pendulum swings

9:28

that sort of thing religion doesn't do this and around the same time this polish monk that we mentioned

9:35

earlier on nicolas copernicus he starts doing some in rather intriguing mathematics based on the work

9:40

of the islamic astronomers and observational astronomers of the day he decides that the prevailing system

9:46

this earth-centered system without the center of a series of concentric crystal spheres with the planets and the

9:52

stars stuck to these spheres doesn't work it doesn't bear up discrete scrutiny it doesn't match observational

9:59

evidence copernicus comes up with a so-called heliocentric system with the sun

10:05

at the center of our particular solar system it's widely accepted among scholars

10:11

across europe for those who dare speak its name it is at odds with catholic doctrine to

10:17

discuss it openly to challenge the church is to invite trouble

10:23

as kurpernicus discovered long after well he didn't discover it his works were published posthumously long after he died 1616 it

10:30

became prohibited to have a copy of copernicus's work his books the revolution of us was entered

10:37

into the index of bans books in other words if you were caught with a copy you would be prosecuted and

10:43

possibly executed by the church protestant england is the only safe

10:48

place to discuss these new views thanks because we have a protestant queen on the throne

10:54

an open tolerance of more open tolerance of religion unless you go against the crown

10:59

and a scientific meritocracy which seems to be at work at the top of the country

11:06

copernicus's books make interesting reading they're beautifully laid out i've included this just because i like

11:11

the look of it and again here we see somebody scribbled in the margins to us we would look at this today and we

11:18

would go this makes sense this is sort of physics and astronomy that you would do if you went to university

11:23

copernicus uses them science and the maths of the day to describe the shape and form of our solar system in terms that

11:30

academics can understand this is beyond the work of the man in the street this is important it's beyond the

11:36

understanding of the man in the street you need a degree in mathematics of the day to understand this stuff earth is no

11:43

longer at the center of the universe which causes some problems amongst the people as well they don't like seeing the church

11:49

knocked off its pedestal so to speak the important thing is that the theaters

11:55

are able to communicate some of these ideas some of shakespeare's ideas tend to

12:01

suggest some of his players suggest that shakespeare himself is rattling along

12:06

with these he's wrestling with these possibilities about how the earth might not be at the center of the universe we'll come to

12:11

that later on around this time 1564 onwards into 1600

12:16

galileo galilei the astronomer that we talked about earlier he begins observing the sky with a telescope he's not the only person

12:23

observing the sky with his telescope he is one of many as we will come to

12:28

he begins observing the night sky he observes the planet jupiter and immediately discovers that jupiter

12:34

is in fact orbited by four moons we call them galileo sorry we call them ganymede callisto

12:40

europa and io they're pretty big you can see them with just a pair of binoculars if you know where to look

12:45

jupiter is visible tonight ask me why not i'll tell you later on

12:51

galileo's conclusions was that if jupiter is orbited by four moons therefore not all celestial bodies

12:58

orbit the earth hang on that's not what he's been taught that's not what we know and recognizes

13:04

the truth he writes his notes down his observations down he records these

13:09

little observations he knows that these moons look like fireflies dancing around the disk of

13:14

jupiter he's puzzled as to what these might be he starts observing the moon he starts

13:21

observing sunspots on the sun imperfections on the sun he comes to the conclusion that therefore not all

13:28

celestial bodies are perfect again this is at odds with what he has been taught

13:33

it makes observations of the planet venus and discovers that it exhibits phases in exactly the same way as the

13:40

moon does around earth he concludes that just as the moon orbits the earth so venus orbits the sun how

13:48

could that be possible if everything orbits the earth if earth is at the center of the universe

13:53

galileo publishes documents in a book his discoveries in a book called the starry messenger

13:59

he immediately is put under house arrest for disagreeing with catholic doctrine it does not end well he's in prison for

14:05

about the next 30 years he still does good scientific work but he's effectively under house arrest

14:11

it's at odds with the catholic doctrine of the times he's gone against the church and the church doesn't like it

14:17

another person who suffered terribly at the hands of the church is judeo brewer who we mentioned earlier on he says there are countless sons and

14:24

countless earths all rotating around their sons in exactly the same way as the seven planets in our solar system

14:30

and he said that we think around 1610 predating by about

14:35

400 years our discovery of exoplanets planets that revolve around distant stars so it's a remarkable

14:42

leap of faith it's a remarkably brave statement to make although unfortunately it too is announced by the teaching of

14:48

the catholic church bruno's books are immediately placed on the forbidden list

14:53

bruno himself is burned at the stake for heresy on the 1st of february 1600

14:58

so we can see that going against the church is not a good thing

15:03

if you compare and contrast that with elizabeth in england a gentleman by the name of thomas harriet who began his observations of

15:10

jupiter the moon and venus months before just months before galileo began his

15:16

observations he was able to successfully record craters on the moon he's here will successfully record

15:22

sunspots do experiments with magnetism all that sort of thing and he did so without being molested

15:29

anywhere by the church he was allowed to publish and by and large harriet's work was largely

15:34

forgotten until relatively recently when there was a major resurgence of interest in the work that he'd done

15:41

don't forget harriet though we'll come back to harriet later on in this missive and for very good reasons but in the beginning

15:49

getting back to shakespeare when shakespeare begins writing shakespeare's god so to speak is

15:54

aristotle aristotle the greek philosopher the greek scientist who set forth a couple of theories a series of theories

16:01

about how the universe worked he had very little experimental evidence to show how that

16:07

might be true but he went with it it's a theory it's a starting point unfortunately in this

16:12

earth centered system it was adopted as canon and that led that meant that anybody who disagreed

16:18

with the church's position on the aristotelian view of the universe could get themselves into trouble

16:25

aristotle is very very important to early shakespeare's writing

16:32

is there any writing say for an example in hamlet which is okay so it's later on in the evolution of his

16:38

series of players he makes a reference that says doubt that the stars are fire

16:43

doubt that the sun doth move doubt truth to be a liar but never doubt that i love what does it

16:49

actually mean it really means in plain english you may one day of the stars of fire you may wonder if the sun moves across the sky

16:56

you might wonder if truth if the truth is a liar but never wonder if i love so it's

17:02

putting it to play in english a lot of people have trouble reading and understand i do i have terrible trouble understanding half of what

17:08

he says but he's pretty much quoting aristotle this is aristotelian theory even though

17:14

it's terribly part of me aristotle is kind of looking a bit outdated

17:20

the same is true later on of his views of the sun the sun is mentioned very very

17:25

frequently in many of shakespeare's peace usually referencing by its rising and its setting

17:30

its passage through the zodiac through the constellations that we know is our birth sign the weary sun hath made a golden set and

17:37

by the bright track of his fiery car gives token of a goodly day tomorrow from richard iii boy did he get that

17:44

wrong oh thou clear god and patron of all light from whom each lamp and shining

17:50

darth brought star to borrow the beauteous influence that makes him bright from venus and adonis

17:55

it's an interesting sort of set of ideas he's acknowledging that the sun is the

18:01

source of light and heat in our solar system and he's also acknowledging that the planets and the moon

18:07

shine by reflected sunlight now you think about it i think if you're sitting in the audience listening to one of

18:12

these players and you're familiar with the language of the day and you come across an

18:17

astronomical reference like this it's a form of education you're learning as you're being

18:22

entertained and i kind of hope that this is working out now otherwise people are switching off

18:28

but it's quite an advanced idea to think to imagine that the planets and the moon do not shine by light of

18:35

the year and this shine of their own they shine by reflected sunlight the heavens themselves the planets and

18:42

the center observed degree priority and place and therefore in the glorious planet's soul in noble

18:49

eminence enthroned and sphered amidst the other from troilus and cresta it's a complicated set of

18:56

ideas complicated sentence he's saying aristotle he's following along with

19:01

aristotle that the song follows other planets in circles around the earth

19:07

shakespeare imagines that the sun is a planet like the earth mars and venus it's not burning so you

19:13

see how it's his ideas are at odds with each other sometimes he writes as if he knows

19:18

what he's talking about from a point of view maybe he's getting into the heads of his characters maybe he's imagining what they would be

19:24

saying but this is at odds with its conflicts with some of the other players that he's written

19:29

when we talk about the moon anthony and cleopatra he talks about the soviet mistress of true melancholy it's an astrological

19:36

reference more than anything else the moon's an errand thief under pale fire she snatches from the sun

19:42

again it's another reference to the sun the the moon shining by the

19:48

reflected light of the sun timon of athens which came later how come the noble time to this change is

19:54

the wound earth does by wanting light to give but then renew i could not like the moon so there

19:59

were no suns to borrow off again it's this idea this repeated theory that the stars the moon sorry the planets and the

20:07

moon reflect by sun reflected sunlight don't have any light of their own shakespeare is aware that the moon roof

20:13

shines by reflected light it's a complicated idea or swear not by the moon the inconstant

20:20

moon that mostly changes in a circled orb lest thy love prove likewise variable

20:25

from romeo and juliet what's he alluding to here the inconstant moon she experiences alluding to the cycle of

20:32

phases eclipses in control of the tides he seems to know an awful lot about that

20:37

he's also complaining about the fickle and unstable nature of louis now that they're unable to keep their promises that are unable to

20:44

they're inconstant their moods shift and change according to external influences they're fickle

20:51

when we think about othello when we look at othello and you look at the conversation between

20:56

iago and othello why why is this think is that i'd make a life of jealousy to follow still the changes of the moon

21:03

with fresh suspicions in other words iago is feeding a constant series of lies and half truths

21:09

and untruths to sweyr's point of view to get him to betray his wife what does it actually mean why are you

21:15

telling me this why do you think i would live a life of jealousy tormented by new suspicions every hour

21:20

it's a strange way of looking at the world but it's very much othello it is the very

21:27

and this is a complicated one again from othello it is the very error of the moon that

21:32

comes more nearer earth than she was want and makes men mad it's complicated see

21:38

different series of ideas there let's look at them the moon is certainly associated with

21:43

madness lunacy the moon does not move in a perfect

21:48

circle she comes more nearer earth than she was want shakespeare is acknowledging that the

21:53

moon moves in an elliptical orbit where most of us familiar these days with the concept of

21:58

a super moon where the moon is apparently bigger in the sky than certain months than others

22:03

we call it super moon although the difference is it's little more than a couple of percent when you look at it in real terms it's

22:09

an optical illusion more than anything but he's acknowledging that the moon does not move in a circular orbit around

22:16

the earth he's also accepting that the moon still orbits around the earth this aberration or irregularity we've

22:23

got well a good measure of it now the moon wobbles on its axis a process

22:29

that we call we look at some of this other phases of the moon we know that the moon shows us a different constant face always pointed

22:35

towards us a process that we know is different it's caused by phenomenal resonance

22:41

but why does the moon always present the same face it doesn't always present the same face it wobbles so to speak i'm kind of

22:47

hoping that this is going to work it's a process called lunar libration it means that we can see roughly

22:53

60 of the surface of the moon that points towards us the moon wobbles on its axis isn't

22:59

going to do it yes it is you should see it from here here's a series of photographs taken a

23:04

couple of days apart to show the moon wobbling on its axis so we as you can see it's called lunar libration means that

23:11

we can see roughly 60 of the surface of the moon that points in our direction shakespeare seems aware

23:17

of this does the moon shine that night we play our play from midsummer night's dream a

23:23

calendar a calendar look in the almanac yes it does shine that night what this alludes to

23:29

is calmness shakespeare is not just a casual observer of the moon he knows roughly when the moon is going

23:35

to shine there are calendars available he has access to calendars accurate calendars that predict

23:41

when we're going to have a full moon and when the moon is not going to be visible

23:46

again eclipses these things that take place in the sky when the moon becomes between

23:52

the sun and the earth they occur infrequently in shakespeare's writing

23:57

but he knows about them well eclipses around that time they do occur

24:02

quite frequently and usually more often lunar eclipses more frequently than solar eclipses

24:07

they're usually treated as a bad omen they foretell something bad about to happen a lack our

24:14

terrain moon is now eclipsed and it pretends alone the fall of anthony from anthony and cleopatra

24:22

these late eclipses of the sun and moon pretend no good to us from king leah so again we're seeing this phenomenal

24:29

familiar pattern that eclipses mean something bad is about to happen and maybe shakespeare is telling

24:35

something about what happens on earth here what does it actually allude to why does shakespeare include

24:41

this particular reference to eclipses in king lear on the 17th of september 1605 we can be

24:48

absolutely sure that a partial lunar eclipse was observed over london now lunar

24:54

eclipses and solar eclipses usually go hand in hand they're not always visible but solar eclipses are not always visible at the

25:00

same roughly within a month of each other but we do know that in october 1605

25:06

a total solar eclipse was observed over london that's interesting christmas 1606

25:14

king lear is first performed before king james in whitehall that's very special that's very

25:20

interesting because to have it seems that shakespeare has witnessed this event in the sky

25:26

and he has incorporated it into his play it would still be fresh in the memory of

25:32

his audiences who would be able to acquit what they were seeing on the stage with what had happened recently in the

25:38

sky shakespeare has a particularly view of the planets themselves he only knew of

25:45

about seven planets in the sky they didn't know about uranus they didn't know about neptune or pluto because they hadn't been discovered they

25:51

weren't discovered until the advent of the telescope from an astrological point of view and

25:56

shakespeare uses many of these astrological points of view to associate them with characters within

26:02

his place mercury is associated with elusiveness trickery

26:07

venus the planet of love mars the god of war stayed with us since certainly since roman times saturn

26:14

is associated with old age and evil jupiter i've missed out of that list the

26:19

bringer of jolity reflected and halts the planets of course planet references within shakespeare's

26:26

and shakespeare's plays are nearly always astrological he knows about conjunctions and oppositions

26:32

and he suspects that they influence human affairs conjunction is we have more than one

26:38

planet appearing close together in the night sky for instance we have a conjunction at the moment between the planet

26:45

jupiter and the planet ma planet saturn taking place in the south of the u south

26:51

and southern part of the sky in the uk rising at about nine o'clock at night very very easy to spot they have been

26:56

significantly closer over the past year or so they are now drifting apart but opposition is when the planet is on

27:03

the opposite side of the sun's orbit for us it's complicated well we'll come back to that

27:10

later this time but the movement of the planets they account for the variability of human

27:15

nature the changes and shifts in mood changes and shifts in somebody's fortunes borrowed from astrological

27:23

terms venus and saturn this year in conjunction what says the almanac to that

27:28

says king henry vi curious shakespeare also knows about something a

27:34

little bit more complicated he certainly knew about the unusual orbit and retrograde motion of mars see mars is

27:43

what we call an exterior planet and if we map the position of mars against the night sky we find

27:50

that it does little loops and that is caused because mars moves around takes longer to move around the

27:56

sun than the earth does so from our vantage point on earth

28:01

mars tends to do a little loop every now and again for the past year or so mars has been moving forward

28:07

in its trajectory as of last night mars began to move what we call

28:12

retrograde mars is true moving shakespeare even as in the heavens so in

28:18

the earth to this day is not known but they had a clue to it if they'd studied the passage of mars

28:24

this is from 2011. if you trace the passage of mars across the night sky over a period of

28:29

months you will find it does these little loops these little retrograde loops mars's in some instances is moving

28:36

backwards from our point of view across the sky and it's judged to be some form of

28:41

change and shift in somebody who is ruled by mars maybe their fortunes might be their moods maybe their love life

28:47

changes the wars have have so kept you under that you must needs be born under mars from all's well that

28:54

ends well so shakespeare seems to know about the unusual orbit and retrograde motion

28:59

again from all's well it ends well the wars have so kept you under that must needs ball under mars yes he was predominant says release

29:07

helena when was he retrograde i think rather why thank you so you go so much

29:12

backwards when you fight that's for advantage so you see what i mean it's complicated idea represented in simple verse

29:21

mercury is treated similarly hooping as i am littered under mercury was likewise a snapper up of

29:26

inconsiderate trifolds from a winter's tale again it alludes to mercury being well

29:33

playful elusive mercury is an incredibly difficult planet to spot in all of the

29:39

40 years i've been an amateur astronomer i've only seen mercury about four times

29:44

five times with any certainty it's very very difficult to spot and as a consequence mercury is associated with

29:51

elusiveness trickery tomfoolery japes that sort of thing

29:56

saturn the planet saturn as i said earlier on is associated with old age and evil the legends about

30:04

saturn being evil go back to roman and greek mythology but as it appears in this one of the

30:10

sonnets from you have i been absent in the spring when proud pied april dressed in

30:16

all his trim hath put a spirit of youth in everything that heavy saturn laughed and left with

30:21

him saturn is the gloomy god of death and winter the chill winter and boy do

30:28

we feel it today is a deity of melancholy of sadness of loss

30:33

govern those of a gloomy and sour dispersion i'm sure disposition i'm sure we all know somebody like that today

30:39

associated with old age and fading from the world and it's sad and this is a recurring

30:46

theme a recurring meme throughout shakespeare's plays comets comets frequent infrequently

30:53

feature infrequently we've mentioned earlier on when vegas died on a comet scene the heavens themselves

30:59

blaze forth the death of princes from julius caesar very well known quote from henry the

31:05

sixth part one comet's importing change of time and states brandish your crystal tresses to the sky

31:11

again shakespeare knows what comments are he knows that comets happen he knows that

31:18

comets are unpredictable they're unreliable taciturn they didn't know about the periodicity

31:24

of comets they didn't about saying halley's comet that comes back every six seventy six years they had no concept of

31:30

that there were hints and suggestions that it might be the case but nobody had much in the way of

31:36

absolute concrete data so comets are a mystery an enigma they visit they turn up every now and again

31:42

nobody has any idea what they're made of or indeed how far away they are are the objects within our own

31:49

atmosphere or are the objects some distance away in space and this is a mystery an enigma

31:55

to the astronomers and scientists of shakespeare's time the same applies much to meteors

32:02

shooting stars little stars shot from their fixed places he says earth treading the stars that

32:08

make the dark heaven light they're mentioned fairly frequently fairly frequently

32:13

frequently shakespeare like others has no real understanding of their true nature but he does reckon they reflect

32:21

superstition a superstitious belief he's no real solid news of what they are but they he just realized

32:27

that there may be some kind of style that has skipped its proper sphere it's proper orbit they're wandering in the space between

32:33

the stars my lord do you see these meteors behold do you behold these exhalations

32:39

what do you think they portend from henry iv to thought the king is dead we will not

32:46

stay the bear trees in our country are all with it and meteors fright the fixed stars of

32:51

heaven again unpredictable no idea where they're going to turn up but he does suggest that some of

32:58

these meteors come in clouds in patterns in groups meteor showers like the perseids the other

33:05

boring perseus that we've all we have to endure every august the like the meteors of a troubled

33:10

heaven all of one nature of one substance bred of one substance

33:15

bred there's the clue that he knows something about meteors turning up in showers

33:21

um a common cause perhaps

33:26

shakespearean expresses had frequent mention of stars 128 references to stars in total

33:32

throughout the concordance but i am constant as the northern star of whose true and resting quality there is no

33:37

fellow in the firm and it says julius caesar but this is a curious addition because it had been known from

33:44

ancient times that the constant star the northern star that he's talking about has shifted in position for

33:52

back in the time of the greeks the phoenicians it was known thousands upon thousands of years ago it

33:57

was known that the north selestial pole was nowhere near the north star as it is

34:04

now it tends to wander and this is a well-known phenomenon these days but in shakespeare's time

34:11

it's difficult he's alluding perhaps that julius caesar may well be

34:16

inconstant may well have a surprise waiting for it beware the ides of march and so forth

34:21

from the play too noble kinsmen the jailer's daughter i am very cold and all the stars are out too

34:26

that little stars and all that looked like aglets i'm at lost to discover what an aglet is if you know please tell me i couldn't

34:33

find out today it alludes to exceptionally cold nights and the elizabethan winters were exceptionally

34:40

cold when the thames froze over a thoroughly miserable time if you had to spend any

34:45

time out of doors much fainter stars can be seen on nights like this when the earth the atmos

34:51

atmosphere is calm and still there's not much heat rising from the surface it's a good time to do astronomy in

34:57

winter shakespeare makes frequent references to groups of stars namely the pleiades but

35:03

we're a little bit unsure what he means when he talks about the seven sisters there's a group of stars they're

35:08

visible around midnight over in the east about this time of year called the seven sisters their seven

35:15

stars that hang together in the sky um part of the constellation taurus the bull

35:21

these stars came from the same nebula the merope nebula they're all roughly the same age the

35:27

same color the same chemistry the same sort of physics and they hang together in a group in the

35:32

sky shakespeare seems to know about them talks about them in king lear i will forget my nature so kind of

35:39

father be my horse is ready full replies thy asses are gone about them the reason why the seven stars are

35:45

no more than seven is pretty reason because they are not it yes indeed that would make a good fool

35:51

says fool took against the force monster in gratitude says leah again

35:56

complicated terms complicated language but what is shakespeare alluding to maybe not talking about the pleiades

36:03

maybe not talking about this strange group he may be talking about something else entirely

36:08

it is lost on us from our vantage point now the meaning is lost we that take persons go by the moon and

36:15

the seven stars and not by phoebus phoebus is an old medieval term for the sun

36:24

comes from greek mythology phoebus the seven stars we think may have

36:30

applied to the pleiades but it may not you see the seven stars

36:35

also feature in the constellation the planet ursa major the big difference to our american cousins

36:42

we either take persons by go by the moon and the seven stars and not by phoebus he's alluding to cut purses thieves

36:49

vagabonds who would snatch your wallet your purse from your pocket they do their business their dark

36:54

deeds by night they steal their burglar houses the plow the plow had a number of

37:02

different names uh submerges how we know these days and so astronomers call it

37:07

but it was also in those days known as king charles wayne the constellation nurse image is

37:13

what we call a circum circumpolar constellation circumpolar

37:18

meaning that it goes around the north pole star and it is always visible from the

37:24

united kingdom it doesn't set below the horizon it's always get very low to the northern horizon

37:30

but it is always visible from most parts of the united kingdom and as a consequence if you knew where

37:37

the plan was in the sky you might be able to use it as a means of telling the time

37:42

the plot was to use is for telling the time in shakespeare in the era before the time when everybody had a

37:48

pocket watch vast numbers of the population had no easy means of telling the time at night

37:54

so using the plow using the constellation the sky was a reliable way of telling the time if we get more

38:01

complicated if we look at say shakespeare's constellations shakespeare's east of stars plays like

38:06

tempest i find my dennis just depend upon a most auspicious star whose influence i now caught but not not

38:13

but omit my fortunes will ever after true complicated series shakespeare

38:19

and prospero have much in common what does it mean as i see it my fate hangs on this lucky

38:24

event now if i handle it wrong i'll suffer for the rest of my life it talks about prospero who's been

38:30

marooned on a far-flung island those of us who are interested in science fiction

38:36

may not realize it but the forbidden planet a movie from about 1951 is little more than shakespeare's

38:42

tempest in another format it was rewritten for hollywood around about 1949 1950

38:49

and in which a group of explorers land on a planet some way off in space

38:55

an unknown part of the universe there they discover a magical spirit ariel in the form of robbie the robot

39:02

there's a love interest miranda daughter of prospero the magician

39:08

the aisle is full of noises professor mobius aka prospero has many tricks many ideas and undiscovered technology

39:15

that he's keeping secret there is something deep and dark and horrible at the center

39:20

of this island shakespeare's the tempest rewritten for hollywood shakespeare

39:27

doesn't really make much mention of astronomical interests instruments they do come up every now and again but

39:33

sundials were very ancient very commonplace you could get a portable sundial

39:39

a device that you could carry in your pocket and use to carry that used to tell the time within an

39:45

hour or two it was useful for setting up business meetings you can buy replicas of them today although personally i prefer

39:51

my little tickertimex watch that i have on the desk in front of me here's this one of these devices one of

39:57

these portable sundials you simply held it up in the direction of the sun and allowed the sun's shadow to fall on

40:03

the inside of the ring worn as a finger ring um

40:09

and it would give you the time not accurately but accurately enough

40:14

he drew a dial from his pork pocket and looking at it with a lackluster eye says very wisely

40:20

it is 10 o'clock from the as you from play as you like it from henry v as many lines so close in

40:27

the dial center so may a thousand actions once a foot end in one purpose

40:34

but shakespeare leaves us dangling he'd leave strangers where puzzles and enigmas hidden in his

40:41

writings where did he get some of these ideas from did he take them from other people

40:48

who were his inspirations did he study the events of the day did he listen to political discourse who

40:54

did he associate with we got a clue to some of the people he was hanging around with

40:59

in london some time later and their letter didn't say for instance this player rosencrantz and

41:05

gilderstone are dead by tom stoppard who will rosencrantz and gilderstern well

41:11

the two minor characters from the player hamlet what do they mean well the treacherous

41:17

france of hamlet prince of denmark i won't give it away but something ill happens to them

41:24

were these names chosen just to sound danish were they names that had just been pulled out of a hat perhaps to give how

41:31

it's not a particularly danish name out of thought so who were rose and cranston gildester

41:37

to to figure that puzzle out we have to dig a little bit deeper into one of the astronomers that we mentioned earlier on

41:43

tico bray a danish nobleman something rotten in the state of denmark alluding to

41:49

hamlet tico was famous because he was a danish nobleman he was incredibly rich

41:54

for the time he pretty much owned most of denmark he was rich enough to afford

41:59

a pet elk and a pet dwarf a pet well he also had

42:05

a brass nose he lost a substantial part of his nose much of the bridge of his nose in a duel while he was away at german

42:11

university he lost it to his close cousin he was a better swordsman than he and for the rest of his life he wore

42:17

a brass nose for special occasions he would pull out a silver nose and for extremely special occasions like

42:24

a visit from the king he would wear a golden nose some have suggested that he managed to poison

42:29

himself but we'll commit with this time we'll look at that later tico was a brilliant practical observational astronomer his

42:37

observations of the sky done with just the naked eye and a series of armillary

42:42

spheres much like the one in the illustration there on the left were of particular interest he did really really good

42:49

quality observations there one of the places that i want to go before i kick off this mortal coil

42:54

is the island then in denmark to see the ticobre museum where he was based

43:00

taiko's star is particularly if not it was big and in it was bright and it shone in

43:06

the skies above england at a time when shakespeare was active most of the population would have seen a

43:12

very bright star in the sky tico certainly saw it but he was puzzled as to what it was

43:18

and his long-term studies of the position of this star against the celestial firmament

43:24

concluded that tycho star was not an object in our atmosphere as

43:30

the the theory of the day prevailed it was wrong he concluded that it was a great deal

43:36

very very far away i conclude therefore that the star is not some kind of comet or a fiery meteor

43:43

but it is a star shining in the firmament itself one that has never previously been seen before in our time

43:49

in any age since the beginning of the world it's a very very important observation tico is keen

43:57

to see his brand of astronomy his particular skill as an observer he's keen to

44:02

capitalize on it to make sure that his work is not forgotten to make sure that his work is widely disseminated around

44:08

europe we do know that tico wrote to the leading english copernican

44:14

astronomers of the day and he did so around about 1589 1590. we do know that he wrote a volume a

44:21

letter to sir thomas savile a thoroughly rotten egg who was in trouble from

44:26

all sides of the political sphere ended up jailed in the tower of london he incurred the displeasure of

44:32

parliament he fought on both sides of the wrong wall even my friend the duke of newcastle

44:37

felt impelled to trash savile's castle at some point sowell a

44:43

thoroughly thoroughly unpleasant person who could be the subject of a member's lecture tico enclosed a copy of

44:50

his book published 1588 an introduction to the new astronomy where tico talks about his discoveries

44:58

in the sky his positions of the stars and that sort of thing and his way he thinks that the

45:03

solar system works which is slightly at odds with the word world of copernicus but it's a working model tico critically

45:11

includes four copies of a portrait it's a picture of himself complete with his brass nose

45:17

surrounded by a stone arch and that arch is replete with heraldic shields cheating at all of or as many of

45:25

tico's ancestors he can accommodate and if we look closely at the names on those heraldic

45:32

shields we discover rosencrantz and guilderstern

45:37

and that alludes to two distant ancestors of tycho prayer sophie gilderstern and eric

45:44

rosencratz so is this the origin of rosencrantz and guilderstein and if it is there's no solid tangible

45:50

evidence that suggests this why did shakespeare get these names from it suggests that

45:56

shakespeare himself may have seen copies of tico's book may have seen copies of this heraldic

46:02

shield as this portrait if we look at the timeline of tycho

46:07

bray's visit to the united kingdom it comes before

46:13

shakespeare wrote hamlet or certainly before hamlet was first performed so it seems very likely circumvent

46:19

central avenue evidence suggests that ticor knew about hamlet we then have to look at

46:25

some of shakespeare's associates to draw a few more conclusions he was known to hang around and not to

46:30

be friends with christopher malo playwright celebrated atheist homosexual

46:36

collaborator and potential spy he worked for the government keeping an

46:42

eye on all these filthy degenerate ports marlo was a known associate of sir walter raleigh

46:48

we know that for sure he also called off at several works with the celebrated poet george chapman who has discussed

46:56

numerous time in shakespeare's sonnets this so-called rival put he's one of

47:02

many possible the sort of the rival poets that have been pinpointed as potential candidates we still don't know

47:08

it's nothing tangible there this is kind of guilt by association have a goal if you want thomas kidd a celebrated

47:17

playwright who is largely forgotten these days was arrested for his alleged part in the gunpowder plot that's puzzling in

47:25

itself under torture kid implicates marlow rally and the astronomer thomas harriet

47:32

is being called conspirators probably just going through his address book and finding somebody else to blame to get out from the from under all of

47:39

this torture which could be particularly vicious all of them marlo rally and harriet were

47:44

found to be innocent lena diggs a close friend of the

47:50

shakespeare family she he was well known to shakespeare he was a severe cartographer a military

47:56

engineer an author we know that he invented an astronomical telescope before galileo

48:01

did his son thomas dix also an astronomer made significant contributions to

48:07

elizabethan astronomy again shakespeare would have been familiar with the family

48:12

he was a known associate of thomas harriott the two worked together and exchanged correspondence

48:18

on astronomical themes harriet himself was a known associate of walter raleigh harriet accompanied

48:25

raleigh on his famous voyage to virginia in 1585. we still have some of harriet's drawings

48:32

from that era we also know that rayleigh and harriet were known associates of the

48:38

famous poet sir philip sydney who was regarded for a time as one of english finest authors of

48:44

sonnets and would have been known to shakespeare it was sydney who invited the heretic

48:50

giordano bruno to england in 1583 for a potential audience with john d

48:57

then elizabeth the first master soothsayer spy modest alchemist philosopher geographer there are no records that the

49:05

meeting ever took place there's no documentation if it wasn't that anything ever took place between them but there's merely the suggestion that

49:11

bruno the heretic bruno the troublemaker arrived in england we knew he certainly arrived in

49:17

england he certainly was allowed to speak a bit in england but he was later banned from

49:22

likes of oxford university um for criticizing the scholars there

49:28

but these associates of shakespeare he may have known them all of them so walter raleigh marlo or

49:35

harriet chapman what have they got in common what binds them all together

49:40

and it's an elusive club the so-called school of night a secret cabal of new age thinkers and atheists and

49:48

revolutionary thinkers free to discuss religion for the lack of it free to discuss

49:54

science philosophy the new knowledge coming over from europe shakespeare was never formally

50:01

identified as a member of the group but he certainly knew or could have known most of his members it's guilt by association

50:07

perhaps i'm tarring him with shakespeare did give them the name from the player lovely as lost black is the badge of hell the

50:14

hue of dungeons and the school of night so there's the name

50:20

what does shakespeare himself think of astronomers we're winding down to a close now those of you who've got itchy

50:25

trigger fingers who want to ask questions and i can see there are a fair number of questions queuing up shakespeare writes of astronomers these

50:32

earthly godfathers of heaven's lights that give a name to every fixed star have no more profit of their shining

50:38

lights than those that walk and whatnot and where they are too much to know is to know not but fame

50:44

and every godfather can give a name from lovelab again lovelive is lost but i'll leave the final most damning

50:50

criticism to one of shakespeare's love ben johnson took these star monger

50:56

knives who would trust them one says dark and rainy went is as clear as a crystal

51:02

another says tempestuous blasts and storms and doors twas as calm as a milk ball

51:07

here be sweet rascals for a man to credit his whole fortunes with you sky staring crumbs

51:15

you fat brains out upon you you are good for nothing but to sweat knight caps

51:20

and to make rogue gowns dear you learned men and have not legion of devils of water

51:26

service by heaven i think i shall die a better scholar than there i want to get that made into

51:31

a t-shirt that should be the way astronomers present themselves these days i think ben johnson's got them nailed pretty

51:38

much he lastly shakespeare's take on

51:43

cosmology this is where we're seeing his true colors emerging yes his

51:48

work does encapsulate the intellectual world of aristotle but he also seemed to embrace and welcome

51:54

the new science coming in from from europe the new copernican system galileo

52:00

and all all of his contemporaries are overthrowing aristotle's view of physics aristotle's view of the world this new

52:07

knowledge is becoming more commonly available and shakespeare and his fellows fellow playwrights

52:13

are helping to disseminate this information to the public at large so the public large might not be immediately aware

52:19

of what's going on but they're certainly being educated even today look at his work fuel for

52:25

shakespeare's contemporaries can match his knowledge of the sun and the moon and others rather cruelly

52:31

suggest that this may not be the work of one man that may be the work of edward to be a duke of

52:36

oxford earl of oxford that it may be the work of saying marlo or maybe even raleigh is at some point

52:42

in time credited with contributing to some of shakespeare's plays there are all of them

52:48

but shakespeare's knowledge of the sun and the moon he knows about eclipses conjunctions oppositions

52:53

retrograde motion very knowledgeably knows about stars constellations comets

52:58

meteors he knows all of these things and puts them into his play with some considerable authority

53:06

he talks about cosmology and this is perhaps one of his most advanced ideas oh god i could be bounded

53:14

in a nutshell and count myself a king of infinite space were it not that i have bad dreams is he

53:21

alluding to the infinite nature of the cosmos that we don't know where the universe begins well you know begins with a big

53:27

bang but where does the universe end is he perhaps alluding to the perhaps there

53:33

may be one or more universes to very very distant places we're not sure he talks about only very

53:41

very infrequently in fact i can only find one immediate reference to it in hamlet and that my friends is

53:47

shakespeare's astronomy we've seen shakespeare evolve from a simple

53:53

talking about our aristotelian astronomy in a very simple way it's the astronomy that he's learned

53:58

perhaps from school learned by road learned by talking with his play ps

54:04

but we've seen him move through copernican astronomy into something really quite advanced really quite difficult to grasp

54:12

for the time and that's the miracle of shakespeare's astronomy and perhaps why we keep talking about him

Lecture

Florence Nightingale's feminist essay 'Cassandra'

‘Passion, intellect, moral activity – these have never been satisfied in woman’. 

Florence Nightingale is most famous for her pioneering approach to nursing care. Her essay ‘Cassandra’ which she wrote in 1852, is a passionate protest against what she saw as a waste of the talents and energies of half the population – women. 

The ‘woman question’ dominated the nineteenth century and this lecture will explore Nightingale’s position on this vexed question!

Video transcript

0:00

well thank you very much for uh uh came to listen to me today i hope you find it interesting as steven uh told and as you

0:08

can see on the screen i'm going to be talking about florence nightingale and her essay cassandra

0:14

which she wrote in 1852 uh this was privately printed and

0:19

circulated among friends in around 1860 but wasn't

0:24

published until um as you can see there

0:30

1929 um so that's going to be the basis i am

0:35

going to talk a little bit uh initially about florence nightingale's life as well because it all builds into

0:41

the context of what you wrote in her essay uh cassandra which i will then

0:48

um talk about in a bit more detail and have some extracts up on the screen uh for you to consider and

0:56

and uh look at um so i mean florence nightingale's life is

1:03

probably one of the best documented lives of the victorian age

1:08

uh and this is largely because of the sheer volume of papers that she left

1:14

uh behind at her uh death i mean not just her written and published work

1:20

which in and of itself was a vast quantity of material

1:26

but she was also a prolific writer in notebooks and diaries and also an incredibly active

1:33

correspondent and she kept copies of every letter in every draft of every letter that

1:41

she wrote um well and these were all um uh put into an

1:48

archive um after her death and there are known to be over 14 000 letters by

1:55

florence nightingale in existence so just the letters alone as you can see make a vast archive of

2:01

material um i suppose there's one thing everybody knows we all know about florence nightingale is of course she was the

2:07

lady with the lamp who trained nurses and was of course involved in the care of the soldiers

2:12

uh fighting the crimean war um i mean these achievements on their

2:18

own are quite remarkable for a woman especially in the 19th century

2:24

but the reality of her life was quite astonishing as well as achieving you

2:30

know what we know about her there is so much more to know i think

2:36

her is a life that has been romanticized um i mean we've all seen some of those

2:41

really terrible films of her life um i think also because of

2:47

her involvement in looking after the soldiers in the crimea war um her life has also been oversimplified

2:54

as well and so i'm going to try and unpack a little bit of that today um but obviously in just you know under

3:01

an hour they're still going to be you know so much i'm not going to be able to talk about

3:07

um in many ways she was sort of worshipped as a sort of feminine ideal if you like because of a you know

3:13

in as a nurturing female because of the profession that she created

3:20

um and i just i say created and i mean that because although the idea of the nurse a nurse was around before florence

3:27

nightingale she introduced the very stringent regulation and training

3:32

which meant that nurse became recognized as a profession and respected as a profession um

3:40

and i'll come on to that again in a moment um so you know of course she's so much more than just the lady uh uh

3:47

with the lamp um and indeed um her achievements uh and what she uh uh

3:55

how she was involved in uh uh nursing in the crimean war actually relates much more to

4:01

organization and administration than you know mopping fevered brows um

4:08

you know it's the organization and the administration really that she looked to change um

4:14

because she was so shocked at the lack of organization surrounding the care of wounded soldiers and just

4:21

what she saw as incompetence and negligence um and so she had as much to do

4:27

with the sort of reforming and a focus on hospital construction and sanitation

4:33

and living conditions for soldiers uh you know over and above what we might think of as

4:39

just the actual nursing of them um she was also of course involved in

4:45

uh improving conditions for all the british army out in india i mean she never went to india

4:50

um but she became very involved in making and recommending improvements

4:56

for the british army in india indeed once she became involved in these issues

5:01

not a single government official leaving for india did so without going to see

5:07

florence nightingale first in 1860 using funds raised by the

5:15

general public she founded the nightingale school and home for nurses at st thomas's hospital in london and the

5:22

following year 1861 she created the training school for midwives at king's college hospital london

5:29

um and i think the the importance the significance of these achievements is

5:34

twofold really um firstly because of the impact it would have on the health of hospital

5:40

patients and raising standards in terms of care and cleanliness um but again as i say she created a

5:48

profession for women that was respectable and for the time relatively well paid

5:55

as you'll know for opportunities for uh women for earning a living at this point in

6:00

time in the mid 80s mid 19th century were very uh limited and the reason i'm talking about

6:07

this is because of some of what you'll see in the essay cassandra what drove her to be

6:13

this determined to create something for women to do

6:19

now i should of course make it clear that i am referring here largely to middle-class women um

6:25

of course working-class women from this period were much more familiar with the drudge of poorly play

6:31

poorly paid physically demanding work factory work domestic service um

6:38

so nightingale's essay and and really the women nightingale is

6:45

talking about are middle and upper class uh women now that's her target

6:51

audience with uh this essay you know i just want to sort of acknowledge that and and by talking about this essay you know

6:58

we are sort of pushing to one side the experiences of working class women i'm afraid but

7:03

that's not who nightingale is uh writing about um for the middle class woman uh of this

7:11

time who needed or wanted to earn a living the options were very

7:16

uh limited of course uh the role of a governess was an option available to middle-class

7:23

women um but of course this has been widely documented as being a very challenging

7:28

way of earning a living and there was also the possibility of earning a living as a dressmaker or

7:35

milliner but you know these options were potentially even worse um so

7:43

nightingale's uh uh training for nurses this uh that she achieved um

7:51

her goal of making nursing a profession she founded the district nursing service she founded a workhouse nursing service

7:59

um so uh enabled a respectable profession for women to uh to become more available

8:07

and also of course brought the arena of public health to national attention and of course public health is you know

8:14

something we're all very aware of most the time but specifically at this current time with a global pandemic

8:21

um i think the other thing to uh know about nightingale after her

8:27

stint uh with uh her care for the soldiers in the crimean war

8:32

she did the rest of her life's work which was vast um and arguably as if not more important

8:40

um and on which her legacy is built from the back bedroom of her parents house

8:46

in london um she never held any public office any official public office after her

8:53

return from the crimea but arguably was one of the most influential voices

8:59

in military and civilian health of the 19th century and we could argue achieved more

9:06

in these areas than anyone in public office uh concerned with these areas

9:13

actually did okay so let's just talk a little bit more about uh florence likely who she

9:18

was and and her early life leading up to the writing of cassandra

9:23

this essay because it does all inform the sort of passion and intensity of the

9:29

writing in the essay cassandra she was born in 1820 she was the daughter of

9:34

william nightingale and fanny smith nightingale her father was very cultured uh man um

9:41

a very wealthy man uh that's important um he encouraged his daughters there

9:47

were two daughters uh night florence had a sister uh he encouraged them to learn to use

9:52

their brains they studied greek latin philosophy and modern languages um

9:57

and in some depth this was you know an unusual uh amount of education for women at this

10:04

time um and the the the cultivation of florence's intellect that

10:11

her father encouraged absolutely put her on an equal intellectually equal

10:18

footing with many male contemporaries and she was it seems a gifted scholar

10:24

unfortunately what her father seems not to have thought about perhaps

10:30

were the consequences of pursuing such an advanced program of education for

10:36

this bright daughter because of course she wanted then more from her life than was routinely

10:44

going to be available to her you know she studied uh chemistry uh

10:49

geography physics astronomy mathematics philosophy history languages she was

10:54

fluent in several languages um this was unusual for women of this time to be educated

11:00

to this level her mother uh was much more of a sort of traditional middle upper class

11:06

female figure she enjoyed the pleasures and pursuits of a fashionable london life

11:12

um the family as i say they were wealthy um they had that very upper-class life

11:19

of leisure and pleasure as a girl florence behaved exactly as a

11:24

girl born into such a family was expected to you know she was well read but as i've said you know more than that but

11:31

also as a young girl enjoyed parties and the social life and all that was really expected of her

11:38

was the same as that which was expected of most middle and upper class young women

11:43

to make a good match in her mara in a marriage and raise family of her own in a similar way

11:49

now of course at this point in history the cult of the angel in the house was very dominant women and home were

11:56

seen as intricately connected to each other women were potential wives and mothers not much

12:03

more was expected of them uh spinsterhood was seen as rather embarrassing really and arguably

12:10

a little bit odd especially if we've been chose that um you know if if it happened to them

12:16

they were pitted if they chose it they were largely thought of as rather odd so it

12:21

was a woman's role to attend the home raise a family um we had separate spheres woman was home

12:28

man was active man was outside the home um and that was just the sort of ideology

12:35

of the time now as a daughter of a well-to-do family there was never any suggestion that

12:40

florence or her sister would be in the position of having to earn money um they would be expected to live a life

12:47

of idol leisure with at most some charitable work visiting the sick

12:53

providing food for the poor and donating old clothes to the needy

12:58

um and as i've said her education far surpassed what was

13:03

considered the norm for a girl of her time and class a little more was expected of most women

13:09

than to be able to read and write to have a smattering of languages and

13:14

history and geography but only enough to be able to um you know equip them for small talk um and it was

13:22

also you know seen as an a a a a a good sort of feature if they could paint if

13:27

they could play the piano and if they could sing you know this was the expectation of florence's life

13:33

and this was a life that she grew to hate with a passion and it is this very uh restrictive

13:40

role that fed into the essay cassandra in a letter to a friend in 1846

13:50

she wrote i hope you can see the screen what is my business in this world and

13:56

what have i done this fortnight i have read the daughter at home to father

14:02

and two chapters of macintosh a volume of sybil to mama

14:07

learnt several tunes by heart written various letters written with papa

14:14

paid eight visits done company and that is all i mean i think you know

14:20

from that you get the sense of the frustration just the meaningless uh pointless activities that she thinks

14:28

uh she has been uh involved uh with uh florence's mother sensed

14:35

that her daughter was somewhat restless and unfulfilled and so regularly gave her increased

14:42

domestic responsibilities uh florence writes in her diaries of being put in charge of the pantry

14:48

and put in charge of the linen rooms as if that would be enough to make her less restless less

14:55

frustrated with her life um she was also regularly sent abroad

15:00

when her mother sensed that her daughter's dissatisfaction was getting out of hand

15:06

in the late 1940s uh when she started to badger her parents the most

15:12

about nursing um she was sent on a long trip to egypt um uh just in order that you know she

15:19

was sent away by the time she came out she'd forgotten about she would have forgotten about this silly notion of wanting to be a nurse

15:26

um her mother simply couldn't understand why florence was so dissatisfied with the life of parties and visits

15:33

because it was after all what most girls of that class did at that time when florence expressed

15:42

a desire to study mathematics to a higher level her mother forbade her she thought it

15:47

was very unsuitable for a young lady to wish to pursue such a a subject

15:53

to any level however a much loved aunt intervened and florence was allowed to

15:58

have two lessons a week with a clergyman and of course a chaperone was present to make sure that everything

16:04

was um appropriate um but through the 1840s and 1850s her

16:13

diaries are filled with expressions of desire to find

16:18

something useful to do i'm just gonna change the screen uh for you uh she writes

16:26

i craved for some regular occupation for something worth doing instead of

16:31

frittering my time away on useless trifles a profession a trade

16:37

a necessary occupation something to fill and employ all my faculties i have always felt

16:44

essential to me i have always longed for consciously or not so she found the gap

16:51

between what she perceived she was capable of doing and what she was actually allowed to do

16:57

utterly infuriating it was during this period that she met

17:04

through the various parties and everything that her parents uh held uh one lloyd ashley who was

17:09

anthony ashley cooper the seventh earl of shaftesbury uh he campaigned uh campaigned on such

17:15

issues as child labor and abuses in the lunatic asylum system and education reform and so florence started

17:23

to focus her energies on the sort of issues that concerned her um

17:29

she took to getting up long before the rest of the family every morning in order to study

17:36

she spent hours studying the parliamentary blue books which the official reports of the uk

17:41

parliament and privy councils to look at reports on the medical and

17:46

sanitary conditions of hospitals all over europe uh and she writes in her diary that the

17:51

worst part of her day was when the breakfast bell rang because she would have to leave her studies and

17:58

spend the rest of the day sort of dawdling over these genteel pursuits

18:04

and her as i say her notebooks and diaries show just how frustrating she found this life um and she was aware that in social

18:12

setting she would start to daydream and uh and sort of disappear into a fantasy

18:18

in her head where she could imagine herself fulfilling a more uh useful life um

18:25

and she also you know really started to think about the effect such boredom and discontent was having

18:32

on her and through this started to think about what such lives were doing to

18:38

to women uh potentially more generally um she writes i see so many of my kind

18:47

who have gone mad for want of something to do why oh my god can i not be satisfied

18:54

with the life that satisfies so many people what am i that their life

18:59

the life of her family is not good enough for me the thoughts and feelings that i have

19:05

now i can remember since i was six years old i am told that the conversation of all

19:10

these good clever men ought to be enough for me why am i starving

19:16

desperate diseased on it so you can see the metaphor she's using there she's taking her sort of literal boredom and

19:22

sense of frustration and seeing it as being capable of causing actual

19:28

sort of physical illness she's making that connection and it's interesting once uh you know

19:35

she was able to start fulfilling a more meaningful role in the world all these comments all the the the

19:43

comments like this um completely disappear from her

19:48

notebooks and her diaries now she also realized at a young age

19:53

that uh as a certainly as a young lady that marriage was not for her and again this feeds into cassandra this

20:01

idea that that's all women should aspire to is marriage um and she decided at quite

20:07

a young age that it was not for her she did have one very significant proposal from a man that she

20:13

acknowledged uh she could love his name was richard

20:18

moncton milnes and he was a poet he was a patron of literature in the arts and also a

20:23

politician he was quite the man about town and was thought

20:28

by some to be a bit of a militant uh but he was in fact very liberal and progressive uh man who

20:35

uh uh sort of campaigned for factory education he supported the mechanics institute um

20:42

uh helped in the organization of the penny savings banks for the for the poor he voted for the abolition

20:48

of capital punishment and also uh later worked for causes that

20:53

were supportive of women's emancipation um and he proposed uh to

20:59

florence um but she she refused him but you know she did

21:06

think about this she didn't refuse him lightly she considered of all the various men that she she was introduced to this was one man

21:13

that perhaps she could have loved and she wrote

21:19

i have an intellectual nature which requires satisfaction and that would find it in him

21:27

i have a passionate nature which requires satisfaction and that would find it in him i have a

21:33

moral and active nature which requires satisfaction and that would not find it in his life

21:39

sometimes i think i will satisfy my passionate nature at all events because that will at least secure me

21:45

from the evils of dreaming but would it i could be satisfied to

21:51

spend life within him in combining our different powers in some great object i could not

21:58

satisfy this nature by spending a life with him in making society and arranging domestic

22:06

things and so she felt that you know intellectually she that they were on a par in in in the

22:12

causes they cared about they they were on an equal footing but if she married him

22:17

society would force her to be a wife and once she was a wife she wouldn't be

22:24

able to be as involved with all the things that she wanted to be involved with because

22:30

that would have to be secondary to being the supportive wife of a public figure

22:35

a man in the public uh i and and she wrote in cassandra

22:42

about this idea of what happens to you know progressive intelligent

22:49

active women once they marry behind his husband's destiny woman must

22:56

annihilate herself must be only his compliment a woman

23:01

dedicates herself to the vocation of her husband she fills up and performs the

23:06

subordinate parts in it but if she has any destiny any vocation of her own

23:12

she must renounce it in nine cases out of ten so she believes that marriage would

23:19

simply be an extension of how life was with her family um she wrote of uh it being a

23:25

continuation an exaggeration of my present life without any hope of another

23:31

which would be intolerable to me voluntarily to put it out of my power

23:37

ever to be able to seize the chance of forming for myself a true and rich life would seem

23:44

to me like suicide um so you know that's what she thought if she she

23:50

chose to marry she would be doing that to herself uh and certainly later in life when any

23:56

of her trained nightingale nurses left the profession to marry she saw it as a personal betrayal

24:01

um she thought that once they devoted themselves to that career and made that option then they should stay with it for life and she didn't have a lot of truck

24:08

for those that then went off and got married which seems a little harsh but anyway um oh sorry i just

24:16

lost where i am right okay um uh and and just to to get a sense of uh

24:24

just how angry and frustrating she found this middle class life and why she

24:29

needed to escape from it and why she didn't want she didn't think marriage could offer that she wrote this is a

24:36

quotation from a letter to a friend where she described the typical day of her mother and her

24:41

sister the whole occupation of paths and mamas was to lie on two sofas and tell one

24:48

another not to get tired by putting flowers into water it is a scene worthy of moliere where

24:54

two people intolerable and in even perfect health lie on a sofa all day and persuade themselves and others that

25:01

they are the victims of their self-devotion for another who is dying of overwork

25:07

i mean you can just hear the sarcasm in that and how frustrating uh she finds that um and her sister par

25:15

parthenopy uh actually did succumb to quite a prolonged nervous illness

25:20

in the early 1850s and nightingale in her letters and her diaries makes a very

25:27

direct link between prothenopy's health and the meaningless existence which

25:33

she was being forced to live which florence believed left her with this

25:39

excess of nervous energy uh now because of her interest in

25:44

medical reform florence clearly saw what form her service could take um you know a middle-class woman

25:53

at this time in acts of philanthropy could sort of tend to the poor and the needy and the sick

25:58

in their community they were considered appropriate activities however nightingale's concern was that

26:04

these uh activities were incredibly ad hoc there was no structure to them and it left the

26:10

poor and the sick at the mercy of benevolence and philanthropy rather than any guarantee of sort of

26:17

a continuity of decent care and so nightingale she wanted to be trained she

26:22

wanted knowledge so that she could so that such care could be taken seriously and carried out with the

26:29

maximum benefit um and she wanted to to nurse um

26:34

and and she started to budget her parents in the 1840s that she wanted to train uh to be a

26:42

nurse uh and perhaps unsurprisingly her parents were outraged she wrote in a

26:47

letter to a friend that it was as if i had said i wanted to be a kitchen maid

26:53

um now in many ways that inter interpretation wasn't that far from the truth as much

26:59

of what was considered nursing had a very strong domestic service element to it yes a nurse moved from house to house

27:07

um but uh you know to work as a nurse without any training the duties were

27:12

very similar to that of a house made and it often involved just a lot of cleaning and bed making

27:18

um there were few places that did train nurses but these were mostly

27:23

catholic and protestant nursing orders um but nursing as a profession to wider society

27:29

just didn't exist it was a poorly paid job that poor women did

27:35

um if any of you are familiar with dickens martin chuzzlewit you'll remember of course the wonderful

27:40

character of sari gamp who was nearly always drunk on gin um

27:45

and she basically just sat by the side of people and watched them die you know that was pretty much the

27:51

role of a nurse uh the chaplain at uh guys hospital

27:57

uh in the 1830s wrote about hospital nurses she may often be drunken um you know it

28:04

was just a given that the nurse was often drunk uh it wasn't a profession in the way that we uh see it now

28:11

so nightingale kept up a very long campaign to persuade her parents to let a nurse um you know while she was doing this she

28:18

she you know she tried to keep herself active she got involved with the ragged school movement in london

28:24

but that just ceased to uh sorry that just sort of caused even more

28:30

frustration because being involved with the very poorest children in london and then in the afternoon and the

28:36

evening expected to uh sort of enjoy the best of society

28:42

life that her background offered her you know the contrast was just too striking um now she wrote the essay

28:51

cassandra in 1852 just before her parents finally consented and allowed her to go to

28:58

germany to train to be a nurse um and so she'd written the essay this was just

29:05

before and then went off to do her training uh um with the family just telling

29:11

friends that she'd gone traveling they were so embarrassed they didn't want people to know what she was doing but she did her training and she gained

29:16

the sort of clinical experience and uh that she needed um um and

29:23

um and so you be started to become the florence fighting girl that perhaps you're more familiar with

29:29

um now she wrote cassandra just before she was allowed to go and train i'm not

29:35

saying that then that training and opportunity that she was given made everything that

29:40

she wrote in cassandra redundant absolutely far from it um

29:46

now and obviously i wanted to to to give that background detail to the frustration she felt in her life

29:52

because it feeds into the context of cassandra when she returned from her training she

29:59

accepted the post as superintendent of an establishment uh for gentle women during illness in

30:05

higher street and then went on to be uh the superintendent of nurses

30:10

at king's college hospital um and a year later the war in the crimea began and so

30:16

the the florence nightingale of legend uh is established so uh cassandra let's first

30:24

of all think about the name that she gives that essay cassandra uh she was a priestess of apollo in

30:31

greek mythology cassandra was cursed to utter prophecies that were true

30:36

but that no one would believe um the older and most common versions of the story state that she was admired by the

30:42

god apollo and he offered her the gift to see the future in order to win her heart

30:47

cassandra agrees to be his lover in return for his gift but after receiving the gift she went

30:53

back on her word and refused him and apollo was apparently so angered that she lied and deceived him

30:59

um but because he couldn't take the gift back that he'd already given he cursed her

31:04

so that although she would be able to see the future accurately no one would ever believe her prophecies

31:11

so it's not difficult to see why perhaps florence nightingale chose the name cassandra for her essay

31:18

um and the main uh thrust of this essay which obviously we're going to look at some

31:24

extracts but it's easily available and and if you're interested in it i would encourage you to read it because it's a

31:29

fascinating piece of work um but it's a work that's driven by a mind that's in

31:34

despair um and and arguably should be seen as one of the most sort of polemical

31:40

works on the position of women in the 19th century but for so long it was overlooked

31:45

because it predates the crimea more and in the minds of many it's at that point that flooring like florence

31:51

nightingale emerges as a a person of interest if you like

31:57

so cassandra was written after years of desperation of years of thwarted desire and the

32:03

sense of a desire to escape um and to find a more fulfilling role is

32:09

seen in every page um uh and she credited the writing of

32:16

this essay as the reason for her rebellion and her determination to pursue her

32:22

a career by writing down just how frustrating she found her life

32:27

it made her all the more determined to do what she wanted to do in 1852 she wrote to her father i hope

32:34

now i have come into possession of myself and in an imaginary conversation with

32:41

her mother in her diary she wrote i shall go out and look for work you must now consider me married

32:47

or a son because those are the only other options available to most middle class women to escape from

32:52

sort of parental control so cassandra's a work of despair it's a

32:58

work of anger and it speaks two and four suffering and sad women

33:04

and it presents the life of a middle class and upper class woman as a chronicle of sort of time

33:09

vacuous oppression nightingale writes uh women never have

33:15

half an hour in all their lives that they can call their own without fear of offending or hurting someone

33:22

so women play through life she makes a point of how of pointing out how ridiculous it would

33:30

be to see a group of men sat around every afternoon making polite conversation while sewing

33:36

because of course a man's time was considered of value but a woman's was not

33:42

um she also expressed concern that young women became capable became incapable of thinking

33:48

about little else other than marriage because this was what it was all they you know this is all

33:54

they were given to do she writes women think about marriage much more than men do

33:59

it is the only event of their lives and she says that this is also unfair to men because they come to think about

34:05

women only as these sort of ideals rather than the actual reality of women's lives

34:13

um the economics of a woman's life uh is also central to this essay a feat

34:20

a woman's dependence on parents uh and then husband um and she writes

34:28

uh let me just move down to the next one

34:35

there that should be on your screen now the women who have the woman uh who has sold herself for an

34:41

establishment in what way is she superior to those we may not

34:46

name obviously talking about prostitution now marriage as prostitution was a

34:52

continuing metaphor through the 19th century and gained traction because many women

34:57

simply had to marry in order to secure a roof over their heads if they didn't marry a husband then they

35:03

were dependent on their parents until their parents died and then they became the spinster aunt to a brother or

35:09

a sister and the children um and nightingale makes

35:15

this sort of progression from these uh uh uh constricting roles um uh

35:21

and and looks at how that affects the body and soul and mind of women and and sort of anticipates

35:27

much of 20th century worker in understanding psychology of women she writes uh it should say on the

35:34

screen what these women suffer even physically from the want of such work

35:40

no one can tell the accumulation of nervous energy which has nothing to do during the day

35:47

makes them feel every night when they go to bed as if they were going mad so cassandra is

35:54

an essay which shows just how florence was feeling before she was able to pursue the

35:59

nursing career for which she is most well known for um she refers in the

36:05

essay to the circumstances that made her so desperate to have

36:10

an occupation rather than having to endure the interminable afternoons of polite company and drawing

36:18

room niceties um it should say on the screen women never have half an hour in all their

36:23

lives accepting before after anybody is up in the house that they can call their own without

36:29

fear of offending or of hurting someone why do people sit up so late or more rarely get up so early

36:36

not because the day is not long enough but because they have no time in the day to themselves

36:41

if we attempt to do anything in company what is the system of literary exercise

36:47

which we pursue everybody reads aloud out of their own book or newspaper or every five minutes something is said

36:55

and what is it to be read aloud to the most miserable exercise of the human

37:01

intellect or rather is it any exercise at all it is like lying on one's back with one's hands

37:08

tied and having liquid poured down one's throat worse than that because suffocation would immediately

37:14

ensue and put us up to this operation but no suffocation would stop

37:19

the other and obviously i mean i think it's fascinating that she uses that imagery uh there because i think what most of us

37:26

instantly think of are those images of the suffragettes in holloway prison uh you know that were force-fed um

37:33

uh when after they were arrested for uh their suffrage activities and went on

37:39

hunger strike and of course they were force-fed now obviously this predates that by many many decades

37:44

but the imagery uh uh is quite compelling there um and another image uh an illusion that

37:53

florence uh nightingale refers to in this essay is also one of the uh practice of chinese uh

38:00

foot binding how women had their feet a chinese woman had their feet bound um

38:07

and um and she and and she talks about the the suppression of women's intellect

38:13

and passion and energy as i am and the damage that it does to them

38:19

as having parallels with the practice of of of uh chinese uh the binding of the feet

38:26

of chinese women um um and she talks about

38:32

what are these feelings which they are taught to consider as disgraceful feelings of women so uh to deny

38:39

themselves what form do the chinese feet assume when denied their proper development

38:45

and she also says um that the impossibility of pursuing

38:50

intellectual endeavors uh as being uh bound under pain of being thought sulky

38:58

to make a remark every two minutes and she goes on to make use of leisure

39:04

and solitude if she had it because like the chinese women who could not make use of her feet

39:10

if she were brought into european life now i mean some people might argue that you know that the the

39:16

the idea of having to sit in a drawing room of an afternoon and be read to by someone else is nothing like

39:22

you know being tied down and and and and and sort of force-fed and similarly having your uh uh

39:29

intellectual endeavors thwarted and suppressed um is not the same as uh as

39:36

as you know the the cruelty of the binding of uh feet of chinese women and and to use

39:42

that parallel would now i think probably lead to accusations of cultural misappropriation

39:47

but i think you know such shocking imagery was really all she had at that time with

39:54

which to convey not only the sense of frustration

39:59

that an intelligent woman would feel at not having anything to do but also that trusting women to live

40:06

this sort of life was damaging to them physically and mentally and and that's why she uses uh that

40:15

imagery so throughout this essay uh she speaks to this powerlessness and frustrations of being

40:22

a 19th century woman who's forced to live a life of vacuous occupations

40:28

and who feels her energies of talent and talents are being wasted you know that this will be physically

40:35

and mentally damaging um i mean yes again we do have to acknowledge that she

40:41

is talking about women of her social class and she's aware of this herself

40:46

uh she says in chapter two of the essay she raises the question is discontent a privilege and i mean yes

40:54

i think we might answer the answer to that it's probably yes um you know but she wasn't a lone voice

41:01

crying in a void here there were increasing numbers of women and essays

41:06

and books being written about the need for women to have a more active role

41:12

in society and various organizations started to look to to to sort of unify this sort of

41:20

collective effort uh to enable women to do something

41:25

more uh meaningful and of course so through this period to the 1850s and the

41:30

1860s we start to see movements towards opening universities

41:36

and colleges uh to women also of course to get women into medical school and become certified

41:43

as doctors becomes part of you know the campaigning for improvement in women's lives at this point

41:50

um a woman called emily faithful set up the victoria press press in 1863 which

41:56

employed only women um national society for the promotion of the social sciences was founded in 1854

42:05

and was progressive in supporting women's struggles to acquire training and work so the desire florence

42:13

expresses in her essay cassandra the needs that she says women have that are

42:18

not uh being met um you know was a part of a larger

42:26

cultural movement that was starting to gain significant uh momentum at this time uh

42:34

uh for women uh just one point of interest though however when she was approached by john stuart

42:40

mill in the 1860s to join the national society for women's suffrage

42:45

uh she refused um and i just put up her reasons uh for that

42:51

she wrote it will be years before you obtain the suffrage for women and in the meantime there are evils

42:57

which press much more hardly on women than the want of suffrage my experience tells me that

43:03

women and especially poor and unmarried women are most hardly pressed upon now till a

43:10

married woman can be in possession of her own property there can be no love or justice

43:15

it is possible that if when suffrage is agitated as a means of removing these evils the

43:21

effect may be to prolong their existence so the pragmatism there rather than

43:27

going for this huge shift in women's rights the vote she thought it would be more

43:32

productive to change smaller aspects of women's lives bit by bit piece of legislation by piece of

43:38

legislation and arguably that demonstrates perhaps a more realistic understanding of how

43:45

change is achieved um you know small changes might happen more quickly but if

43:50

you just hold out for the one big change it might uh never come

43:56

but i can see the time is rapidly disappearing and i'm going to have to stop in a moment for uh uh to look to give

44:04

fiona a chance to ask uh some of the questions um uh as you saw at the very start the

44:10

date when this essay was actually published uh you know sort of more generally was 1929

44:16

and in september of that same year another famous essay on the position of women was also

44:22

published which was of course virginia's virginia woolf's a room of one's own and there are a couple of references to

44:29

florence nightingale in that essay wolff writes that florence nightingale

44:34

shrieked aloud in her agony and also that as so miss nightingale was so vehemently

44:41

to complain women have never had half an hour they can call their own um and so

44:49

you know i think it's interesting that in 1929 when wolf published his her essay she's still arguing for so many of the things that

44:56

um uh florence nightingale was arguing in cassandra uh so many years earlier that need

45:04

for women to have a fulfilling occupation and wolf also writes in her essay of the

45:10

need for killing the angel in the house this sort of concept of what is the ideal woman the domestic

45:17

uh goddess if you like uh wolff wrote in her essay i kill i i turned upon her and caught

45:23

her by the throat i did my best to kill her had i not killed her she would have killed me

45:30

she would have plucked the heart out of my writing exactly the same fear

45:36

that florence nightingale expresses in her essay cassandra that women are yet dying for a want

45:45

of something to do so uh there's no doubt that cassandra is

45:50

a significant essay in the history of women's writings um as i say it wasn't published for the

45:57

wider reading public and nil uh until uh 1929 but i think that also

46:03

says something about the sort of continual silencing of women's voices um

46:09

uh that we had that you know it wasn't considered uh appropriate to almost tarnish her

46:16

legacy you know the legacy built on the back of the crimea by this very angry very passionate essay

46:23

that speaks so vehemently about just how desperate the lives of women

46:30

were the nurturing caring lady with the lamp um that image could have been undermined

46:36

could have been challenged could have been destroyed by this very passionate and angry essay that

46:44

it's very hard uh desires that women should be able to take their lives

46:51

uh more seriously um and uh so this legacy of nightingales i

46:58

don't think is tarnished by the essay of cassandra at all but it does uh give us a very

47:05

different perhaps image of a woman who was capable of feeling

47:10

such anger and such rage and such desperation uh about the plight of so many women's

47:18

lives at this time right

Lecture

The life and work of Alfred Hitchcock

This lecture will explore selected films directed by Alfred Hitchcock from different times in his career - inter-war British films through to post war Hollywood directed movies, his so-called peak years between 1954 and 1964 and later films. 

We will identify common themes and tropes in films like The 39 Steps, Notorious, Rear Window, Vertigo, North by Northwest, Psycho, The Birds and Marnie that made him such an iconic, critically and commercially successful filmmaker. 

We will also touch on the man himself in terms of his values and beliefs that may or may not have been written into his work.

Video transcript

0:00

like to initially just start off with a little bit of background and try and get to know the man try and

0:06

sort of kind of get to know hitchcock as a person then kind of sort of segue

0:11

that into looking at obviously his films a little bit about his career and then look at looking at what makes a

0:18

hitchcock film you know what are the ingredients that make a hitchcock film now amusingly um i've got a few here

0:25

and i thought i'll need a book to sort of prop up these notes about an hour ago

0:31

i went to the bookcase and i thought oh that's quite a big book to actually prop up the notes

0:38

and it's a book that i didn't even know i had and i no idea when i had it and who bought it for me but i flick

0:44

through it it's called the dark side of genius um it's a it's a huge huge book

0:49

about um hitchcock also about him and his life so if you are interested in obviously um

0:57

going a little bit further with this then this is uh not a bad read but amusingly i didn't

1:02

even know i had it so everything we're looking at tonight is kind of

1:07

from me but also from sort of my extended knowledge if you like of him and his films

1:14

now in terms of his background um i never thought i'd draw parallels with margaret thatcher

1:19

but he also was as chris has said uh from leighton stone but the son of a grosser grocer

1:26

as margaret thatcher was um he had an interesting upbringing he went

1:31

to a number of schools a jesuit school which was apparently quite strict uh and there's always the amusing story

1:38

that people sort of trot out about you know when he was five years old he was a bit

1:43

easily his dad sent him to leighton stone police station with saying i've been naughty

1:50

and apparently they put him in the cells they put a five-year-old boy in the cells and by all accounts he was

1:56

absolutely terrified and you know the the urban myth or the truth remained

2:01

that this is where he kind of got his obsession with the police from

2:06

um and his fear of authority there is a very there's very good suggestions uh there's been very good

2:14

that he has had he did have and it was written into his films a mistrust and a fear of authority

2:22

so there we go so we're looking at a five-year-old whose dad sent him to the police station um that relationship only lasted for

2:28

another 10 years now this is important in terms of his work he lost his dad when he was 14 or

2:33

15 years old he was the youngest and the only one still living at home

2:39

so he needed to be the provider so he always wanted you know if you think about films like strangers on

2:45

train the lady vanishes north by northwest this was a boy at school who had a fixation with

2:51

engineering he had a fixation with with trains and trains and the um

2:58

metaphor of times run through a lot of his films but of course he was forced to get a job

3:06

in order to support his mum so he got a job at the henley telegraph he got a job

3:11

as a writer he literally wrote short stories and if you if you look at a brilliant interview

3:18

by francoise truffaut of hitchcock in 1962 this is this is his uh statement

3:25

that he said it was my first step towards cinema in writing short stories

3:32

uh in order to support my mum this was my first step towards cinema

3:38

now obviously we'll look at women in his life and we'll look at women in his films and i want to do a bit on representation a bit later

3:44

that i'm sure some of you might have something to say about um but the other key woman in his life for

3:50

me um is earth shatteringly important

3:55

his wife who he married in 1926 alma revel now some of you might have seen the film

4:00

hitchcock in 2012 that explores her role on psycho

4:06

but you know what i'd like to to say is that she had a pivotal role throughout

4:13

his career now while he was working as a british film director before selznick took him to hollywood in

4:19

1939 she was credited as being an assistant director an editor a writer a script supervisor

4:28

but when he went to hollywood in 1939 she carried on doing that but was not

4:35

credited so her role for me was absolutely crucial she was very very

4:41

important now if you take a standalone film like psycho apparently she chose the shower scene music she

4:48

talked to bernard hermann about the type of music that would link to what i think is a

4:54

very avant-garde film in many ways so there we go so we have a boy

5:00

who was forced to get a job when he was 14 15 15 years old as a writer

5:05

and with that writing job that really sort of took him into hollywood now um

5:13

he made a lot of films he made a lot of silent films before he made the first talkie which

5:19

was blackmail uh if i may i'd like to just share a picture of hitchcock

5:24

um on the set of blackmail um this is a picture

5:32

of um hitchcock who um essentially was

5:40

filming and recording at the same time now if you kind of look

5:45

at him he looks quite a sort of quite a menacing character when i look at this i look at this picture and i think well

5:52

you know i mean this is someone who um who looks a bit like orson

5:57

welles i know he's kind of got that same sort of body shape as awesome wells but he was a

6:03

he was a very physically big man from a very early age and he

6:08

had a reputation and i'll just uh come back to you um he had a reputation for for for being

6:15

quite brutal on set for for being a director in the same way that stanley kubrick was

6:20

a really sort of you know really getting a performance out of his characters and in a minute our first

6:25

clip is gonna be from blackmail and what i'd like us to do is think about think about the early hitchcock

6:31

style um but what i'd like to sort of give you before we look at that clip is i found

6:37

this um i know it's all a bit bfi with me but but i i found um i found an article uh in in a bf5

6:45

publication called sight and sound from 1937 that that is an early

6:51

retrospective of alfred hitchcock's work and what i've done with the article i've been through

6:56

the fine tooth comb and i've pulled out some quotes and i think these quotes from 1937

7:02

by alfred hitchcock himself um give you a real feel for the man and what his thoughts

7:09

and motivations were so i won't read them all i'll just pick up a few pick out a few i like to have a

7:18

film complete in my mind before i go on the floor with a basic hazy pattern essentially

7:25

what hitchcock had with every film was a very very detailed script he planned his films meticulously but he

7:33

allowed ree the hazy pattern quote for different things to happen if it happened he would he would have the

7:39

flexibility to sort of move within that i use the camera to draw the audience

7:46

into the situation instead of watching from a distance so for me what's important with hitchcock

7:54

and the first thing i think about with hitchcock is how we use the camera to tell a story um pulling a film from

8:00

my head barney the opening sequence of marnie one of his later films he uses the camera without any dialogue

8:08

to tell the audience all the information you need um so he uses the camera

8:16

he doesn't pull away from a distance his multiple shot selection is very important and we'll see that when we

8:22

look at the clip of blackmail very shortly um a film always has to deal with

8:28

exaggerations um hitchcock wasn't a realist film

8:34

director he dealt in the main in the genre of crime and crime thrillers

8:40

um but he was a very impressionistic film director he was impressed by the german

8:46

expressionists and we'll look at a clip later on that i think we could we can sort of analyze the sort of form and

8:52

style in that so i think really with hitchcock i speak clock as a fiction

9:00

narrative crime thriller director but someone whose films are deliberately uh based in non-realism

9:08

now i was going to say this to later on but with spellbound in 1945 he even brought in the surrealist artist

9:16

salvador dali to tell him how to film a dream sequence

9:22

and that of course was then realized about ten years later in vertigo the

9:27

famous uh dream sequence in that particular film um the art of directing for the

9:33

commercial market is to know how far you can go now what i mean by that in terms of how

9:42

far you can go is he always wanted to push and shock the audience and even in this clip of

9:48

blackmail blackmail shortly you'll see his techniques and early

9:53

style come to the fore but you'll see him deliberately bang you'll see him deliberately push and

9:59

shock the audience as far as he can go so if i can just share you some

10:04

some of these films um this is uh where are we okay so

10:14

right so here is a clip from the end sequence um of vertigo

10:21

um now in terms of his background he he came from a an irish catholic

10:27

family well irish catholic family two generations back he was a catholic himself

10:33

and if you think about hitchcock's films there is religious iconography in every single one of his films now as

10:40

a man he did what a lot of people did he embraced catholicism at a very early age in his mid-life

10:49

he kind of moved away from catholicism but towards the end of his life in the last five or ten years

10:56

he embraced it again he embraced it again to such a point that him and his wife were huge contributors to the catholic

11:03

church so in terms of his religious background the iconography is clear to see it's written into his

11:09

work um now um everybody has got their favorite

11:17

hitchcock films um again oh look it's the pfi again um this is a guy who's a programmer at

11:24

the bfi um these are his favorite hitchcock films

11:29

now he has number one as the 39 steps psycho the birds rear window going right

11:35

through to north by northwest um if you're interested in my personal likes

11:40

um they are these two films um for me 39 steps is a beautiful hitchcock

11:48

film um i love the fact that he gets on the fly that he gets on the flying scotsman he

11:54

escapes uh the third of the fourth bridge sequence uh i even like the f i've got

12:01

this sort of you know i think was it fiona did you or angie sent me um a link to a book that

12:08

was written by an inverness author that he immediately commissioned and turned into a film

12:14

young and innocent and it was only about a year after this and i'm just wondering if if kind of

12:20

hitchcock himself fell in love with the whole scotland thing because for me the the scottish thing in

12:26

39 steps almost makes the film for me um i love the romanticism of the film i love the

12:32

fact that he um he is they are welcomed in the farmhouse and the the the woman

12:40

that runs the farmhouse with her quite austere husband thinks they're a runaway couple and

12:45

the romanticism of this scene is amazing with with the two of them handcuffed

12:51

together i also read that apparently um hitchcock deliberately handcuffed them together on set

12:58

for a while to actually get some chemistry from them in that particular scene so

13:03

there's even kind of you know a little bit of hitchcock in that but no i mean um i think it's beth mcintosh wrote the novel

13:10

um and it was it was made into a film and it was it's kind of like it almost a cute thing

13:16

that the hitchcock might have been reading that book on the set of 39 steps but for me it's

13:21

all about 39 steps from back in the day british hitchcock or rather well

13:27

but my favorite hitchcock film has always been north by northwest um i think i'm a massive cary grant film

13:34

and i think the whole cary grant thing almost clouds um i think the cary grant

13:39

thing might sort of cloud my sort of perception of north by northwest because north by northwest is

13:45

is fundamentally a mainstream film it's not um i mean it's got a happy ending

13:50

both characters live happily ever after in that particular film whereas a lot of

13:57

films have a very open ambiguous ending for example vertigo vertigo has a very

14:02

almost a bleak ambiguous ending uh so with that i'd like to show you

14:09

the first clip if i may now i must repeat he's made he'd made lots of silent films

14:16

i mean there are two short films that were lost officially his first film was the pleasure garden uh in 1925

14:23

but his first talkie wasn't until 1929 and it was blackmail so my simple

14:30

question to you is while you're watching the clip it's only about a two-minute clip um you know what can you you know

14:36

obviously i'll fill in the gaps afterwards but what can you see in this clip of the very first british talky

14:44

blackmail that from back in the day makes makes this a typically hitchcock film so

14:52

here we go this is the clip of blackmail um from 1929.

15:05

i got an excitement in the place after what happened last night and andrew actually knows it mind you myself it's all together the

15:12

police's fault what i mean is they actually get something i mean it's one thing to buy chocolates

15:18

out of ours but it's quite another knife into a gentleman i must say i feel

15:23

the same way about that too a good clean honest whack over the edge with a brick is one

15:29

for something british about that but no no no that's not right i must say that's

15:37

what i think and that's what i whatever the provocation i could never use enough

15:44

now mind you a night it's a difficult thing to handle i mean any nights at night

16:06

yes

16:16

yeah you would have been more careful might have cut somebody with that

16:22

okay um now um

16:29

was the sound okay with that you hear it okay yeah it was fine obviously it's an old

16:35

film rob but yeah you could hear it fine okay so the sound was okay with that um have a look at this i mean this is a

16:42

clip of um a character called maria from a german expressionist film called

16:48

metropolis directed in 1927. for me the framing of the central

16:54

character um in this film draws heavily on the framing of maria in this

17:01

particular production but i'll stop the share and i'll kind of chat to you for a bit

17:06

because for me that particular clip blackmail um even though it was the first talkie

17:12

is crucial in establishing the hitchcock style now you know if you if you think about

17:18

what you've just seen um you've got as he said he does he doesn't just want to shoot from

17:24

distance but he's kind of got this wide shot and then it cuts to close-ups extreme

17:30

close-ups and you've even got a blonde you've even got the blonde female victim

17:36

this is 1929 and i've got a slide later on that looks at kim novak tippy hedren even marie saint

17:42

um not ingrid bourbon because she was a brunette but you know he he liked to work with

17:48

blondes and there's lots of interesting stuff written particularly by tippy hedren who had a lot to say

17:56

about hitchcock particularly on the set of marnie and the birds and we'll touch on that a little bit later

18:02

so you've got the blonde female victim and if you want to know the story her name's alice um she's killed someone

18:09

she's killed um an artist who tried to rape her so you've got sort of like sexually

18:16

violent themes coming into the film from from a very early you know this i'd argue was one of

18:23

hitchcock's things you know he was into the idea you know obviously he had the haze code that

18:30

permitted so much um but he was interested in the whole idea of of obviously violence and sexual

18:37

violence and that does run through a lot of his films you had panning cameras you had lots of long takes on character

18:43

it jumps from medium close up which is here too close up um you've got as i said

18:50

the back lighting of alice making it look like maria from metropolis but also bear in mind

18:56

this is the first hitchcock talkie he manipulates the sound so you've kind of got a semi dream

19:03

sequence where she's sitting at the table and the word knife is repeated and the

19:09

volume of the word knife fades down and fades up and then suddenly the audience is

19:16

shocked as the word knifey said at full volume and then it resorts to black humor then

19:22

the guy says something like you know well you shouldn't have done that so for me there was so much

19:27

um of hitchcock in this early film that you know will allow us hopefully in

19:33

a minute to look at what i think um are the author tropes

19:38

um the the typical characteristics of what made a hitchcock film now with

19:44

the time permitting good unusually we're okay for time i've rambled a bit uh last time i seem to

19:49

remember um okay so i want to do now a little bit on what makes a hitchcock film uh and we'll look at representation of

19:56

character after that so i've scribbled down a few things i'm sure you've got your own ideas that you might want to write in the chat and say

20:02

well i think hitchcock films a lot you know i think every hitchcock film's got this or i think every hitchcock film's got that

20:09

remember this is very personal so you know you might have your own ideas but i think

20:14

he likes to represent ordinary people in extraordinary situations um

20:22

let's choose one film think about roger thornhill played by played brilliantly by carrie grant in

20:27

north by northwest he is an advertising executive who's caught up in a case of mistaken

20:33

identity a very common theme that runs through a lot of hitchcock films

20:38

um an unusual one i thought i'd throw in there um including madeleine carroll when we

20:44

first see her in the 39 steps on the train apparently he had a sort of fetishistic

20:49

obsession with women wearing glasses and to name a few i've scribbled down here

20:56

um barbara bell guedes in vertigo the actress that famously played miss ellie

21:02

in dallas um angry bourbon in spellbound a number of his female actresses

21:08

wore glasses apparently on set he had this thing about it and he had this sort of almost school

21:14

he's been described by a lot of his leading ladies as kind of having almost this schoolboy obsession

21:20

with sex but also with things like oh no no no you must wear your glasses um like every

21:26

auteur of the french term means author an author is someone who i'm sorry i'm sure a lot

21:33

of you know this you don't an author is someone who is a director that has their own recognizable

21:39

style you can't see it but in front of me are many many dvds and i'd like to think you could put any hitchcock film on

21:45

from any moment in that film and i'd say that's hitchcock so you know an auteur is someone who has

21:51

their recognizable style now another thing hitchcock did is he used the same people at the time

21:57

um yes david selznick picked him up and he he went to hollywood in 1939

22:02

to work for big studios um but he always worked with edith head the costume designer

22:07

the costume designer the iconic costume designer edith was always someone who we work with um

22:13

the same with bernard herman he's he's music litters many many hitchcock films he

22:21

used similar actors he used jimmy stewart he used cary grant um jimmy stewart

22:26

in rope and rear window cary grant in notorious and north by northwest so he had his

22:33

things he had his actors that he wanted to use and he had um

22:40

his actresses but also he had the people um he'd want to work with now apparently

22:45

when he went to hollywood that was a you know that was a bit of a shock for the hollywood studio system

22:51

because when he went to hollywood in 1939 the hollywood studio system was all about directors clocking on and

22:56

clocking off and kind of doing a job you know there was the film oh who should we get to direct this

23:03

whereas hitchcock wanted to be involved in every creative part of the filmmaking process

23:09

but the hollywood studio system was like oh we just need a director to direct this film so he arrived on set

23:16

and started getting involved in everything from wardrobe to editing to script to direct into production

23:22

and apparently that was a little bit of a shock and of course the blondes which i mentioned earlier

23:28

kim novak in vertigo chippy hedren and marnie and the birds janet lee in psycho

23:33

grace kelly in dining for murder and rear window eva maurice saint in north by northwest

23:40

amusingly playing a character called eve so you had eva marie saint in north by northwest

23:46

playing a character called e and i think i think i have um a slide somewhere

23:54

of these particular characters

24:00

here we go right there we go so here are um here are a number of hitchcock's

24:08

leading ladies um in the middle at the top we have ingrid we have grace kelly on the right we have

24:15

janet lee at the bottom um we have tippy hedren yes the majority of these women were

24:23

blonde um and this of course was something that was important to hitchcock in terms of

24:29

his representation of woman kind and womanhood now i don't

24:34

want to go too far on that because i want to save a little bit on representation a little bit later but this is just kind

24:41

of initially talking about hitchcock himself talking about obviously um what makes

24:48

a hitchcock film what are the ingredients that go together to make a hitchcock film i talked to my

24:54

very good friend chris last night about voyeurism and spectatorship

25:00

um he was fascinated in people looking at people he loved to look at

25:06

people as a voyager think about the net curt and twitcher that's very very hitchcock there's a famous scene in rear

25:12

window where james james stewart is peeking through a hole in a door

25:18

looking at the central female character judy madeleine in a flower shop and it's all about the

25:24

scene is all about people looking at people so yes his films are voyeuristic

25:30

about the pleasure of looking but the actual idea of cinema and people looking at people was

25:36

something hitchcock also explored himself in a minute uh and i know you're

25:41

thinking what about his cameos um yes he was famous for cameos

25:46

in every single one of his films um these were if you look at hitchcock in

25:53

front of the camera what hitchcock also like to do and i'll show you now actually what hitchcock liked to do is he liked

25:59

to introduce his own films remember the television series um hitchcock was an awful actor

26:06

and you'll see in a minute he he was terrible in front of camera so thankfully he never had any speaking

26:11

roles in his films um have a look at this this is hitchcock introducing marnie this is um this is a film

26:20

a later film with sean connery he preferred to do this he preferred to

26:25

um he he his trailers were him and clips from the film it was him

26:32

introducing the film in in a non-traditional way normally a two or three minute trailer will suffice

26:38

but many of hitchcock films had this it had him introducing the film so here's our next

26:45

clip this is hitchcock himself introducing marnie

27:04

okay [Music]

27:16

[Music]

27:26

how do you do i'm alfred hitchcock and i would like to tell you about my latest

27:32

motion picture mommy which will be coming to this theater soon mani is a very difficult picture to

27:39

classify it is not psycho nor do we have a horde of birds

27:44

flapping about and pecking at people willy-nilly we do have two very interesting human

27:51

specimens a man and a woman one might call marnie

27:56

a sex mystery that is if one use such words but it is more than that

28:03

perhaps the best way to tell you about the picture is to show you a few scenes

28:09

this is mark coming down the stairs of his family home outside philadelphia he is a thoughtful

28:16

man dark and brooding he is in a sense a hunter and this is what he is hunting

28:24

marnie seeing her in her mother's modest house one wonders how two such different

28:31

people could cross paths it was certainly not marnie's idea

28:37

mani was going about her own business like any normal girl happy happy

28:44

happy suddenly into this colorful life comes mark

28:50

[Applause] at first he didn't know what to make of marnie she does seem a rather excitable type

28:58

what would account for this strange behavior has she just realized that she forgot

29:04

her umbrella [Applause]

29:10

the colors stop the colors what colors mani's trouble goes deeper than that

29:18

far deeper and this is the problem which mark must probe

29:23

but first something must be done to calm this girl our hero applies mouth-to-mouth

29:31

resuscitation but that may give you the impression this picture is

29:38

okay um now i i find all of that really interesting

29:44

hedgehog and and the film itself you know you've got a hitchcock cranes himself

29:50

down he's a he's a big man he cranes himself down and he's very full of himself he's very

29:55

confident um he's very powerful he's not a good actor in front of camera

30:01

which i hope you can see there but he tells us a lot i think in that in that short period of time he talks

30:08

about his previous films um ironically he talks about mark

30:13

sean connery as a hunter what happened if you read tippy hedren's memoirs is

30:19

during the birds and during marnie hitchcock kind of hunted tippy hedren um

30:26

hitchcock tried to kiss her on a number of occasions and chippy

30:32

hedron has been on several chat shows and and has talked about her memoirs saying

30:37

you know i'm not talking about harvey weinstein here clearly but what i'm suggesting to you is that hitchcock

30:42

was a difficult man on set and you know the words sex pest have been uttered uh

30:49

certainly by tippy hedren when it comes to obviously uh what he wanted yes he was happily married

30:55

and he worked with his wife alma throughout their whole careers um but you know he liked women he was

31:01

very fond of women and he talks about i mean marnie for me is is the film where you've got again

31:09

i'm jumping forward representation but it links you know connery really is that the patriarchal hunter

31:15

you know he wants to cure mani you know he sees he sees her as a project um

31:22

just like obviously janet lee in psycho mani is a female habitual criminal

31:29

she has psychological problems it's another woman with psychological problems now i will

31:35

posit something a bit later on that suggests that all hitchcock characters are weak

31:40

and it wasn't just about the female victim but i'll kind of sort of can that initially so there's

31:47

there's hitchcock introducing one of his own films and i think what will help us with our

31:54

sort of you know what makes a hitchcock film is if it's all right i want to sort of look at his form and style

32:00

look at look at a later film we've looked at blackmail um look at a film that kind of for me

32:07

tells us a lot in two minutes about the actual style and the camera

32:13

work that hitchcock used so if i may can i just briefly show you this

32:25

so this is obviously from rear window um it wasn't a black and white film

32:32

psycho is a black and white film this this is a still this is a photographic still of grace kelly james stewart

32:39

and obviously alfred hitchcock on set but what i'd like to do now is use a clip from

32:46

rear window to talk a bit more about his use of camera

32:52

his painted backdrops we can talk about representation of character we can talk about lighting

32:58

but i'd like to show you this clip and again in the same way we talked about what makes a hitchcock film with blackmail think forward now

33:05

sort of 15 20 odd years how is rear window typically a hitchcock film so fingers

33:12

crossed i've got what what is for me one of the best hitchcock clips you can use if someone

33:19

said to me you've only got five minutes to talk about hitchcock i'd probably use this clip so fingers

33:24

crossed i have it just bear with me

33:46

okay so here we go

34:46

i have there's a football do you love life not too active

34:56

anything else bothering you for you

35:04

reading from top to bottom lisa

35:14

carol free moment is this the lease of fremont

35:22

who never wears the same dress twice only because it's expected of him it's

35:27

right off the path okay so um i'll just come back to you uh we could

35:35

have got on with that but for me that's a real sort of that's a real wow um hitchcock clip and for me that

35:41

there's a lot going on there that i'd like to sort of talk a bit about um

35:47

yes we could talk about the camera movement the actors but you know you've got that brilliant painted matty work at the back i mean he

35:53

did essentially he did three very claustrophobic films uh maybe more i mean think about rear

35:59

window uh lifeboat uh rope these three films are are films that are

36:07

for me i think you could talk about them together because they have very claustrophobic limited locations

36:13

he's broken his leg all he can do is sit at the window all day long and look out and he becomes obsessed

36:20

in the same way that hitchcock is obsessed with what he sees and you've got that brilliant opening

36:25

shot that slow pan from right to left across the matty work

36:30

the matty work is the painted backdrop on the film set so it's deliberately made to look like a

36:36

stage play you've got this unreal painted matty work in the background

36:41

and the camera slowly pans from right to left and as before the camera is telling a

36:47

story when it's panning and it eventually cranes down to the shot of one of his famous stars

36:54

jimmy stewart in close-up so right from the start for me this is

36:59

an impressionistic clip it's a clip that is almost surreal not as surreal as

37:06

spellbound or vertigo um but the color palette is very interesting as well

37:11

i'll talk a little bit about technicolor later on and his obsession with greens and reds and what greens and reds perhaps

37:17

symbolize in hitchcock films but then of course in comes grace kelly

37:23

now what he does is he overcranks the camera when you overcrank the camera it causes

37:30

the effect of slow motion and as grace kelly brilliantly comes in to kiss him

37:35

it's in slow motion and you have this extreme close-up of the two of them together um and

37:42

essentially it establishes the relationship straight away also lighting's quite

37:48

interesting when you first see james stewart he's half lit in his face is half lit in

37:53

light and half lit in shadow um hitchcock loved the anti-hero

37:59

all of his heroes were psychologically flawed in many ways and jimmy stewart in vertigo

38:07

in rear window is a fast talking anxious vulnerable middle-aged man

38:14

and you've got this lingering moment with the two of them in extreme close-up and the camera then pulls away

38:21

to to something i would describe as as almost a three-point lighting setup

38:26

three-point lighting normally means fill light key light and backlight but three the three point light in here

38:33

is lisa fremont using the standard lamps to click on to introduce her and then of

38:41

course cuts to a long shot of the beautiful grace kelly who was an established

38:47

star at the time so for me that particular clip absolutely and fundamentally tells us

38:53

about hitchcock's use of form and style his color his camera work the way he frames the

39:00

subject as promised i'd talk about the cameos i don't think you know um

39:05

by the way um do you want me to stop for questions now or shall i keep rolling it's up to you i've

39:11

got a cup there's a lot of chat on on the chat but there is a couple of questions so i don't know whether you want to

39:17

just carry on and we'll ask them right at the end for everybody that's asking questions if we don't get to the questions at the end

39:24

we'll send them on to robbie was very good last time and and we answered them um offline and we put them

39:31

we sent them back up to the members website so i think i'm fascinated rob so let's

39:36

let's just crack on and we can ask the questions at the end okay fine well in that case then let's go straight to

39:42

the cameos um now you know it's it's stuff other other directors have done i mean quentin tarantino

39:48

is famous for his but quentin tarantino has much more uh spoken roles in his films

39:54

um i'd like to show you a few slides of the cameos in in some of hitchcock

40:00

films some are obvious and some are not but he used to use them to market the film people used to go to

40:06

the cinema and try and see him because sometimes it was a split second sometimes hitchcock

40:11

would literally be in shot for a split second and people would be in the cinema going there there there he is i've just seen him he's the

40:17

guy he's the guy who can't get on the bus so let me just show you some slides of a few cameos if

40:22

i may again

40:33

okay so this is real window this links with the film we've just seen um it's obvious because you can see it now but

40:40

for me this is one of the least obvious cameos um jimmy stewart is looking across and in

40:46

one of the blocks hitchcock is just playing with a clock and he's literally only on screen for a split second

40:53

here i think it's a bit more obvious this is the birds um this is where she goes into the shop

40:59

um to buy the lovebirds and hitchcock emerges with a couple of dogs on leads again a

41:06

slightly longer cameo this one is really really not obvious at

41:12

all and people really sort of people didn't see this initially when this first came out this is this is

41:18

the first six minutes of psycho janet lee returns to her to her office long before the drama

41:24

takes place and there's this shot and you've got alfred hitchcock outside the window in a 10 gallon hat

41:31

and again only on only on screen for a very short period of time um here we go spellbound um this is

41:39

alfred hitchcock coming out of a lift uh token on a cigar um

41:45

this again is more obvious this is from vertigo this is hitchcock walking across what looks like a film

41:52

set but it's basically a builder's yard um and this one has to be

41:59

my favorite and i'm gonna show you the clip to to go along with this um because obviously with lifeboat with

42:05

lifeboat you have you have a film that's set in a lifeboat um

42:11

basically it a u-boat has torpedoed a ship and there are um civilians and military

42:19

personnel um adrift for 80 days on a lifeboat so you think how on earth

42:27

how on earth will hitchcock get this cameo get a cameo into this particular film

42:32

what he does is he waits to the end of the film when someone's reading a story about people that were adrift on a life

42:40

raft in a lifeboat for 80 days and he appears himself

42:46

as you can see in an amusing advert for reduco obesity slayer and we have a before and

42:52

after picture of alfred hitchcock as a fat and as a slim man so here's a quick clip

43:00

from lifeboat that is um interwoven with some more audio visual cameos i

43:07

know i've shown you some of the stills that the cameo stills here's some of the audio visual uh

43:13

that's linked with again lifeboat from 44 a very very very

43:19

claustrophobic alfred hitchcock film

43:33

[Music]

43:52

is

44:00

i'm nelly

44:13

no there is no death certificate rome berlin paris london i shouldn't die grass

44:20

little by little i'm being stripped of all my earthly possessions that's my beautiful stuff then my camera

44:28

what's the chemical composition of sweat warfare with the trace of something or other now

44:34

i remember gus said willie had some water yeah

44:40

right under his shirt there's a piece in here about some people that were drifting a lifeboat for 80 days

44:51

okay

45:02

i shall just rejoin you um okay so here's um here's a film that again

45:08

one of these claustrophobic films linking with obviously um the idea of obviously people

45:14

trapped together uh you have the u-boat captain on the on the on the ship difficult cameo but as you just saw the

45:22

guy says at the end there's a piece here about some people lost in a lifeboat for 80 days um

45:30

so again he even managed to sort of segue cameos into some of the most difficult of films

45:37

now i'm looking at the time um i'd like to i was gonna show you the psycho shower

45:43

scene and talk about how alfred hitchcock was in many ways anti-classical

45:49

against hollywood but i'm going to take a chance to go straight to representation because the psycho shower scene

45:54

is probably something you've all seen but i was going to talk about how in many ways that particular psycho shower scene

46:02

was iconic because it was um very avant-garde and very

46:08

experimental in the way it was constructed but i think what what will work for us today

46:15

is if we end the session on representation of character so i'm going to talk you through a few

46:21

slides and talk a little bit about hitchcock himself and the way he used to represent

46:27

his characters and i suspect there may there may be a few questions

46:32

uh that will come through on this particular topic so linking with psycho here we go

46:51

right so the big debate on representation um this was an interesting scene

46:59

yes she is a blonde and yes she is killed but i think for me what comes across

47:05

with hitchcock is the brutality of some of the scenes in his films and the prolonged violence and the

47:12

prolonged suffering um i'm thinking off the top of my head i'm thinking of um

47:17

tippy hedren in the birds when she's trapped in a phone booth you know he's quite fond of putting

47:23

women in a situation and making them suffer for a very long

47:28

time and janet lee marion crane was was

47:33

victim to a very prolonged attack in 45 seconds of attack

47:39

hitchcock managed 52 cuts which again is absolutely remarkable

47:44

so let's start with that um here's one of my favorite ever british

47:49

actors james mason um i quite like the way that that um that hitchcock used to cast

47:58

um i'll rather the way hitchcock cast james may it's very cold

48:05

english dramatic quite camp theatrical villain now i

48:11

presume some of you know the whole thing about north by northwest and the whole bond thing um one of the

48:17

bond directors or rather one of the bond founders and producers albert broccoli cubby broccoli

48:23

he was best man at carrie grant's wedding and cary grant was offered the role of

48:29

james bond for the first time carrie grant turned it down because he said i only want to do it for one film

48:35

and obviously connery stepped in because connery agreed to do four films and then obviously came

48:41

back later so representation of character is quite interesting in north by northwest i look at north by

48:48

northwest and for me it's almost a prototype bond film you've got the sort of evil villain

48:54

you know the uh evil villain in james mason who's quite an eccentric he's english he's

49:01

cold he's theatrical you've got his obviously henchmen at the back um in cary grant you've got the sort of

49:08

hard done by advertising executive this i'm going to link to color this is

49:16

barbara bell guedes on the set not on the set in a screenshot um obviously from vertigo

49:24

now i've said note the use of color green and red he used green such a lot

49:31

in vertigo but also in so many other films green symbolizing envy red symbolizing

49:36

passion i've got a list of about 10 different connotations of green and red

49:41

but what was quite interesting about barbara belgetti's character uh in vertigo is that he was not in the

49:50

slightest bit interested in her because she was plain and the way he made her plane

49:56

is he put it in yellow she was a strong character she was a strong female character

50:01

but very maternal but interestingly compared to a lot of the leading ladies she was completely

50:08

non-sexual and hitchcock deliberately cast her in that way

50:14

um okay here's scotty this this moves into my argument that that um

50:21

that it's not just about the blonde female victim for me and again this is this is this is

50:27

an argument i know some of you don't share this i think that a lot of hitchcock characters were weak

50:33

my personal opinion that he wasn't a misogynist he wasn't a woman hater he wasn't even

50:40

misanthropic he didn't even hate everyone um he loved people and the psychology of

50:47

people he liked to look at people he liked to dig down into their psyche

50:53

so yes there is a strong argument to suggest that his female characters are weak but

50:58

there's also a strong arm argument suggest that that characters like scotty middle-aged vulnerable

51:04

gavin manipulates him into obviously doing what he does in the film here is you know

51:11

my favorite leading man cary grant but someone who is absolutely controlled by his mother

51:19

just in this one shot alone the way she she almost looks at him and thinks oh you stupid boy

51:26

and i think the quote she comes out with shortly she looks to the villains that are to his left and says you're not really

51:32

trying to kill my son are you and they all laugh and he is absolutely humiliated

51:37

um even when he's arrested um he rings his mother he's allowed one

51:43

phone call and he rings his mother now the whole idea of the mother is very very important obviously in

51:50

hitchcock films um i've said here that obviously hitchcock had to support his mum

51:56

as he was the only child uh representation of the mother was very very important to him yes he

52:02

lost his father when he was 14 or 15 years old which we mentioned earlier but representation of the female

52:09

through the sexual female and through the mother was crucial and that for me underpinned

52:14

a lot of hitchcock films uh here is another mother this is a mother in the birds

52:21

um mitch uh has lost his dad uh his mother is a very anxious person

52:28

she's kind of fallen apart but she still kind of you know controls mitch she still has

52:34

that controlling aspect to his relationships

52:40

and everything he does again use of green here very interesting it's

52:45

not just vertigo use of green i mean we have the sort of green dresses here

52:51

um the green tie even that mitch is wearing the very powerful hench

52:57

mitch but someone who is the protector of the female but of course his mother is very

53:04

important to him um here we have two very very different representations of femininity

53:10

we have the woman from a rural community who's always wanted to be with mitch and we have the evil woman

53:16

from the city who's brought the love birds who is actually accused in the film

53:22

of one of the local normal people in the community of being evil she has brought the evil

53:28

with her she is a sexually promiscuous powerful middle-class female man and it's almost

53:35

hitchcocky saying well if you're gonna be a powerful woman there are consequences

53:40

in being a powerful woman so again you know i'm not averse to a little bit of criticism

53:45

of this sort of representation um okay so you know we have the suave

53:51

and sophisticated cary grant in the train sequence and of course the mother obsession is in

53:57

the most obvious way in psycho you know a boy's best friend

54:02

is his mother um thankfully maybe we haven't got time to see this particular

54:07

uh sequence but there is his mother uh not very well in the basement and and for me it's

54:15

still a shock and there is the image of sheer terror

54:20

from obviously these that particular film psycho so i'd like to sort of you

54:26

know in the last five minutes i'd like to sort of end with my own sort of analysis and my own sort of notes

54:32

um on representation just to sort of kind of just to sort of draw things together

54:37

because this is what people talk about a lot you know you you can read a lot of essays a lot of people did phds back in

54:45

the day about hitchcock and about how he represented character so as i said i'll put it out there for

54:51

me all of his characters were weak um yes a lot of his characters had the mother obsession

54:57

think about the oedipus complex again particularly obviously with psycho that does run through not

55:04

just that particular film north by northwestern mother obsession uh the birds rod taylor's mitch

55:10

character might be macho and dynamic but he's also controlled by his mother um but as i

55:17

said earlier i don't know why he did this but for me marnie is a bit of a departure

55:24

kind of connery kind of he kind of runs the show in that film and he's almost like connery has got this like green light

55:31

to be and do whoever he wants to be i mean at the end of the day he's a he's

55:36

a dreadful character you know he is hunting his prey as we said earlier in the same way that

55:42

hitchcock was hunting his prey tippy hedren um during that particular film now if

55:48

you think about mothers um from memory mark the connery character

55:53

hasn't there's no mother character in it and instead to make him even more uber male and

55:59

macho he has this very sporty older father who encourages his hunting

56:06

of mana yes i remember now i remember seeing him at the door saying he almost applauds his son for hunting

56:13

the female so for me marnie is the film that has the most overt

56:21

patriarchal narrative um now i mentioned earlier obviously the criticisms um i've got my notes here

56:28

and you know a lot of people said that women were his weakness that that women were alfred hitchcock's

56:33

weakness uh that he was possessive with his leading ladies um the whole idea that he he wasn't

56:40

misogynist and misanthropic um but the fact that he kind of just

56:46

enjoyed psychological weakness so you've got you've got several arguments here that that that the blonde female victim ran

56:53

through too many of his films he was a very old-school misogynist character

56:58

he didn't know how to how to um how to be with women there's even a

57:05

suggestion that that with alma there was almost a sort of maternal relationship a maternal relationship to his marriage

57:12

and that he kind of lived lived his sexual life vicariously through the characters

57:20

um how we doing for time couple of minutes yep do you want do you want to take well i'll give you a couple of

57:25

questions yeah yeah no no just just i mean absolutely fascinating brilliant sorry i

57:31

could have sat and listened to you for another hour actually it's such a shame that we've just got the hour and that's coming over and some of the

57:37

feedback a lot of chat and just uh we can share that with you what we're far away a couple of questions from heather um

57:45

some think that hitchcock wasn't really interested in dialogue in his films do you think that's true

57:50

and also is there isn't there a silent version of blackmail too yeah there is i mean um that's a really

57:57

fascinating question uh hitchcock made silent films which

58:02

on sen was more important to him the misonsen as in everything in the shop

58:08

everything in the shop the objects and props the lighting the color yeah absolutely he used the camera to

58:13

tell a story i kind of agree with that i agree with the fact that dialogue i mean i mentioned tarantino dialogue is

58:21

fundamental to tarantino films the dialogue is crucial to the understanding of characters

58:26

but i agree i i agree that that hitchcock was absolutely into the look of the film the

58:32

miss onsen everything and what the camera was doing and dialogue was almost secondary

58:40

um now we've done a bit there's a question about cameos but i think you've actually answered that when we were talking about cam

58:45

cameos um somebody lindsay's saying somebody once told me hitchcock was a feminist i can't

58:52

see it myself either in his life or work have you heard this argument what would you think of it i've heard

58:57

this i think it's important to promote all arguments i mean you know if you

59:02

think about i mentioned the character um the barbara bell getting character in um you know you see her

59:08

she's a draft woman she's a strong powerful character but ultimately you know she is the stereotypical

59:14

maternal representation no i i wouldn't go that far i wouldn't go anywhere near it in fact i wouldn't

59:19

say that hitchcock was a feminist in any shape or form but i kind of sit in the middle i i

59:25

think that that he wasn't this misogynist but he certainly wasn't a feminist

59:30

i think he was interested he was interested in the psychology of people

59:36

did he did he start appearing earlier uh because the cameos were becoming a distraction from the main story

59:43

that's come from chris well they but they were a distraction because people you know people often gave their reason to go in

59:50

you know the reason they were going to see a hitchcock film is because they wanted to

59:55

spot him not because the narrative seemed interesting or they were they were fans of tippy hedren or

1:00:00

james stewart yeah absolutely i think to a certain extent he was a victim of his own you know his own sort of nuance in

1:00:06

that regard yeah good question why do you think hitchcock never won an oscar for best director

1:00:12

oh yeah there's a lot of directors that have bemoaned that um he won a lot of other oscars

1:00:17

though i mean he won many many many oscars um oh it's a million dollar question why

1:00:24

was he never uh awarded the best direct to ask perhaps because there were so many other

1:00:30

very very good directors out there maybe he rubbed too many people up the wrong way

1:00:35

maybe he was seen as a difficult character i mean i you know i'd lump him with kubrick

1:00:41

i'd use the term a very difficult man um and yeah it's sometimes difficult to

1:00:48

award a very difficult man and of course you know i did mention the harvey weinstein

1:00:53

earlier a lot of this stuff under penny's career and i'm not saying in any shape or form this was him

1:00:59

but i think this did dog him and i think the whole tip tip if you read tippy headers men what memoirs

1:01:04

you know and again this this particular book i mean there's a reason this book is called the dark side of genius because he was a

1:01:11

very very dark man indeed so so perhaps yeah perhaps he was seen as

1:01:17

slightly too controversial to receive that award

Lecture

Food and drink in London

Join Joanna Moncrieff, London tour guide, as she takes us on a virtual tour through the fascinating history of some of London’s most famous food and drink shops including household names like Twinings, Fortnum & Mason and Patisserie Valerie. 

You will hear about their often surprising beginnings and the significant events in their history which put them on the path to worldwide fame. 

Joanna will also give some insight into how she does her research which will be of interest to anyone undertaking local history projects.

Video transcript

0:00

um i realize you're from all over the place and as chris mentions many of these

0:06

places although based in london have origins elsewhere

0:11

so this is briefly what we're going to do it doesn't cover every meal um but i've

0:17

picked out six of my favorite places and we're going to start at twinings

0:22

twinings on the strand and if it wasn't for a recession in weaving

0:28

in gloucestershire twining's tea may never have been established just to give you an idea of

0:35

where the shop is and you can see twinings here with the teapot

0:41

um opposite the royal courts of justice on the other side of the road um and in this image uh this

0:49

google street view shows you the shop there and devereaux court which i'll mention

0:55

shortly next to the george pub um so thomas twining founder of the

1:01

business was born in painswick in gloucestershire in 1675

1:07

his family his father daniel was a weaver in fact for many

1:12

generations the twiny family had been weavers in that same area his father obviously

1:18

wanted um thomas to follow in his footsteps in the weaving business

1:24

but when a recession hit in 1684 um he up sticks and moved the family

1:31

down to london they settled in the parish of st giles cripplegate

1:37

the church is still there but it's now within the barbican development so very very different location today

1:44

so thomas and his elder brother daniel were both apprenticed into the weaving trade

1:50

and then in 1701 age 26 thomas started working for a wealthy

1:55

east indian merchant in the city five years later in 1706

2:01

he had acquired enough business knowledge to set up by himself and took over management of tom's coffee

2:08

house situated in devereaux court as i just mentioned off the strand roughly behind where

2:15

twinings is today and this map from 1746

2:21

um shows the red dot shows where twinings was and is still on the same site uh

2:28

devereaux court here um this map is um so i'm also going to

2:33

be sharing some of my sources that i use in doing my research and this is from a wonderful website

2:40

called layers of london um where you can see lots of different

2:45

maps uh this one so 1746 and these are some of the other

2:51

maps that you can find on that website this is just london but i believe there are other similar

2:58

sources of the maps around the country on other websites and a bit more up-to-date um i i will be

3:07

referring to some more of these maps during the course of my talk but this is a a wonderful website um

3:15

so so five years later um in 1706 um

3:22

i've already said that haven't i yes um so he took over management of tom's coffee house

3:27

um and this was a really good move as the great

3:33

fire of london in 1666 all the wealth in the city all the wealthy people had moved west after that

3:40

and this coffee house was just outside the city um in what is now the city of

3:46

westminster um should not be confused with another tom's coffee house which was in russell

3:51

street covent garden only about 10 minutes walk away um at that time there were many coffee

3:58

houses in london but thomas did something a bit different he introduced tea

4:03

from gaining knowledge whilst working with an east indian merchant he had a feeling that tea was going to

4:09

be the next big thing tea was very expensive at that time

4:14

and it didn't reduce the tax that was very expensive and it didn't reduce until the commutation act of 1784

4:23

when the tax was reduced from over 100 to 25 so until that time

4:30

um legally obtained t was for the rich and poor people had to acquire it on the

4:36

black market um so this image shows where the the site of the original

4:44

um shop uh which was destroyed in by emily enemy action in 1941

4:51

and we can see on this bomb damage map uh another one from the layers of london

4:57

you can see the orange dots so the the location stays the same but you put the layers of

5:03

maps on top of it orange means general blast damage

5:08

and red means seriously damage doubt if repairable so that the shot wasn't completely destroyed but

5:16

they had to rebuild it after after the war and so um there was

5:24

enough rich people around and

5:30

um sorry so then there was enough rich people around that he was able to

5:36

um uh i'm sorry i turned over two pages and

5:43

enough rich people around when thomas started selling tea so he made enough money to open a shop next door to the

5:49

coffee house with entrances from devro court and palsgrave head court which was parallel

5:56

and thomas had put his money into property which seemed the safest way to invest

6:01

so the new shop was at the site of the golden lion opened in 1717 and meant that women

6:07

who were prohibited from entering coffee houses were able to visit the shop either to take tea

6:13

on the premises or to buy dry tea or coffee for consumption later

6:18

as tea was so expensive they generally wouldn't want to trust their servants to buy it for them

6:24

uh one one of the sources from my research has been this wonderful book which was published in 1956

6:31

and within that book is um this wrapper which is from around 1730s to 1740s and you can see that they

6:39

were covering all bacons by selling healthy spa waters but less healthy alcohol

6:46

the spa waters from bath or piermont in northern germany um eric was a

6:52

popular drink in the 1700s often used as a base for punch depending

6:58

on where you bought it or where it came from it had different ingredients um erak from java distilled from

7:05

sugarcane and fermented red rice arak from sri lanka made from fermented coconut sap i was

7:13

actually quite surprised to discover that you can still buy arak in specialist off-licence

7:19

there's one such in soho joey's in soho but i'm sure they don't sell as much as

7:25

that they did back in the 1700s as one year twining sold

7:31

240 gallons and it is amazing to think that in 2020

7:37

the twining family are still running the shop um and it is worth a visit i mean of

7:43

course you can buy their teas in sainsbury's but if you're in london i'd say pay a visit there

7:51

we're now going to head off to piccadilly to pick up our picnic stuff at

7:58

fault and mason um so it's um this year celebrating its 313th

8:07

birthday um and allegedly all originated from the

8:12

second hand or the sale of second-hand candles and the fortnum family originated

8:20

from epwell a village in north oxfordshire they were traders by the end of the

8:26

1600s they were supplying coffee to the university of oxford and some of them were also in the

8:33

high-class building trade william faultner arrived in london in 1705

8:39

and initially stayed with a cousin in stephanie who was as a builder had done quite well with

8:45

rebuilding london after the great fire he soon found lodgings with hugh mason and

8:52

employment as a footman with queen anne's household as saint james's palace really close

8:58

to where the shop is the story goes that the royal household's insistence on fresh candles

9:05

every evening meant william could sell on the used candles for a tidy profit

9:11

when he retired he opened a shop with his friend hugh mason who already had a small shop nearby in

9:17

st james's market now this map is also from layers of london is

9:22

1682 william morgan map and the blue arrow shows st james's market where hugh mason

9:31

had to stop the red arrow points to mason's yard where uh mason um he was

9:39

when they opened fortnum and mason he dealt with receiving goods at this stable yard and

9:45

the orange arrow points to the site of where fortnum mason is and has always been uh just to point

9:53

this out this today is piccadilly but in 1682 it was portugal street

9:58

named after charles ii's wife catherine of braganza um so the

10:06

entrance to the original shop was on duke street duke streets and james's down here

10:14

um and um so they were in a perfect place really

10:21

they were close to the court absent james you can just see james's palace there and the exclusive

10:28

residential area of mayfair on the other side of piccadilly the last fought them to have been in

10:34

royal service was william's grandson charles fortman born in 1739 in epworl

10:40

and he joined queen charlotte's household as the wife of george iii and by the time

10:46

he had ended his service he had risen to the post of groom of the chamber it was a really um a post where he was

10:54

able to um use his knowledge of the um

11:02

life at court to help uh develop the business of fortnum and mason

11:10

and the other vital connection with family was with the east india company

11:17

of which they had many connections um which meant it was a prime source for

11:22

bringing teas spices etc into the country by 1756 the main entrance was on

11:29

piccadilly in 1840 charles son richard took on the business

11:34

having made loads of money he plowed his money back into the building and he rebuilt it so this is um an image

11:42

from today and you can see this part of the building this is from 1840 um the newer part this is all

11:51

1920s the famous clock is actually 1960s and right from 1840s they made a big

11:59

thing of the windows plate glass windows had only been invented three years before

12:05

i'm sure you know today fortnums are famous for their windows especially at christmas

12:10

they're also famous for their hampers of course although picnics only came into fashion

12:16

at the end of the 18th century previously to that only agricultural laborers ate outside

12:23

um now this is a wonderful the next image a wonderful image of so sexist though

12:29

the men have got a much better choice of food than the women the hamperet for the

12:35

ladies so it's just so terrible now um and one thing you would have had and you

12:41

probably would still have today on your picnic is a scotch egg

12:47

um fortnum claim to have invented it in 1738 and it had been produced

12:53

for travellers baskets if you're going on a long journey you would take your basket with you

12:59

charles dickens was a regular patron he said that on derby day on ups and downs burst into a blossom

13:06

of lobster salad as a hampers fly wide open um on duties on on days such as derby

13:13

day fortnum and mason all the staff will be on duty at four o'clock in the morning to be ready to load hampers

13:20

into carriages as they form the queue along piccadilly and christmas hampers that we know today

13:27

didn't start until after first world war and that was when convenience food for

13:32

christmas and started and this beef tea this is something you can buy

13:38

today in a paste form and it is what queen victoria ordered to be sent out

13:44

to florence nate nightingale in the crimea in 1886. foreign mason supplied the

13:51

british army with provisions during second world war and they even had an

13:56

expeditions department where they supplied everest exhibit expeditions with things like

14:03

quails eggs and butter knives just the sort of thing you need when you're halfway up

14:08

everest um so it is a great place to visit but maybe not at

14:15

christmas that's probably the worst time to visit is is too busy so we're now finishing our picnic and

14:23

we're going to go into soho and we're going to go to the algerian coffee stores

14:28

so they were established in 1887 in old compton street and have been

14:34

there ever since and i did contact the shop and ask

14:39

seeing as they've been on the same site and singers are still family family-run business if they could give me anything about

14:46

their history they seem to have not got anything to share but they did send me

14:51

some wonderful images which i'm showing you here and this one you probably can't see it

14:57

but it just about says as a poster for olympia 1934

15:03

um so that we know that from where that is um so the shop was opened

15:09

by this is the limited knowledge they gave me opened by a mr hassan in 1887 from algeria

15:17

then in 1923 sultan mr bormann who ran the business until 1948 and then

15:24

sold to a mr jones i did look on hm land registry

15:29

which for three pounds you can buy a title register and it sometimes does give re useful

15:35

information old conveyances old parties um you know another uh avenue you can go

15:43

down but unfortunately um it was three pounds wasted on this occasion

15:49

um this is um an interesting map these gold insurance maps are available

15:56

for the whole country they can be found on the british library website and also on the national

16:01

library of scotland website which i'll mention later and this again is from the layers of

16:08

london uh website it was originally produced to aid insurance companies in assessing fire

16:15

risks um and so their plans were made for most important towns and cities

16:20

um of the scale of one inch to 40 feet and you can see the shop there um at

16:27

that time i'm not sure if it's got the number on it but um the street was renumbered in 1899

16:33

and and this was number 39 at that point it later became 52

16:38

and to the left of the arrow it says ph and that was and still is a

16:45

pub the admiral duncan um

16:52

so this is another wonderful resource this is actually

16:57

um on a uh university website in the states um telus is street

17:03

directory of old london views and it's i mean this is just a small part of the

17:09

um stuff they have on it and you can see number 39 was this is

17:14

1838 was jeffrey's butcher and where the pub is was then sims's

17:20

wine vaults um so

17:26

this is the oldest image that the coffee stores have and i said to them well it must be after

17:34

1899 because of the street renumbering and it seems to me that that was the first they knew about the street being

17:40

renumbered but they don't know any dates of any of their images but the images i thought were worth

17:47

sharing anyway um so this it was carried on being open

17:54

during the second world war um obviously mostly boarded up and you just had a small

17:59

image in the middle a small window in the middle where you could see what they had for sale um and

18:06

uh it says open during both world wars only closed recently during the pandemic that was

18:12

the first time it's been closed in its history although it's opened again today

18:17

it is a very small shot as you can see in this image another one undated but if you were to

18:24

go in the shop today you would see very much the same site they still have

18:29

uh the wooden counters and the wooden shelves and imagine much of the stock is the

18:34

same they say their house blends from uh when it was first opened

18:40

many of them are still available you can buy tea coffee and fantastic selection of

18:47

chocolate in there as well um and the last image for this

18:53

um shop is this advert from the tetler in 1959

18:59

and this is from another really useful resource the british newspaper archive

19:05

it is a subscription based service um and it's if you take on a year

19:11

subscription it's about six pounds a month if you do it month by month it's about 12 pounds but i have found

19:19

so much use for family history for guiding um

19:26

it's just so much to find on there so this image so it shows you that you would

19:31

spend 11 pounds in 1959 to buy this snazzy coffee maker and i then checked

19:39

on another useful tool the national archives currency conversion tool which tells me

19:46

that in 2017 that 11 pounds would have been worth 230 pounds

19:53

so we've now got to halfway through so i'm going to pass over to angie who's

19:59

going to go through the questions thanks joe that was great um

20:05

so interesting questions we've got brian's asking can you tell us something about

20:10

rules simpsons on the strand and the very old indian restaurant on the strands

20:16

um well this um rules do claim they're in maiden lane in

20:24

covent garden and they claim to be the oldest restaurant um in london but i beg to differ

20:31

with them um because the oldest restaurant they have been on the same

20:37

spot all their um life but there's um a restaurant called wilton's in and not obviously not to be

20:45

confused with the musical wiltons in german street which is much older but they've been on various different

20:52

sites i mean i can't remember the top of my head when they were opened but it is much older than rules um

21:00

you said the famous indian restaurant on the strand i imagine you're referring to the india

21:05

club um which is a wonderful place it's like going back in time

21:11

um it was opened um i think it was um

21:17

but there was uh the there was a high commission the indian high

21:22

commission was close by that was it and um it was opened

21:28

to um because i knew they would have lots of people that wanted to go there i can't remember the date off the top of my head i mean i could

21:34

i could um look it up later uh but this place is really like going back in time to the

21:40

1950s you go you don't go for the um uh food particularly you go for the atmosphere

21:47

and i've forgotten what the third one was but i think the third one was um

21:53

simpsons on the strand winston's on the strand yeah um

21:58

that's um off the top of my head i can't i can't recall the date when it opened but um

22:07

i think it it's it's it's sort of tied up with the um

22:13

the date of the savoy which is almost next door and um i'm sorry i can't i can't

22:19

remember the date off the top of my head but it's either the end of the 19th century early 20th century

22:24

um i'm sorry i could probably go and check my notes for more about

22:29

simpsons i mean they were famous for their trolleys for their you could go in there it's still open

22:35

today go and um choose your roast off the trolley or

22:40

their dessert trolley as well so you you need to win the lottery though that's quite a pricey one

22:47

right we've got a question where the hamper baskets returned to fortnum and mason

22:54

that is a really good question i i'm assuming people are talking about in

22:59

the past i i imagine i think they you could imagine that they were

23:06

um i i don't know i don't know precisely but i would think

23:11

you know even when i was growing up you took your bottles back and you got your penny back didn't you put bottles out so

23:19

i mean nowadays obviously they don't take them back but

23:24

i could ask the archivist well um one of the other ones and we've

23:31

got a lot of people who know the coffee houses love the coffee coffee houses linda's um went to the

23:37

twining shop so you're obviously talking to the converters here for some of these things

23:42

another question are the westin family who run fortnum and masons today related to either fortnum or mason um

23:52

i don't think they are i i you know i've got some bits of stuff that i researched

23:58

andy yeah i can actually answer that question bizarre

24:04

go and then james no they bought it in the 60s the westerns were associated

24:10

foods and the reason i know them is because they are one of the biggest philanthropists in the uk and most of

24:18

their money that they give away originates from the wagon so that weird fact and so if you ever

24:25

see the name garfield western on a building or a hospital it is they all right

24:32

thank you um we've got another couple of ones the gay hazar was that

24:39

the oldest until its closure two years ago brian's suggesting that sounds like another it

24:44

wasn't it wasn't actually that old um it opened i think it was around about 1950s

24:51

um it was a hungarian restaurant in greek street um and its most famous time was in the

24:57

70s and 80s where politicians would go and the um the

25:04

the proprietor would basically eavesdrop and then um spread the gossip around the building

25:11

i mean it that was its heyday and um it it only closed yeah two two years ago i

25:18

did manage to go for a meal but it's um the food was quite heavy

25:26

and and then we've got linda who actually used to work at fortnum and mason so mr garfield western was the canadian

25:34

and then gary the son and he thinks it's owned by she thinks it's owned by japanese people now

25:40

um and john is saying that mr jones of the algerian coffee shop

25:45

was our best friend's father and it's now run by mr jones son-in-law and his granddaughters so that's nice to

25:52

know too that's good and if you've got any more information let me know

25:58

i'm sure i'm sure there's um our members will know something there's they're from

26:04

all over the place but that's really so people are um that's the questions now joe

26:09

the rest of people are talking about wanting to visit i think you've waited the appetite of a lot of people to go and actually visit which is

26:16

great so i'll let you continue with your tour okay right put my timer back on again

26:24

so now we're going we have we're having to actually go back in time for our next stop um because

26:32

it's not there anymore um patisserie valerie um so this was the original

26:40

patisserie valerie well the original one was in soho just around the corner from um this

26:47

uh this building uh so this is on old compton street again and

26:54

so i'm sure you you probably know some of you probably know this unfortunately um it went into

27:00

administration last year after significant fraud was discovered by their finance director

27:06

the company was dissolved in april this year some of their shops remain but are run

27:11

by new owners so there's no connection with the original italy valerie um so

27:19

this this wonderful os map and again from layers of london

27:25

shows uh patisserie valerie here at number 44. um os maps um can

27:32

be found um for the whole country on this wonderful website the national

27:39

library of scotland um just because they're on the scottish website doesn't mean to say they don't

27:44

have the rest of the country you just type in your place and then you shoot you zoom in

27:49

on the location choose your year and you find um an os map and and

27:56

also i've just noticed that they have the gold fire maps on here as well

28:01

so go back to um this map and we can see um 52 where the algerian

28:08

coffee stores are and this big gap here there's nothing there in the uh this

28:16

map was um after the second world war just in case people were wondering lb means letterbox and tcb

28:25

telephone call box um so with the research of patisserie

28:32

valerie uh which um obviously a completely different company to what how it started this is another reason

28:40

not to go to a company unless it is really well established uh

28:46

really still in the family i suppose um for their own history because

28:53

i think they made up what's on their website to be honest their website says that the first shop

28:58

was in fifth street which is this street here um and opened by a belgian couple in 1926

29:07

um it states that shop was bombed in 1941 and then they reopened on old compton

29:13

street well i struggled to find any information about this belgian couple or any record of a shop

29:21

in frist street but i did find an article on the bbc website

29:26

the writer of which had also struggled and he said that according to an edition

29:32

of soho clarion magazine from 1988 the first participant valerie was opened

29:38

by carlos and laura fontaine in the early 1920s of 59

29:44

to 60 dean street so where this gap is here

29:49

and this is supported by post office directories where it appears in 1925 at 59-60 dean street

29:56

but what happened to that building well we can see here this is a wonderful

30:03

bomb damage map it's a different map to the one i showed earlier this is from west end at war a wonderful website

30:10

created by westminster city archives and this red blob here shows the

30:16

junction of dean street and old compton street and you can see where it was destroyed

30:23

um and this is the same area um that date that's why that shop was

30:30

destroyed in 1941 and so after the second world war the cafe

30:36

reopened on old compton street where it remained until it closed last year

30:42

and now this image is um also from the british newspaper archives and shows

30:49

um 1988 i get you know very atmospheric tea room among the sex shops of soho

30:55

um today soho has practically been sanitized there are still

31:01

a few um a bit of the sex industry in some of the more

31:07

dodgy alleyways um but at that time actually 1988 it was starting to begin

31:14

to be cleared up but um it had been overrun i mean uh in um the times of march 1982

31:22

it was reported that private eyes greek street offices were regularly mistaken for a brothel

31:28

they were above a sex shop 164 establishments at that time

31:33

and in 1981 the clothes shop there porter had been forced to move out of soho

31:39

because of the number of sex shops and it wasn't that their staff didn't feel comfortable walking down the streets um

31:46

but so then there was a change of law in 1987 and the the sex shop started to be

31:53

closed down um so i mean soho has a very checkered

31:58

history um and i could you know talk ages just on soho today

32:05

it's full of restaurants and bars and unfortunately many of the traditional places of being priced out

32:12

by the you know the rents are going up um so we're now off to uh st james's

32:20

to bury brothers and rudd um which was founded as a grocery shop

32:25

in 1698 by widow born nobody seems to know where her christian

32:30

name was um so today berry brothers and rudd is well known for their wines

32:35

and spirits so this is just across the road from james's palace um and

32:44

this again this is the john roach map again we can see the location of the

32:50

shop with the blue star st james's palace here just across the road um

32:57

and the next image shows um so this alleyway takes you to st james's street and this

33:04

is today known as pickering place after widow-born son-in-law

33:10

william pickering who helped her run the business so in 1731 he entered into a building

33:18

agreement with the ground landlords in exchange for a new lease of the two houses

33:23

on st james's street um and of the tenements in stroud's court

33:29

this is what this court was previously known as and that was after thomas stroud who

33:35

previously lived there and and so

33:41

pickering um remembered by pickering place and the pickering seller

33:46

which is part of berry brothers so the first berry to arrive at the

33:51

business was george berry who was a relative of the pickerings he was born in exeter

33:57

in 1787 and by 1810 his name was on the outside of the shop

34:03

more berry relatives joined um hugh rudd joined the business in 1920 he came from

34:10

a family of wine merchants in norwich lots of places all over the country

34:16

um connected with these shops um so the sign of the coffee meal still

34:22

hangs outside the shop although they stopped that part of the business in the late 19th century

34:28

initially they supplied the many coffee houses in the area which later transformed into gentlemen's clubs

34:35

such as whites and brooks nearby and coffee was weighed on giant scales

34:43

which are still inside the shop today however in the past couple of years

34:48

they've opened a modern and i just take a super water

34:56

they've opened a modern shop in palmau just around the corner and i think this

35:01

traditional shop is only used for events and possibly special customers um so it became

35:08

something of a craze for celebrities of the day to weigh themselves leather-bound ledgers kept records of

35:14

the weights and they still have these ledgers famous figures in the weighing books include royal princes

35:20

lord byron and dandy beau brummel there are vast sellers underneath the

35:26

shop some eight thousand square feet equivalent the size of three tennis

35:32

courts up until 1999 they were the largest working wine cellars in the capital

35:38

but have now been converted for private dining and wine tasting one day i might be able to afford to go

35:44

on one of their wine tastings i think they start at about 60 quid and

35:49

but it's a modern company as well in 1967 berry brothers and rudd broke with

35:56

tradition and became the first independent wine merchant to build temperature controlled wine cellars

36:02

which were established in wait for it basing stoke where they still are today in fact um

36:09

their warehouse in basingstoke is open to the public and they often have

36:14

uh bin ends you know things on sale there so you can obviously spend a lot on

36:21

their wine but these two come in at under 12 pounds each and you can buy them by buy the bottle

36:29

um i have to say i've done it once or twice because they they look quite good as a present and

36:35

they come in a nice box you know um and you've only spent 12 pounds sorry people gonna think i'm tight but it

36:42

i you don't have to spend a fortune in these shops so apart from wine they also have their

36:48

own range of whiskies and sell a ginger liqueur um called the

36:54

king's ginger which was special specially formulated by them in 1903 for edward the seventh

37:01

to keep him warm on wintry drives and you can now buy this all over the place cutty salt whiskey

37:08

was one of theirs is one of theirs a lighter style created for the american market

37:14

and in fact there is a connection between this whiskey and the last place on our itinerary

37:19

today and a few minutes walk up saint james's street to justine and brooks and i imagine

37:27

a lot of people listening or watching might not have heard of justurini and brooks

37:33

but have you heard of j and b whiskey so j b whiskey is the sixth most popular

37:39

blended whiskey in the world just irini and brooks founded in 1749 and since then have been

37:48

at various addresses in james's not far away from berry brothers and they claim to be the oldest

37:55

continuous fine wine and spirits merchant so they're founded in 1749

38:00

which is supposedly younger than berry brothers but berry brothers started off as a grocery store

38:07

and the just arena in the name was only part of the business for its first 11 years 1749

38:14

giacomo justorini the son of a distiller in italy is drawn to london

38:20

by margarita bellino an italian soprano his love is unrequited

38:26

but through margarita he meets a george johnson and using his knowledge of italian

38:31

liqueurs learned from his father they set up a partnership um

38:37

so this that's my favorite map the john roach map and the blue arrow shows the original

38:45

it's like the original shop which was on the corner of haymarket and palmell um in

38:52

1954 they did actually move to new bond street but then in the 60s they moved to their

38:58

current sites just on the corner of saint james's place and uh james's street really close to berry

39:06

brothers there and so the business does so well that in 1760

39:14

just rini retires and moves back to italy bologna selling his share of the business to

39:20

johnson the brooks part of the partnership is created in 1831 and when alfred

39:27

brooks buys the business but going back to the original site two doors away from the theatre wasn't

39:34

the uh best place to uh be the business is almost lost twice when

39:41

the opera house burned down in 1790 and later her majesty's theater

39:46

on the same site burnt down in 1867. um

39:52

the all many of these places i've mentioned have got royal warrants for the queen and the prince of wales so

39:59

they supply those members of the royal household um and are able to put an emblem on the outside

40:07

of the shop so just remy um and uh johnson at that time 1761 um

40:14

they delivered wines for both uh king george iii's coronation and the royal wedding um and johnson is

40:22

given the title of the new monarch's wine merchant justini um so that was their first royal warrant in

40:30

1761. uh shortly after that they started advertising as a foreign

40:36

colonial sorry foreign cordial warehouse uh this advert from 1779.

40:43

um i've tried to do a bit of research into what they were selling um at that time and i found some of them

40:51

so they're maraschino it looks like from zara it's actually from um zadar

40:58

in croatia uh please um i'm so bad at accents so um sorry about

41:05

this um i've been able unable to find what dragada is apart from a place

41:11

um ascorbar is water of life scotch or irish whiskey and then you've

41:17

got fever a genuine i'm not even going to try and

41:22

pronounce that water and i've looked into it and it was a distilled water from a variety of

41:29

aromatic plants which was used externally on parts of the bodies

41:35

that had suffered from gunshot wounds which are really strange that they were supplying

41:41

it in this shop um and i found that you can still buy it today

41:47

in australia seventy nine dollars for a hundred mil um but back to jmb whiskey

41:55

the famous um whiskey that some people may have heard from heard of

42:02

it was created in the 1930s specifically with the american market in mind

42:07

this was during prohibition though their rivals berry brothers had

42:13

established a good business in the us and obviously jmb wanted to copy them

42:20

berry brothers had continued to sell during prohibition via large ships mauled outside the 12 mile limit off the

42:27

american coast and this was known as the rum line jmb's man in the states director of

42:33

business eddie tatum traveled around the states getting orders for wine and whiskey

42:38

with the aim of selling the products offshore in the same manner as very brothers

42:44

but unfortunately in may 1930 he was arrested at grand central station with a suitcase

42:50

full of samples eventually in 1932 with the backing of a

42:56

new director ralph cobbles of the east anglian banking and brewing family

43:01

and the production of a whiskey with a lighter taste so similar to the cutty sark one solely

43:08

for the american market began it was first known as rare old

43:13

there was a bit of a battle to make it more popular than cutty sark even imitating the label color and you

43:20

can still see that today and so today jmb rare is the world's

43:26

sixth best-selling scotch whisky whereas cutty sark languishes in 23rd place

Lecture

Discovering ancient Athens: Politics

The Athenians of the classical period (ca. 478-323 BC) developed a system of government known as democracy.

In this lecture we look at how that system differs from that the democratic system of government in the modern world. In particular, we compare ideas about participation, accountability and decision-making. 

We will focus upon a number of stone inscriptions as a way of examining Athenian perceptions of politics in the classical and Hellenistic periods.

Video transcript

0:00

uh this is the second part of two lectures on uh how we discover uh

0:08

ancient athens the civilization of the ancient athenians um with particular

0:13

reference to its inscriptions and in particular and those inscriptions which

0:19

are actually kept in collections in uh the united kingdom

0:26

so um as i've mentioned before in previous lectures one of the starting

0:32

points of this really or my my opinion is that by reading ancient

0:38

inscriptions in particular greek inscriptions we can understand something uh important

0:44

and some something profound about the civilizations of the ancient world

0:51

because inscriptions like this the anti-tyranny law from fourth century athens

0:57

uh inscriptions like this preserve pieces of writing that are more than 2 000 years old they give us insights into

1:04

the lifestyle and beliefs of ancient communities and there are a lot of these

1:10

there are 200 000 ancient greek inscriptions which survive on stone and

1:16

they tell us an awful lot about the ancient athenians um they tell us then a lot about the

1:23

people who lived in this city athens a city the most important city of the

1:30

greek mainland in the classical period so in the fifth and fourth centuries bc

1:36

located in this area of of greece known as attica

1:42

so one of the very good questions uh at the end of last week's talk was what is attica what do we mean by attic well

1:49

attic just refers to something that is from attica the sort of broader area of

1:54

athens um you've already seen this very famous photograph of the athenian acropolis

2:01

with the parthenon on top of it there as a a

2:06

sanctuary dedicated to athena and that's one of the most famous emblems of

2:12

ancient athens if not ancient greece but in what i'm going to be talking

2:18

about today um the acropolis is perhaps less important uh when compared to this

2:25

place this is in the foreground you can see here the nyx hill in athens the

2:32

auditorium of the penix hill in the background there is the same acropolis

2:37

the pnix hill was the location the meeting place of the assembly of male

2:44

athenian citizens in the classical period so in the period

2:49

approximately 478 to 323 bc the athenians developed a system of

2:55

government known as democratia which gives us the modern word democracy

3:02

so in this lecture um i'm going to be understand i'm going to be exploring the implications of two particular

3:09

inscriptions for how we understand ancient athenian politics and the

3:15

mechanics of democratia so i'm going to be talking about issues

3:21

with relevance to this location the pnix hill and we can look a bit more closely

3:26

at this location um by whoops not by doing that

3:31

by looking at an old photograph of it this is or this was the speaker's

3:37

platform of the pnix the location where famous politicians like pericles and demosthenes

3:45

made speeches and persuaded the athenian people to vote in particular ways

3:52

this is a photograph from the 19th century where a shepherd is standing on top of

3:59

the speaker's platform in the 19th century the pnix was still

4:05

part of the athenian countryside it was still a a piece of pasture land for

4:13

sheep and goats in the 20th century i'll have to stop doing this in the 20th

4:20

century the uh speaker's platform was excavate well it was excavated in

4:25

the 19th century and in the 20th century it became an archaeological site and you can see

4:31

it here a few years ago with tourists at the top of the

4:38

bedrock when we look around more closely at this this

4:43

area which you can you can visit if you go to athens um

4:48

sorry my powerpoint keeps taking off you can see

4:55

you can see cuttings um in the rock probably cuttings where inscriptions

5:00

were placed and set up for people who attended the assembly um to

5:07

read um the um this is a map of athens which

5:13

shows you the location of the pnix hill um to the west of the athenian acropolis

5:21

i'm also interested in a couple of locations to the north of the pnix hill

5:27

the areopagus which is another hill in athens with political implications and to its north

5:34

the athenian agora or marketplace which was the location of the law courts

5:41

of the ancient athenians and the agra is another place you can

5:46

visit in athens it's been excavated by the american school of classical studies and there is

5:53

an excellent website where you can look at their research and overviews of the

6:00

excavations there and the

6:05

area has been excavated continuously since the 1930s this is an image from

6:12

the early 1930s of some of the initial work and going on at the agora

6:18

so there are the the principal locations that i'm interested in today

6:24

so i want to carry on by saying by highlighting a few important aspects of

6:30

classical greek history by way of introduction because in order to understand the politics of a particular

6:36

era it's sometimes helpful to know a bit of background about their history

6:45

one basic element of classical greek history is that the words nation states

6:52

or countries in the sense that we have them today greek political entities were divided

6:59

into small relatively small city-states which consisted of probably each of them

7:07

no more than 100 000 citizens in total um usually far fewer

7:14

sometimes as few probably as as 2 000 adult citizens and these these

7:20

communities were autonomous um they made their own rules they made their own laws and had their

7:27

own judicial systems although their foreign policies were very much influenced by the more powerful

7:35

greek communities an important turning point in classical greek history

7:41

we're led to believe was the defeat in 478 bc of the persian invaders and

7:50

that's often thought to be an important date not just for politics and for the

7:56

political development of the greek city-states but also in the history of art and culture

8:03

the defeat of the persian invaders is often thought of as the starting point for

8:09

classical greek history regardless of the

8:14

end of the persian wars by 478 bc warfare continued to be a constant of

8:21

the ancient greek civilization it was endemic every year there were wars going on

8:27

between different city-states city-states were very competitive entities um and they often went to war

8:36

with one another over the course of the fifth century we

8:42

also see the emergence of organized political systems including as i've

8:47

already mentioned the system known as democratia in ancient athens

8:54

third term that gives us the modern word democracy

8:59

um let me say a little bit more about classical athenian democratia because

9:04

that's central to the themes that i'm going to be talking about today

9:10

towards the end of the 6th century bc we see the end of tyranny at athens the end

9:16

of the tyranny of the piscistratid family and from 508 bc

9:24

we see a new form of political organization after the

9:29

democratic reforms of a leader called kleisthenes

9:35

glycemise didn't go all the way in reducing the powers of the aristocrats

9:40

in athens um the aristocratic areopagus council made

9:46

up of members of the elite classes of athens dominated athenian politics in

9:51

the early years of the 5th century bc although its powers were curtailed by

9:57

reform in 461 bc and that from that point that seems to have been the turning point from that

10:04

date athenians the athenians made use of a radical form of democracy at least until

10:12

403 2bc when there was a brief oligarchic regime

10:19

didn't last very long and was soon restored by a new form of democracy or democratia

10:29

um so democratic then refers to the power of the people the power of the

10:35

demos in classical athens it comes from the word the greek word kratos which means

10:42

power how was um athens organized because the sort of

10:49

geopolitical map of athens is very important to understanding how its

10:55

democracy or democratia worked the building blocks are illustrated on

11:02

this map here so this is a map of attica

11:07

the broader area of athens so in the inset you've also got a view a

11:13

close-up of the city center of athens um

11:18

and each of the colored marks on this map

11:24

indicates one of the 139 deems or villages or neighborhoods perhaps

11:32

that the athenians divided their their their political structure into

11:39

and each of these deems was allocated into ten tribes

11:46

you would inherit your dem and the same tribe

11:52

from your father so every athenian

11:58

every athenian male had a name given to them and what we call a patronimic

12:05

so we would have let's say an athenian called michael

12:12

and michael would be called michael the son of david

12:17

and we would know of course that david was his father and he would also have a demon name so

12:24

we would we would call him michael son of david from the dem of

12:30

ike's owner let's say in the south of in the south of to the south of athens

12:38

on this map that you're looking at now each of the colors there are ten colors marks one of the ten tribes

12:46

you'll see if you look closely at this map that inside each symbol there is a

12:53

number and this number indicates the number of representatives that were sent every

13:00

year from this particular neighborhood or village or team to the athenian boulet

13:08

the boule was the council or senate of the athenians it was the body that

13:16

made it didn't it didn't make laws it didn't make decisions on the athenians but it decided what the athenian

13:23

assembly was going to discuss and it basically set the agenda of the

13:28

athenian assembly which itself would make the laws and decrees

13:35

so they're the key elements then of the organization of um

13:40

of athens in the classical period um another important

13:47

um area to to to outline for understanding

13:52

athenian democratia is the basics of participation and this is one of the

13:58

things this is one of the areas that makes democratia different from what we

14:03

think of as democracy in the united kingdom for the most part

14:10

our democracy is representative so we elect

14:15

every five year years or well as has been the situation recently

14:20

more frequently to we elect representatives who are then going to make the decisions um that

14:27

affect our the the way of life that we live and the the rules and practices or at

14:34

least that's the um that we follow that's the that's the theory but in ancient athens democratic worked

14:41

in a different way in terms of participation any male adult citizen could attend the

14:46

assembly and make speeches or proposals

14:53

at the assembly and they would put them to a vote

15:00

um these the proposals made at the assembly would then be decided by probably by

15:06

majority votes sometimes by consensus but ostensibly by majority and that was

15:12

the way that the athenians decided on whether laws or decrees would be made

15:18

male citizens would also hold a year's office on the council of 500

15:24

well they had that that that option anyway possibly twice in a lifetime but not two

15:30

years consecutively officials of the athenian democracy were

15:37

selected by lottery and we're going to come back to saying a little bit more about that the system of lottery that

15:44

they used and jurors in the law courts were also selected by lottery

15:52

financial officers and the generals on the other hand were selected by election

15:57

by uh male citizens raising their hands at the assembly

16:05

let me move on now to thinking a bit more about decision making so i've got a

16:10

few more a couple more slides which outline the um the basics of athenian democracy before i come on to talk about

16:17

the the inscriptions so how did the athenians make their decisions well proposals

16:24

would be made at the council of 500 so this smaller body of athenian senators

16:30

and they would the senators would discuss particular issues and they would create the agenda of the people or the

16:38

demos at the assembly by voting the people would make the

16:43

decisions they would make the laws or decrees but even when these laws and decrees had

16:49

been made they could still be challenged at the law courts if they were thought to be controversial or

16:56

inexpedient for the athenians or illegal and these law courts were banned by

17:02

juries of male citizens who voted the verdict and the punishment

17:08

so another another um thing that it's worth observing really

17:14

about how different ancient athenian democratia is from modern democracy it's

17:19

not just about voting but it's also about the personnel this was a society dominated by

17:25

exclusively male citizens there were no females involved in

17:31

politics females didn't have the right to attend the assembly or to vote or to stand for

17:39

office or to put themselves forward the athenians did apparently think about

17:46

what it would be like were women enfranchised

17:53

and if you want a bit of insight into what they thought about this then it's perhaps worth looking at the works of

18:00

the comic poet aristophanes who wrote about this situation this this imaginary

18:06

scenario um quite extensively in a play called the women at the assembly place

18:15

so just to summarize then the characteristics of athenian democratia as as opposed to modern democracy it's

18:22

organized on a city-state basis not a nation-state basis it's a form of direct not representative

18:30

democracy participation is limited to adult citizen males

18:36

excluded from politics are women and non-citizens so

18:42

slaves uh residents of athens who were

18:48

not thought to be worthy or to merit citizenship foreigners

18:53

um people who lacked to athenian parents were all excluded from

18:59

athenian politics and the juries too so

19:04

decisions made by the athenians were very much thought to be in the interests of the athenians themselves

19:13

let me zoom in out now a bit on one particular aspect of athenian democracy

19:18

which is very or comes across very clearly it's their interest in law

19:23

[Music] because athenian democracy um

19:29

wasn't a disorganized entity it wasn't um

19:35

it wasn't organized by um purely by assembly

19:41

there were there was an aspect of stability to athenian democracy which was very much

19:47

based upon the rule of law the athenians made it very difficult for

19:52

themselves to change their constitution there would have to be um several um

19:57

hurdles crossed before laws could be changed or

20:03

introduced so the laws were quite a stable um set of entities

20:09

and modern historians have debated in great detail about whether we can think

20:15

of ancient athenian democracy as the rule of law as encompassing the rule of

20:20

law or the rule of the law courts probably it was there was something of

20:26

both um coming closer to my area of interest

20:32

um we can see that from the archaeological uh evidence that written laws was

20:39

written laws were very important the athenians periodically wrote down on

20:44

stone slabs like this one that you're looking at now laws which seem to have been uh of

20:51

relevance to their their current um situation or seem to have had um some

20:58

kind of um broad applicability

21:03

so in 409 bc shortly after the athenians had overthrown a short-lived

21:10

oligarchic regime the athenians wrote down on a stone slab in their agara the laws of

21:17

draco on homicide now draco was a name he was a legendary lawgiver sometimes

21:25

dated to an early period of archaic athenian history

21:31

and he was associated with a very harsh set of laws laws which

21:39

impose the death penalty on anybody who uh committed even the most minor

21:45

offense it's where we get the word draconian but in 409 bc the athenians wrote down

21:52

his co his uh code of laws on homicide so not not a comprehensive set of laws

21:59

but just those pertaining to homicide probably because they were trying to deal with different um uh um

22:08

grudges that had arisen out of the oligarchic um

22:13

regime um that's not the only law that the athenians wrote down on stone in the

22:19

classical era there is also a law against tyranny that was set up in a couple of locations in

22:25

athens um which was discovered by archaeologists in the agra in the 1930s

22:31

and you can see it's very clearly inscribed very beautifully inscribed and

22:37

above the law against tyranny is a representation of two figures

22:43

um a female figure probably representing democracy or democratia so democracy

22:50

personified crowning another representation a male representation

22:57

of the people deimos so democratia democracy looking after

23:04

the people was represented here

23:09

the other important development i want to mention just by way of introduction really is the athenian empire

23:16

because um the athenians after they'd led the defeat of the persians in 478

23:23

established a naval confederacy of allies which was known in the as the delian league initially

23:30

and in 478 um this emerged as the most important political entity in greece

23:38

the athenians asked their allies to pay

23:43

a form of taxation to this organization in the form of

23:48

ships or tribute which was which were kept at a treasury on the little island of dilos

23:56

in the aegean sea in the middle of the aegean sea and this confederacy over time over the

24:02

next 40 years or so developed into an athenian empire

24:07

important to that empire was the importance of the development of the

24:13

empire was the movement of the imperial treasury to athens in 454 bc so bringing

24:20

in the finances um to athens was an important stage in

24:25

converting this uh league of nations or league of city-states into a empire

24:33

and the athenians would write down on stone every year details of the um

24:40

a part of the tribute that they received so on stone slabs

24:47

uh they would write down the the names of the city-states and the uh um and um

24:54

and sums of money uh which were received these sums of money don't actually reflect the total

25:02

of uh monies received by the athenians but rather the 160th of these taxes that

25:09

they dedicated to the deity athena and fragments of these lists are

25:16

were still excellent in athens and also at the british museum

25:24

so i've already mentioned in a previous lectures um the sort of basis for my

25:31

uh interest in athenian history which is my work on athenian inscriptions

25:38

which are published on the attic inscriptions online website and i'd encourage you to have a look at that if

25:44

you're interested and in particular my research into athenian inscriptions or

25:50

attic inscriptions kept in uk collections that you can look at

25:55

free of charge on our website the uh

26:01

one of the most important places for our inscriptions is the british museum

26:07

and that's the location of the first of the two inscriptions that i want to focus on um

26:14

in the final sort of third of this lecture so uh the first of these two

26:20

inscriptions is this one is clinicis decree about the collection

26:27

of tributes about the collection of taxes of the athenian empire it's dedicated to 4254 bc or a bit

26:36

later this is this inscription is one of four fragments of a piece of white marble

26:44

currently on display in gallery 78 of the british museum and you see a room

26:50

that's only opened by appointment it's been published though in our attic

26:55

inscriptions in the uk collections 4.2 it's one of the inscriptions that was

27:01

taken by elgin's helpers in the early 19th century from greece and brought to

27:07

the uk and was in 1816 purchased by an act of the uk parliament and given to

27:13

the holdings of the british museum so what's the content of this

27:19

decree what does it say this is a translation of it and

27:25

initially i'm only interested in the first two lines because they tell us a bit about the functioning of athenian

27:32

democracy gods it says the council and the people decided

27:39

the tribe oyinas was the presiding tribe tribe spidias was the secretary clinias

27:46

proposed those opening words say important things about how athenian

27:52

democracy works god's it declares and we're reminded that this is a document which has divine

28:01

implications it's either addressed to the gods or maybe it asks it appeals for divine

28:08

protection it then tells us something about procedure it tells us that the council

28:14

of the athenians the five council of 500 and the people the assembly that is made

28:20

this decision it tells us which of the ten athenian tribes presided at this point and it

28:26

gives us the name of the secretary of the athenian state and of the proposer

28:31

of this decree its author and then he goes on to tell us

28:39

about how exactly um it's going to work what the procedures that are to be followed

28:47

this is what it tells us it regulates the collection of tribute

28:52

it says the council and officials in the cities so in the cities of the athenian

28:58

empire and the overseers in other words athenian overseers sent

29:03

to watch their allies shall manage that the tribute is collected every year and conveyed to

29:09

athens the athenians making sure money is sent to them tokens shall be made for the cities so

29:16

that it shall not be possible for those conveying the tribute to do wrong let the city write on a writing tablet

29:23

the tribute which it's sending and seal it with a token and send it to athens

29:28

those conveying it shall hand over the writing tablet in the council to be read

29:33

when they hand over the tribute hold an assembly after the dionysia that's a festival for the greek

29:40

treasurers to reveal to the athenians those are the cities who have paid the tribute in full and separately those

29:46

which have fallen short the athenians shall elect four men and send them to the cities to give receipts

29:53

for the tribute which is being paid and to demand what has not been paid if any

29:59

ally sorry any athenian or ally does wrong and then it goes on to describe the

30:05

details of prosecution the trial and even worse the punishment of somebody

30:11

who does wrong in the eyes of this of these procedures

30:17

so what this seems to be then is one of the number of measures undertaken by the athenians probably in the 420s to

30:24

tighten up the payment of tribute by their allies it lays out the procedures which appear

30:32

to reduce the possibility of discrepancies between the tribute or the amount of

30:39

tribute alleged by a city to have been paid and the amount actually received

30:45

so according to the decree a written record authenticated with special seals was to

30:51

accompany the tribute brought to athens it was to be opened on delivery and

30:56

compared with the amount of tribute received the greek officials the hellenitamia who

31:04

were athenian officials responsible for tribute collection were to make a report to the athenian assembly in front of the

31:12

assembled athenians about which cities had paid and which had not

31:17

non-payers were to be pursued and legal pre-set processes were to be provided for anyone who abused this system

31:25

so it offers us a first-hand piece of evidence for athenian bureaucracy and financial keeping

31:32

it also shows us in great detail the role of the athenian council and assembly

31:39

and it shows us how the imperialism of the athenians and their financial

31:44

organization was very much intertwined with their political culture of democracy and participation

31:51

it leads us to ask questions about what kind of political culture it was that

31:57

wanted to write down this type of thing in public perhaps there are aspects of

32:02

accountability democratic accountability maybe a central value of athenian

32:08

democratia maybe that was why they they wrote down these inscriptions but at the

32:13

same time they wanted to look after their tax collection so the final object that i want to look

32:20

at today and discuss is something quite different it's an object that's held in

32:25

the manchester museum on oxford road in manchester and it's this

32:32

bronze token known in ancient greek as as a pinakion

32:39

it was discovered in the bronze stores of the manchester museum

32:44

in the middle of the 20th century but it appears to have been obtained by the museum at some point long before that

32:52

it's inscribed it's a bronze token inscribed with the name to modemedes

32:58

along with the name of his neighborhood or d payanya it says timodaymades payan used

33:06

timoday remedies from pianya in other words and to the left of this designation is a

33:12

shape which possibly represents the greek letter theta

33:19

it's been identified as a bronze allotment plate and the athenians use these allotment

33:26

plates in combination with allotment machines lottery machines

33:32

in the process that they used to select jurors councillors and

33:38

magistrates during a period of democratia of democracy they thought that this was a sensible way of

33:46

choosing their leaders their officials um and i don't think we can really uh

33:52

have a leg to stand on them um uh if we want to we if we want to say uh uh that

33:58

well i don't think we can really um blame them for using this uh uh method of choosing uh their leaders

34:07

so how did this work how did this system work fragments of these allotment machines

34:14

like the one that you're looking at now which bare slots for these bronze tokens

34:19

have been discovered in the excavations of the athenian agarra and this has led to the reconstruction

34:26

of a allotment machine on the basis of fragments which can be seen now at the

34:32

your museum at the university of reading

34:38

you can see it's a tall piece of stone with slots cut in it

34:44

and letters at the top of each column of slots how does how did it work then

34:52

fortunately we have preserved in a manuscript tradition a work entitled the

34:59

constitution of the athenians probably wasn't written by the philosopher aristotle although his name

35:07

is at the top of it and later on in this work he describes how the athenians selected their jurors

35:14

and he explains how these machines worked this is what he says

35:20

each team divided their jaws into ten sections which which split the use of

35:26

two cleriteria the clear um singular chlorotyrion or this machine

35:32

uh here candidate citizens place their identification ticket or pinakion so the

35:40

bronze that you looked at before in the section's chest in a big box once each citizen who wished to become

35:47

magistrate for the day placed their pinakion in the chest the presiding magistrate shook the chest and drew out

35:53

the tickets the citizen whose ticket was first drawn became the ticketing inserter the impact

36:00

is so somebody is chosen at random to be the ticket inserter

36:06

the ticket inserter then pulls out the tickets from the box and inserts them into their corresponding sections

36:14

the clarityron was divided into five columns one per one column per tribe section between two machines

36:22

each row was known as a conolides once the ticket inserter filled the

36:28

cleriterion the ark and then placed a mixture of black and white dice into the side of

36:33

the clearaterion so just to go back you'll remember that this bronze token includes the letter theta so once t

36:40

modernity's token had been pulled out of the box it would have been inserted into

36:46

row theta the penultimate column from the left hand side on this machine

36:53

so then uh once the machine has been filled with with bronze uh tokens the

36:58

arkham the chief magistrate of the athenians places a mixture of black and white dice into the side of the lottery

37:05

machine or clear arterial the number of white dice was proportional to the number of jawas

37:12

needed so they would have been inserted into the top of this machine

37:18

the arkhan then allows the dice to fall through a tube on the side of the cleriterion and drew them one by one if

37:25

the dye was white the top row was selected as jurors if the die was black the arkhan moves on to

37:32

the next row down from the top and repeated the process until all the jurors positions were filled for the day

37:40

so we can assume that tim odemedy's panachion was used for similar purposes

37:45

though by its style we can identify it as the kind of token that would have been used to allocate to modernities to

37:53

an office or as a member of the athenian council

37:59

we know from the style of the pinakian's letters that it was written up at some point in the middle of the 350s bc

38:06

but what we don't know of course was whether our timodaimedes about whom we know nothing more was selected for

38:14

office or not i've just got one last word and one short conclusion to offer today

38:24

um we don't know whether this particular pinnacle sorry we don't know where this particular pin actually on was excavated

38:31

or indeed how it got to manchester but we do know that many such pinakia

38:37

were discovered originally cast into the graves of their owners

38:42

in the same way that some ancient greek societies of the archaic period

38:48

uh in some ancient greek societies humans were buried alongside objects

38:53

thought to bear prestige value like swords or weaponry or other value other

38:58

valuable items such as jewelry in ancient athens some male citizens were buried alongside

39:06

these things their allotment tokens and perhaps then this is a reflection of

39:12

the high value that was placed on these items and perhaps also the respect that

39:17

was associated with political um and activity and jury service

39:26

in conclusion then the evidence of inscriptions gives us insights into the

39:31

way that the athenians ran their democracy and how the elements of democratic

39:36

institutions contributed to the organization of their empire in the 5th century bc

39:43

they tell us about the identity and role of specific individuals but they also

39:49

tell us something about the history of mentalities that accompanied the democratic practice of politics

39:57

in some cases devotion to political activity and an interest in accountability and sometimes ensuring

40:04

that rules and degrees written up in public places for everyone

40:10

to see so i'd just like to close then with a couple of suggestions for further

40:17

reading if you're interested in the history of ancient democracy um and i'd

40:24

also like to say that this is the kind of thing that you could study um at a higher educational level if

40:31

you decide to do this kind of thing even more

40:36

so thank you again for listening today and

Lecture

Discovering ancient Athens: Religion

It is well known that the ancient Greeks were polytheistic: that is, their religious systems celebrated a number of deities but also mortals and other supernatural forces. 

In this lecture we explore what inscriptions on stone that survive from the archaic, classical and Hellenistic periods of Greek history tell us about religious practices. 

In particular they shine light on aspects of religious practice (such as sacrifice and dedication), belief and the identity of those involved in activities related to cult.

Video transcript

0:00

some ways this is a a follow-on to a previous lecture i gave um which was about uh some inscriptions

0:08

at uh lyme hall and national trust property in cheshire um in the uk and

0:14

um you don't have to have any prior knowledge for this lecture so you don't have to have been

0:19

to the previous one um but i'm starting with the same point um which is that a really good way

0:28

of taking an interest and finding out about ancient societies is through studying their inscriptions

0:35

and here is one example of an ancient greek inscription a set of uh inscribed feet

0:43

with names written in them from the ancient city of kisikus probably from about the 3rd century a.d

0:51

now kept at the world museum in liverpool so inscriptions like this preserve

0:57

pieces of writing thousands of years old and they give us insight into the lifestyles and beliefs of

1:04

ancient communities some two hundred thousand ancient greek inscriptions

1:10

survive on stone and they give us a unique perspective into the achievements of the ancient

1:16

greek world and in particular very clear views of the ancient city of the athenians

1:23

located in attica in central greece the city and its people are very much or

1:30

inextricably bound up with views like this of the athenian acropolis which was a sort of hilltop

1:37

network of sanctuaries dedicated to the gods among them athens patron deity athena

1:45

so in this lecture i'm going to explore the implications of inscriptions for what we understand

1:52

about ancient athenian religion it's very well known that the ancient

1:58

greeks were polytheistic that is to say their religious systems celebrated

2:04

a number of deities but also other supernatural forces heroes and the power of cursing

2:12

other things magic in this lecture i'm going to understand i'm going to

2:18

explore what inscriptions on stone that survive from the classical and roman periods

2:23

of greek history tell us about their religious practices in particular they shine light on

2:30

aspects of practice such as sacrifice and dedication but also on the belief

2:36

and identity of those involved in activities related to religious cult

2:44

so my research focuses upon ancient athenian inscriptions

2:50

and many of these inscriptions are published in translation with explanations on the

2:56

attic inscriptions online website that's a website that you can browse

3:01

that you can search free of charge and in particular i have an interest

3:07

in athenian inscriptions that are kept in uk collections which are also being

3:14

published in short pdf publications on our website

3:21

in the previous lecture as i say i looked at some inscriptions based in the national trust property in

3:28

particular those at lime park in cheshire these inscriptions were ones which

3:34

commemorated particular athenians individuals like archaeosis depicted here

3:41

and funerary inscriptions like this make up probably one of the most numerous genre of ancient greek inscriptions

3:49

but in this lecture i'll be in extending the scope of that lecture to encompass two further

3:56

forms of inscription first those inscriptions which set out

4:01

with the intention of legislating about or regulating religious practice

4:07

and secondly those objects bearing inscriptions that were set up by individuals as

4:14

manifestations of their piety or maybe as gifts to the gods and as you'll

4:20

see several several of them are based in the british museum in london and they're all

4:28

published or will shortly be published in our on our website

4:33

um i should say that i'm greatly indebted uh to the principal investigator of the

4:40

project and the founder of attic inscriptions online stephen lambert for the interpretation of these

4:45

inscriptions especially the first two which are also discussed in his online

4:53

uh publication of them and in his youtube video of these on these inscriptions so if you

5:00

want to find out more about them and then that's a good place to start

5:05

so the first thing that i want to look at the first object that i want to look at today is what we call a sacrificial calendar

5:13

it's now in store at the british museum it's a slab of white marble as you can

5:20

see inscribed on all four sides it definitely derives from athens

5:28

possibly from the acropolis but we know no more about where exactly it comes from

5:35

of its collection history though we know slightly more it was part of the beauty of collectors

5:41

in the late 18th and early 19th centuries brought to the uk because of its merit and its apparent

5:49

relevance to the history of the golden age of classical athens

5:54

this example in fact was part of the consignment brought by thomas bruce the seventh earl

6:00

of elgin from athens in the early 19th century which was purchased from him on behalf

6:07

of the british museum by an act of parliament in 1816

6:13

so what are the words written on its four sides um first of all a warning

6:20

um as you can see this inscription is very worn in its front it's cracked into three pieces and so

6:28

it's what we call it's a fragmentary inscription and what's even what makes it even more

6:34

difficult really is the fact that many of the words and the sentences that we read on this

6:40

inscription themselves are quite hard to decipher and even to understand

6:46

so this is what it says at least this is what we can make out from what it

6:51

says on face a or we can read as if men of course this is translated from

6:58

the ancient greek on the second face going round it it says three cup three half cups of honey

7:06

firewood shall be for the priest then there's a gap for the tritop race

7:11

a full grown animal the third face of it says the officials shall give to the priest

7:19

three cups of blank firewood then it breaks off again

7:25

then it goes on to say on the six of fargelion which is the month

7:30

for the heroines of something a full grown animal half as much for the hero and firewood

7:38

at the plintaria which is a festival for athena a sheep inschir of foreon that's a name

7:46

of another month then going round to the fourth face it says for hermes two coinages so nikki

7:53

hoenikes are measures of wheat three spits in other words

7:59

three kebabs for the two heroes in the plain a full grown animal

8:04

for each so the inscription's extremely fragmentary and what

8:09

is legible of it is sometimes rather mysterious what could these words mean what's all

8:15

this reference to honey firewood heroes and mysterious festivals

8:22

what can we say about it what does it tell us about greek religion well first is the role of the priest

8:30

the priest or the priestess in many cults played a central role performing

8:35

sacrifices and overseeing the management of the temple and its sacred property second

8:42

there are some unfamiliar names in face b we have the sacrifice of a full grown

8:49

animal for the tritop race the patrice were probably the spirits of

8:55

ancestors of families who claimed significant ancestry so they're a form of of hero

9:04

ancestral heroes we note also that this is a sacrificial

9:10

calendar which sets out sacrifices to deities

9:15

uh gods and goddesses like hermes and athena but also heroes heroes

9:22

were beings with supernatural powers who according to the stories about them

9:28

had spent time on earth as mortals before becoming heroized

9:34

finally we note that the calendar sets out particular dates for sacrifices

9:39

sacrifices specified by the names of the months farga leon and schiroforion

9:46

but another way of dating festivals was by festival we read that athena was to receive a sheep at

9:53

the plintaria the plintaria was a major rite which involved in athens at least the cleansing of

10:00

ancient wooden statues of athena what does it tell us then about

10:05

religious practice in athens well it tells us that the athenians

10:11

cared in detail about exactly what provisions should be made for sacrifices

10:16

and when they should make these sacrifices the athenians had specific sacrifices

10:22

for both deities and heroes the sacrifices though seem to be very

10:28

small and so it's likely that this is a sacrificial calendar of a small religious association rather

10:35

than the city as a whole it tells us also that ancient greek

10:40

religion was an extremely bloody process that involves making gifts of sacrificial animals to the

10:46

deities it tells us also about the importance of fire burning firewood in order to cook or

10:54

roast sacrificial offerings was a vital part of the process of sacrifice

10:59

in greek religion the inscription seems to perform part of a set of directives for

11:06

religious practices but we're unsure about precisely which authority lay behind these directives but this

11:13

isn't the case in our second inscription for today

11:18

and this is another stone kept at the british museum and its title is the ordinances of the

11:26

scambonidae it's a rectangular post of white marble inscribed at its front and left and back

11:34

side it's now on display in gallery 78 of the british museum which is a room dedicated

11:40

to classical inscriptions but one that's at the moment only open by appointment the inscription was

11:48

originally delivered uh discovered by the traveler richard chandler in 1765

11:55

or 1766 chandler was a member of the society of the dilitante which had been founded in

12:02

london in 1733 an association of amateurs who set out

12:07

with the intention of discovering ancient remains in the eastern mediterranean

12:14

the society made important contributions to the scholarly understanding of antiquity by organizing expeditions

12:22

chandler who gained a reputation by his publication of inscriptions in a

12:28

collection in oxford won funding from the society for an expedition to asia minor

12:34

in 1764 and on his return journey in 1765 to 66 he stayed in athens for

12:43

nine months athens was rather different city to the one that it is now and it was ruled by um ottoman

12:52

governors um and probably wasn't very welcoming to um english travelers like

12:59

chandler so chandler brought his inscriptions back to the uk

13:05

and then by 1785 he presented them to the trustees of the relatively new

13:10

british museum so let's have a look at what this inscription says

13:17

it says it gives its title the ordinances of the scam bonadi the demark

13:24

a sort of local mayor um or elected official and the sacred

13:29

officials shall sacrifice a foreground victim to leos

13:34

allocation of the spits to each of the scam-bonned eye and the medics shall have a share in the

13:41

agora of scambonidae to deities or at a name of a festival

13:46

they shall sacrifice a full-grown victim and distribute it then breaks off then goes on to say

13:52

at the sonoy kia a festival of athenian unity on the acropolis a full-grown victim and

13:59

sell the meat raw at the epi zephyria in the pythion

14:04

a full grown victim and sell them eat raw at the blank in the same way question mark

14:12

i've only got time to discuss one of the three three phases of the inscription so if you're

14:18

interested then um do have a look at the video on our youtube channel

14:24

the scam bonadi was one of the deems of the city of athens um

14:31

in the late 6th century bc athens had been divided up

14:36

into a 139 constituent teams or villages

14:44

these were the administrative and religious organizations which made up the city state of athens i'll be

14:50

talking a bit more about them in next week's lecture when i talk about the politics of athens

14:58

this case in the case of this inscription the mayor of the dean or the demark in the

15:04

second line with his officials were responsible for managing the sacrifices to the gods

15:12

each of these demons of athens was allocated to one of the ten tribes of the

15:18

athenians and scam bonadi was one of the deems or villages located within the city area the urban

15:26

area of athens so in this inscription we see sacrifices

15:31

being undertaken for the athenian hero leos leos was the name hero of the athenian

15:41

leontis tribe of which this dem was a sub-unit so this sacrifice then on

15:48

one level emphasizes the deem's role as part of this larger tribal unit

15:55

the inscription like the previous one mentions the occasions when sacrifices were to take place at the

16:03

sinoi kia an annual festival which celebrated the unity of the city of athens

16:10

which was to be celebrated on the acropolis just outside the boundaries of the

16:15

village or dean it's clear then that the bigger picture is emphasized here

16:22

yet we know nothing more of the festival called episepheria

16:27

which is to be celebrated at a shrine of pithy and apollo probably also inside the demon of scam

16:34

bonadi the inscription has very interesting things to say about the distribution of meat spits of

16:43

meat from the sacrifice to leos probably of a full grown sheep or goat

16:48

were to be allocated to each of the scam bonadi in the agora or marketplace of the dean

16:55

this probably refers to the citizens of the dean so this was a this is a religious

17:02

practice the division of meat from a sacrifice but it was probably one of the few occasions when um

17:10

citizens or every citizen in the dean was was guaranteed a a meal consisting of

17:17

meat meat was probably only by the majority of people was probably

17:23

eaten as a luxury and something and one of the attractions of being involved in a

17:30

religious sacrifice would be that there were there was a distribution of meat

17:36

um it's also referred also refers to the medics having a share and this is the earliest

17:43

evidence for this group of people in ancient athens

17:48

medics were non-athenian residents of athens who would pay an annual tax

17:56

to the state and in return they would receive benefits and

18:01

privileges um they would be allowed to live in the city of athens

18:07

um whereas normally life was probably made quite difficult for uh non-athenians um they were

18:13

allowed certain privileges certain judicial privileges but also they were

18:20

allocated part of the meat from sacrifices so it's clear that this distribution of

18:26

meat and indeed the sacrifice the sacrificial process as a whole was undertaken

18:32

which was undertaken in a way that reflected the hierarchies of athenian society

18:40

um it's also striking from this that the meat from the sinoi kia and the

18:46

epi-zephyria sacrifices were to be sold raw

18:51

um an interesting phenomenon about ancient greek uh religious organizations

18:58

was that the religious bodies were uh economic organizations in their own

19:03

right um they had budgets they had uh personnel that they had to

19:09

whose wages they had to pay or provisions they had to uh come up with and so selling meat from

19:15

a sacrifice was one way um through which they made money not just meat

19:20

but also the skins of sacrificial animals was sold sometimes for the production of

19:27

leather which was useful in many different ways

19:33

the inscription is dated to about 460 bc which was at an early period of

19:39

democracy in athens shortly after the reforms of a man called effie altis

19:47

who had initiated the process of eroding aristocratic privilege in athens

19:55

and it's just possible that provisions like this regulations like this were written down in a spirit of

20:02

democratic openness and accountability which may well have been thematic

20:07

in athens at the time um to be uh in in in an ancient athenian

20:14

context being ruled by laws being ruled by written regulations

20:20

was viewed as a very important part of being free

20:26

so as i've already said um if you're interested in these inscriptions then do have a look at our videos or our website

20:34

um i don't have time today to discuss the role that the athenian assembly

20:40

played in the regulation of religion this is something that we see in other inscriptions like this one this

20:48

is one um at petworth house in west sussex which honors the girls who

20:55

worked on the robe for athena and they they would weave the robe of

21:02

athena that was presented to the or was placed around the statue of the deity um in one of the most

21:08

important um events of the religious calendar um

21:15

i want to just wrap up uh what i've been saying about sacred regulations so far we've seen how

21:21

public bodies seem to have an authority over religious practice in the scam

21:27

bonadi inscription it seems to be the d mark and the authorities of the team that have authority over the sacrifices

21:34

that are undertaken and this is an aspect of a wider phenomenon of ancient greek culture

21:40

the fact that religious and state authority were very much intertwined state and religion were inseparable

21:49

but we must also think of the audience of this and other inscriptions it's just

21:54

possible that they were set up with the intention of captivating an audience of humans

22:01

on the one hand they were a checklist for those who were responsible for the organization of sacrifices

22:08

and the distribution of meat they may have been written down as part of a revision of practices or in

22:16

reaction to a dispute about standard practices but who is to

22:21

say that they weren't also in the ancient greek mindset aimed at an audience of gods themselves

22:28

they were set up high on the top of the acropolis of the athenians where in the ancient greek imagination

22:35

they might be legible to the gods themselves perhaps so that the religious practitioners

22:41

might in some sense be accountable to the gods themselves

22:47

so having thought about sacrifice and the evidence for it in the next part of this talk the last

22:53

part of this talk i want to talk about another phenomenon that we understand through

22:58

inscriptions that of dedication or gifts to the gods

23:07

so at its core the purpose of dedication is straightforward it's an offering

23:14

made to a god or gods by an individual or group either as thanks for

23:21

or in the hope of obtaining divine favor or assistance

23:27

as a religious practice therefore it can be seen alongside sacrifice as a manifestation

23:33

of one of the key characteristics of ancient greek religion a belief that a relationship between

23:40

mortals and gods was based on reciprocity or exchange and like prayer was a means of

23:48

developing and sustaining a relationship between humans and deities unlike a prayer or a sacrifice

23:56

however a dedicated object left a tangible mark on earth

24:01

it was therefore possible for it to function not only as a gift to the gods perhaps representing a thank-off ring in

24:09

return for a divine favor but also as a lasting memorial to the individual

24:14

or group that made the dedication the physical form of the dedications is

24:20

varied and they fall into two broad categories those which were

24:26

originally intended for other uses so so pieces of armor or pieces of clothing for example and

24:33

objects created specifically for the purpose of being donated to the gods and inscriptions on

24:41

stone that i'm interested in often fall into the latter category

24:47

they were typically enough set up in sacred places but these sacred places varied in form

24:54

and location in athens the acropolis and the agora attracted attracted a large quantity of

25:02

dedications which is something that can be explained both by the number of sanctuaries in

25:07

those two locations and by the prominence and prestige of these spaces

25:14

so i want to focus upon one type today which is again reflected in the collections of the

25:21

uh british museum those in particular in the storerooms of the british museum

25:27

so among the athenian inscriptions of the british museum most of them part of the collections uh

25:33

originally uh brought to the uk by elgin are 11 inscribed dedications found

25:40

in this place the pnix hill in central athens during the classical period

25:46

of greek history in the fifth and fourth centuries bc this was the assembly place of the

25:52

democratic athenians where orators would try to persuade the

25:57

people uh that they had the right idea for athenian policy or for law making

26:04

in the hellenistic period so the third century bc and following its its religious

26:12

its political function um uh uh came to an end and it instead became a place for

26:18

the worship of the cult of zeus the highest zeus hypsistos

26:26

on the blix hill we see cut into the rock uh escarpment of the hill

26:33

a number of cuttings rectangular and square for the most part and it was

26:39

originally thought when this place was first excavated in the early 19th century that these cuttings were made in the

26:46

classical view in the classical period with a view to inserting

26:51

scrolls of laws or decrees that had been passed by the assembly

26:57

but it's now more or less agreed that these niches were cut in order to set up dedications

27:03

pertaining to offerings made to the cult of of zeus hypsistos

27:10

so the site was excavated originally by george hamilton gordon the fourth

27:17

earl of aberdeen at the start of the 19th century but aberdeen

27:22

lost his interest in antiquities as he embarked upon a political career

27:27

and somehow the majority of the inscriptions and other objects he discovered

27:32

came into the possession of the famous lord elgin the majority of them like the

27:39

inscriptions that we've already looked at were transferred to the british museum among the other inscriptions and

27:44

sculptures in 1816. the inscriptions i'm going to look at now are all dated probably to the late

27:50

second or third century a.d in the period during which the wrote the athenians

27:56

were ruled by the romans they're all examples of a saying of the same

28:02

phenomenon the habit of making an offering to a god as thanks for

28:09

or sometimes in the hope of securing a cure to a medical affliction

28:17

so the uh these uh objects which we call collectively the

28:23

anatomical motives usually take the shape of body parts

28:28

or plain tablets they contain a formula which usually

28:35

includes the name of the person making the dedication in this case somebody called acs

28:44

also contained the name of the deity zeus the highest to whom the offering

28:50

was being made and they also described themselves often as a okay a

28:56

vow or heristerion a thank offering to that particular deity

29:04

so to look at another example this is a votive depicting a pair of eyes bearing the inscription

29:12

oh matin set up a vowel presumably this was set up by or on behalf of

29:18

somebody called you matin probably a female by the name who had an affliction

29:26

affect uh damaging her sight or her eyes and she would make this or she made this

29:34

offering um in the form of a promise um a promise that this was a gift

29:41

given in the hope that her affliction would be cured

29:46

here's another example of a votive depicting the lower part of a human

29:52

face dedicated by somebody called tortilla to the highest god another oh ken

29:59

or a vow here's a third example set up by claudia

30:06

preposa a thank offering to zeus the highest and probably depicting a pair of

30:14

arms another one which is much more fragmentary we can't quite

30:20

see what it represented originally perhaps it was part of the thigh another dedication to the highest god

30:28

just occasionally the dedications don't include any depiction of a body part but just by the

30:34

name and the dedicatory formula we know nothing more about the

30:40

individuals who set up these inscriptions and we can only infer that they appeal to zeus hypsistos for

30:48

healing they appear mostly to have been made by the individual afflicted with a

30:54

condition and so they tell us about the motivations for making a dedication

30:59

this is one of the key aspects of ancient greek religion reciprocity

31:04

the idea that if you want the assistance of a god you have to make an offering to them and

31:10

alternatively if they do something good for you then you have to repay them

31:17

it's important that these inscriptions seem to have had some sort of divine or religious power

31:23

themselves they seem to be addressed to the gods and perhaps they would be accredited

31:29

with the healing process themselves as objects with supernatural powers

31:36

they give us insight into the perspectives and the aspirations of ancient greeks

31:43

they tell us about the problems faced by these people whose names we know

31:49

only through these inscriptions probably people not of a high status

31:54

but people who invested hope and through these offerings

32:01

so in conclusion then religion was something that pervaded every aspect of

32:06

life in the ancient greek world religious practices also permeate the

32:12

sources for ancient greek life inscriptions tell us a lot about greek religious practices

32:18

and they give us a sense of the breadth of participation in religious activity in the athenian

32:25

world the inscriptions we've looked at today portrayed the gods as recipients of

32:31

sacrifices and dedications they're represented as divine forces

32:36

that might be nudged or encouraged in different ways by human behavior

32:41

sources like epic poetry associated with homer or the tragedies of the great

32:47

playwrights would give us another perspective into this vibrant area of study

32:53

and sometimes depictions of gods that were cruel as well as kind but this is another area

33:00

of study and i'd just like to close by suggesting three excellent books for further reading if

33:08

you are interested um in finding out more about greek religion and if you find if you

33:15

found this lecture interesting um please do feel free to join me next week

33:20

for a lecture on discovering ancient athens through its inscriptions

33:26

with particular reference to politics

Lecture

Coronavirus - fact and fiction

After a quick overview of Covid-19 and its symptoms, our lecturer, with pre-recorded input from a medical specialist, will help us navigate the advice we should pay attention to and the myths we should ignore around the virus. 

Are there effective licensed drugs/treatments? What is the prospect of a vaccine for large scale distribution by the end of 2020? 

This lecture is supported by the Wellcome Trust https://wellcome.ac.uk/

Video transcript

0:01

um and so without any further i shall hand over to

0:07

garbier

0:12

good evening or good afternoon everyone i hope you can hear me okay

0:18

wonderful um well first of all i thought i thought fiona has a lovely accent to hear all that thing all those things

0:25

being said about me such a nice lovely accent thank you fiona and can i thank all of you the members

0:32

who do such important work for the wea

0:37

so uh just a little bit more about me um and

0:44

what the um sponsor of this particular session the welcome trust you'll see the

0:51

familiar logo for the wea at the top left and at the top right is the

0:56

welcome logo we do have a website you can see it on the screen now and if

1:02

you do get a chance do have a look at their website should you need to contact me in any

1:10

connection with this particular session obviously do so by a fiona

1:15

she has i understand you all have an email address that you can contact her by

1:20

but if you do wish to contact me i'm available on twitter by email website linkedin

1:28

and uh do feel free to to to do so and there's something

1:34

else i want to mention which is outside the wba and if you're particularly interested in

1:40

contact me outside uh through any of those meets

1:47

the other things i'd be once i've got your attention before i start them today i have been working with the wba wea for

1:54

about three months now i've been running some courses on the new space age and in that

1:59

we look at services some spacecraft we get these days the private space sector

2:06

sustainable use of space militarization of space we looked at last week and the six-week course will end the

2:12

coming tuesday next week uh seven to nine pm and we're looking at humans in space

2:19

people going to space from um from from the earth from the uk from the

2:24

private sector and indeed rocket launches from scotland

2:30

do feel free to get in touch if you want to join us for that as a taster this course will be running re-running

2:37

later on in the year i also for my day job i've been working

2:42

in the cyber security field for many years and i've been asked to run a series of four sessions

2:49

on cyber security that's starting on monday the 3rd of august the course

2:56

number is on the screen feel free to join me for that if you're interested

3:02

um this presentation you're gonna see today uh i will be re-running through the wea

3:08

open to anybody uh public course and it will have a contribution from a dr james anson he's a microbiologist from

3:16

liverpool and i will publish the dates once i have them

3:22

and then finally and this is something nothing to do with the wea by chance on saturday this week i'll be

3:29

speaking about an event organized by the british interplanetary society

3:35

i know you had a a session from david hughes who's also got a wonderful accent

3:42

and he's talking about science fiction this particular session i'll be speaking on on saturday

3:47

is about the origins of science fiction in the 1930s uh in liverpool particularly a guy

3:54

called leslie johnson i'm sure you've never heard of him that's on saturday feel free to join me

4:01

if you are available it is completely free okay so um

4:10

i want to talk about uh understanding the basic concepts of infectious diseases

4:16

and pandemics in particular here in this presentation you'll hear

4:22

from a medical expert because as fiona highlighted i'm not very

4:29

comfortable about the medical side oh okay i am fine i'm okay with the science um

4:37

and i'm particularly interested in dealing with the myth that surround the corvid 19

4:45

pandemic it is something that happens not just in pandemics but in

4:51

other areas of life and it is international nothing unique to the uk

4:56

and i'll conclude with uh some familiar uh authoritative online

5:02

resources from which the material will be seen today uh will be will have come

5:12

okay um there will be a couple of opportunities to ask questions as well as so um

5:20

what is truth well um

5:27

how do we know what true is and science the science uh

5:34

scientific truth that i've grown up with what i've studied most of us live by on a day-to-day basis is more than a

5:41

body of knowledge it's a structured method of observing

5:46

analyzing and understanding the physical world

5:51

now here's a rhetorical question so you don't have to answer this but that quote you see at the bottom i

5:57

would rather have questions that can't be answered than answers that can't be questioned is

6:03

um you might recognize it from a scientist called richard feyman american

6:11

um incidentally he was he married a girl from from yorkshire um which uh as many people know

6:18

but so it's the scientific uh method that delivers the information and

6:24

what i've always been a skeptic but what's happening in the world right round in many aspects

6:30

not just in this case is that people don't believe in the

6:35

acts that are presented to them they instead look at who is telling them um and what the

6:42

political or religious or ideological uh religious ideologies may have that uh

6:50

determine if they believe it or not uh richard feynman would say that you

6:55

believe in something because it makes sense through observational evidence

7:01

not because who actually says it or claims it to be no matter how rich the person might be

7:09

seeing the person might be if it doesn't make sense in the real world through observation and experiment

7:14

it's not true what i'd like to do

7:21

is talk to you go down some rabbit holes about philosophical uh philosophy of truth we don't have

7:28

time for that i am instead to focus instead on the um signs of

7:35

pandemics and how we get to uh bust some of the myths that appear to

7:40

have uh be having far too much sway in the world um

7:50

just the basics then i'm sure you're familiar with all this so i'll go through this very very quickly a

7:57

chronovirus it's a collection the particular one that we're looking at are we

8:02

sadly experiencing right now is corvette 19 crona virus disease discovered in 2019

8:10

it's come from animals initially um how serious is it well

8:17

surprisingly most of us if we are infected will not have any problems or mild

8:24

symptoms and recover from it fully but 80 but that's across the board

8:29

of course as you i'm sure you're aware there are groups within within societies which are more prone

8:36

um are more susceptible to the virus than others what are the symptoms i won't go

8:43

through them all you can see the diagram on the top right

8:48

this is a graphic from the world health organization and you also know that this is a novel

8:54

coronavirus so everything is known about it just yet

9:01

the one one of a few of these symptoms that have been more recently publicized is the idea of losing a sense

9:08

of taste and smell uh and i'm sure you could probably add some other symptoms

9:13

that you may be aware

9:19

so um if i was asked

9:25

so just go through some basic questions then how is corbett 19 most commonly transmitted

9:31

it's spread between people directly or indirectly via contaminated objects or surfaces or

9:38

surface contact with infected people via the mouth and nose

9:43

secretions so you know the idea that if somebody who's infected uses a lift and then you

9:50

go in after and press the same button well that's a way of one way of

9:55

infection from one person to another and the other and this is where all the social isolation comes in

10:01

is to avoid the articles that we breathe out

10:07

when we speak or indeed sing in close proximity

10:14

currently as far as treatment goes there isn't any there's nothing that kills

10:19

the virus only limited options for treatment you may have heard of dexamethasone and

10:27

dissipia they are prescribed in certain circumstances uh

10:34

hydro hydroxyl chloroquine and chloroquine the world health organization had some

10:42

um but they withdrawn that together right now so despite what you might hear from

10:48

some senior politicians from some parts of the world it's not a prescribed medication

10:54

for covered 19 at this stage uh although there's no vaccine the

11:04

teams about 150 teams uh around the world are looking to develop covert 19

11:10

particularly in the uk this oxford university and university college in london

11:17

but nothing just yet i just want to finish on this with some numbers some statistics and i

11:24

acknowledge that these are just numbers but behind these numbers are people's lives and

11:30

i'm sure some of all of us know somebody who might have been impacted so this is serious it's much more than just numbers

11:37

but i do want to emphasize the scale of the pandemic so this these numbers come

11:45

from the world health organizations situation report and they produce a report every day and

11:51

you will see a report next week sorry tomorrow morning that will publish the data from today

11:59

so every day 9 a.m our time on the world health organization's website they publish a report called the

12:06

situation report for um numbers for 15th of july this just over

12:13

30 million people globally were infected and 185 000 of those got the infection

12:22

yesterday and we're well over the half a million people who've

12:28

now succumbed to this disease and fourth over four thousand of those just

12:33

yesterday and just to emphasize these are the numbers that the world health

12:39

organization gets in officially from there uh reported by the officials from each

12:45

country and as you know and uh as we've known here in the uk

12:50

there are many um casualties many instances when there are people who are

12:56

infected or indeed even die but the corbett 19 is not attributed to playing

13:04

any part in that so these numbers are likely to be higher you also know if you listen to the

13:10

radio 4 program this morning um there was some medical specialists from

13:16

pakistan saying that the number that the pakistan government is

13:21

reporting is very low and that is the case i suspect right around the

13:27

world so as high and as serious as these numbers are they're

13:35

much more serious in reality than that

13:41

okay some um myths in the column on the right hand

13:47

side there's about 27 myths this is a table i've got from the world health

13:52

organization website and what i want to do in the next bit now is

13:58

um tell draw to your attention that these are

14:03

myths and they miss because well there's various different reasons but mainly it's because people do not

14:10

follow the authoritative sources from where they get their information

14:16

so if you are going to avoid these myths avoid the follow only

14:22

authoritative national or international guidance for your facts

14:27

use multiple sources not just one and avoid unknown sources and i think you know

14:34

what i'm referring to here especially if it's people on twitter or facebook or other online forums

14:41

if you don't know who they are don't know who the organizations are however convincing they may sound avoid

14:48

them so what you're going to hear next um if i may

14:54

oh sorry just before i switch on the the uh fiona over to you some questions

15:01

hi yes we have some questions then i think we'll probably take a couple just now and then we'll we'll save the rest for

15:08

for the end of the lecture um so one question gerber is

15:13

um from robert aubry um he's asking and the rep reproduction

15:19

number r is often quoted but this is meaningless without the period in which a single generation

15:24

occurs for example if r is 0.5 how long does it take for the number of

15:31

new infections to half can you tell us what the period associated with r

15:37

for covered 19 is um i think the the the safe answer here is uh i can't i

15:43

don't want to to say something um but i will get you an answer for that but i will will say however

15:51

they always talk about it as an r number they don't specify any units so it is a

15:58

ratio a fraction and so you can take whatever time period you might want

16:04

a day a week or a year and that would be the rate of the increases take place but

16:10

robert um i don't think i've answered your question adequately it is a quite a technical one and i can get your

16:16

information and i will put that in the answers which i'll respond if you're underweight

16:21

thanks thanks gerbia and another question here from carol king and what research is being done to see

16:28

what lasting symptoms the 80 percent have um again

16:34

it's a very specific question and i'm sure all the clinicians around the world are tackling

16:39

that and i would suggest that the answer to that doesn't exist yet because

16:44

i was trying to emphasize to the numbers uh in the previous slide that this pandemic is

16:53

still very serious uh it's the medics and clinicians will be trying to

16:58

deal with uh treating those people who are ill and rather than trying to find symptoms of people who have been infected

17:04

that these victims may not know about but again i can take that question and i'll see if i can find any

17:10

information that i can contribute but it's probably too early at this stage thanks gerber and one final quick one

17:17

before we we we carry on um a question from sharon um how

17:22

convincing was the film contagion well bearing in mind i i have

17:28

seen it it's quite a few years ago when it was when it came out i was surprised how accurate it was

17:34

um the idea of people couldn't go when they want to go to funerals for example

17:39

i'm sure people when they're watching that thinking so far-fetched and yet that's our reality

17:45

today so i i think with any hollywood uh piece of work terrific watch but surprisingly accurate

17:52

but i can't quantify it other than saying yes i think it was uh they did a really good job

17:58

okay thanks gerbia right if you want to to carry on and we will take some more questions at the end

18:05

okay so you're going to listen to um a doctor from the world health

18:11

organization in fact let me not um

18:16

introduce her she introduces herself uh and i'll just get past those titles a video a full length video of this will

18:22

be available i'll send you a link here on there but my really the role face

18:28

of uh and provide information about what's going on in the pandemic and also to provide

18:34

advice about what people can do and to explain where we are and what we

18:40

can do i'm a medical doctor by a profession i was training to be a gynecologist

18:45

actually and one of my patients said to me if you had if somebody like explained to me the things i need to know

18:52

um before i wouldn't need to see you and that was a tech remote for me

18:59

and i moved then into public information and education and public health at that point

19:05

and i concur with that i have heard you on channel 4 news and bbc news night so i'm very grateful for your time here

19:12

and i want to go through the list of the myths that the who has put on its website and i want to

19:18

go through them fairly quickly some we can do well one perhaps more so in the others but let me ask you 5g mobile towers

19:26

a lot of them being burned is there any connection between absolutely not that's an easy one

19:32

absolutely none i mean the transmission of the corvette 19 virus

19:38

is not transmitted through radio frequencies but through uh droplets particularly through closer

19:45

up to people speaking and breathing close to them that's absolutely correct and the thing is a virus

19:51

there is no virus that's transmitted by radio waves by by electricity or electronic waves of

19:57

any kind and this one is very clearly transmitted by close

20:02

human contact lovely um alcohol if i drink lots and lots of alcohol will

20:08

that protect me against kobe's 19 no and it will also harm you

20:13

in so many other ways so that uh covert 19

20:19

is a virus that enters your body and goes into your planet into your cells so

20:25

alcohol never it will eventually eat by your liver and if you're drinking a lot of it

20:30

could damage only for a great deal but there's no point at which the alcohol can get in there and

20:36

do anything to the virus so absolutely no um antibiotics a lot of people do get

20:43

the um a virus and bacteria mixed up can antibiotics help against corporate

20:49

19 by their name again exactly right antibiotics are used to treat

20:55

bacteria antivirals are used to treat viruses now there are some antivirals

21:02

that have been used for other um different viruses that we've been testing to see if they have some

21:08

effect they have some effect in the laboratory so people who have been treated for

21:13

coving have been assigned to different antivirals to see

21:18

if they can have an effect we haven't yet seen any specific antiviral that can

21:24

that can effectively kill the virus and people who've got it in their bodies but that work is continuing but no there

21:31

are no antibiotics that one thing people should understand though is when you

21:36

are in the hospital with a severe case they may be concerned about concerned about a

21:41

secondary infection that can happen so your doctors may put you on antibiotics

21:46

at that point so that could confuse people as well but thank you and i have some amazing

21:53

i have to ask you about bleach um it has been caught in that got into the public

21:59

domain can bleach help against it do not drink bleach

22:06

do not drink bleach for any reason what bleach is used for is cleaning the

22:12

external surfaces and yes bleach is great for cleaning external surfaces and getting rid of

22:17

bacteria and viruses and very useful but make sure you use it at the correct concentration it can

22:22

it can scrape off the skin on your hands it can it can cause irritation if you don't get the right

22:28

concentrations as well do not drink bleach and soap and water

22:34

is just ideal for this particular virus anyway yes soap and water kills it

22:39

effectively and the thing is the virus likes to live in secretions to use a chance work but

22:45

basically biological material it does much if say so if anybody's had

22:51

a cough or a sneeze knows what i mean some pretty yucky stuff comes out of our door

22:58

and the virus loves that we may not like but the virus loves it and can last longer so again if you've

23:04

got anything like that on your hands and yeah you'd think you'd notice but you don't necessarily if you've touched a surface

23:09

you need to give it a good mechanical run so that's how we make a big fuss about how long you wash your hands and that

23:15

you wash like this you wash like this you wash the backs it's not just that you know under the

23:21

under the water give it a good mechanical rub and that's why soap and water is great because

23:26

doing that and using the soap helps with the mechanical rubbing

23:32

cold weather is this virus we see it subdue as the winter arrives here in the

23:37

northern hemisphere so many people were hopeful of that one

23:42

because the large outbreaks in europe were happening in cold weather but they didn't really pay attention

23:48

to the southern hemisphere summer at the same time and they were also

23:53

experiencing large outbreaks now one of the reasons people think of these kind of viruses as being

24:00

cold weather viruses is because remember it's a human contact forex it likes it

24:05

when we huddle together it likes it spreads well in poorly ventilated spaces

24:11

where lots of humans crowd together now that happens much more in the winter than the summer

24:16

in the summer we have the opportunity to keep our distance and enjoy ourselves out in much better ventilated spaces so

24:24

that's generally why such a respiratory virus doesn't spread so well in the summer but oh yes it can

24:30

spread well in the summer thank you now are there any um

24:38

drugs that have been shown to be effective that are common use against these symptoms of coveting right

24:44

now so we don't have anything as i mentioned before that kills the virus but we do have drugs

24:51

that can help with the symptoms so for instance if you have fever which is a common symptom

24:56

a paracetamol is is effective for managing the fever uh if you have got to progress to the

25:04

serious lung disease which is the what happens in the moderate cases but

25:09

particularly the severe cases there have been studies now that show that the death rate can drop considerably if if

25:17

um steroids takes a methadone is used in for those people now it's not been

25:22

shown that it works you wouldn't just go off and grab dexamethasone this is something that needs to be given in hospital

25:29

and given appropriately if you have a severe case other drugs that are being looked at we

25:35

haven't seen a clear effect size yet but

25:40

doctors are looking at particularly the blood thinners because some people again with the severe form

25:46

are developing blood clots and that's causing problems so there are lots of different medications

25:51

that treat particular symptoms and as we understand more and more about what this virus does to the

25:57

body we're getting better and better at mitigating those symptoms and helping people get through it and survive the

26:04

disease and those kinds of drugs may be applicable to individuals on their personal circumstances

26:10

but right now there's nothing generic lovely let's try um garlic

26:18

can garlic help protect me against culver's 92 garlic is a wonderful herb it's

26:24

delicious it's great anything maybe garlic but no it's not going to protect you from october 19.

26:31

and i'll run through some other similar lawns like this so hand dryers um is um

26:38

can hand driver hand drive the act of drying your hands under a hand dryer dryer kill off the

26:44

virus if your hands have been washed well then the virus is already killed

26:50

other dryers what's going to kill the virus is that

26:56

soap and water and the good thyroid rubbing and cleaning

27:02

one of my most unusual and unexpected um myths that i came across was that

27:09

by holding your breath for 10 seconds that somehow um prevent

27:16

uh keep me covered 19 free any truth in that

27:21

no there is no truth in that that's because i've seen this uh in other sort of medical myths someone

27:27

circulated for all sorts of conditions so no that will not protect from kovid

27:33

19 nor the other things that um this particular myth seems to

27:39

to attach itself to and just to repeat the seasonal variations you've already

27:46

indicated tom hanks bought this in the middle of the australian summer or in the australian summer and so the

27:54

idea of hot climates and humid climates being a protection for us

28:03

there's no truth in that is there no truth in that and you might say to me you know i mentioned earlier that

28:09

um the reason people often think of these respiratory viruses as cold weather viruses

28:14

because they spread when people are close together in hot and humid climates it's so hot and human

28:20

people also spend time indoors so again it's not that the um temperature

28:26

is helping the virus it's the human behavior the virus very important point and then

28:32

likewise some people think that because if they get uh fever is one of the symptoms

28:38

of being infected somehow having a hot bath will be a

28:45

solution to that no again a fever is the body's response

28:51

to trying to change that into a foreign body something that shouldn't be there so it's the body

28:59

calling in all its armies to get um action against the virus

29:06

might make you feel comfortable but you killed the virus might make you feel a bit better

29:12

and the same concept but perhaps semantically similar at least if you have hot peppers or hot chilies

29:19

maybe a hot curry or jalapenos inside you would that provide any form of defense

29:27

once again yummy i loved it and they were used as a form of

29:34

antiseptic and food but that's for bacteria for gastrointestinal things this virus

29:39

doesn't work that way you know [Music] no there's different ways that the

29:46

infection can be transmitted and house flies and shoes

29:51

is that any truth behind that we haven't seen any any um evidence of

29:58

transmission by any kind of insect now shoes i think you're referring to people being concerned about

30:05

maybe taking their shoes off and then not washing their hands the crucial bit a crucial thing is

30:12

always keeping your hand clean and making sure you're you're you never have an unwashed hand anywhere

30:17

near your mouth nose or eyes so any surface you may have

30:22

touched while you're outside when especially when there's a lot of transmission going on in the community

30:28

has to be considered potentially infectious so the the barrier the protection is a

30:34

clean hand and make like clean and ideally never even touch your

30:40

mouth nose and eyes but never put anything that hasn't been well cleaned in your

30:45

mouth now i've seen a lot of people wearing some shops as the

30:52

knock down pieces where these screens over the face is that partly to protect the eyes

31:00

it's certainly because we've got the three portals we call them for the virus and that's the conjunctiva

31:06

of the eyes that's the nose and the mouth this is because it's a respiratory virus it once

31:12

it gets in that way and it likes these areas it colonizes these areas so again

31:18

because it's colonizing the back of your throat and back of your nose quite often people just before they get

31:24

ill may have a lot quite a big viral load in those places so

31:30

they cough it out so those screens are covering all those three portals and actually the interesting thing is

31:36

people may be wearing them for their own protection but what they are really doing is a courtesy to you and me

31:43

because if they're blocking anything that they're producing from their mouth or nose

31:49

and that's also the reason we may wear masks a lot of people think it's protect protecting me from that actually it's a

31:56

courtesy we are protecting the everybody else from the source which is our

32:01

mother knows and ideally if we were all doing it the the amount of that's been dropped

32:07

out there would reduce dramatically and we would transmit that's why

32:13

we've now moved to saying we're a mask in those sort of conditions where people are crowded together

32:19

what do you think is the end game how is this all going to come to some sort of a conclusion in the

32:25

next year or two it will be with a combination of factors

32:30

now i have seen that the people of the world are very committed to ending this

32:36

um and we all need to keep that level of solidarity

32:43

that understanding that it's in everybody's hands and it's everybody's business

32:48

so keeping on looking after each other finding ways to protect each other

32:55

complying with the basic things we need to do the social distancing the environmental cleaning that keeping

33:03

the hand clean wearing the masks where you're at the mask we're asked to wear them

33:08

we will need to do that for some time the other thing that is happening is increasing research on in on

33:16

looking for a specific antivirus but also as i said before the medicines that help treat the symptoms

33:23

of those who get very ill we're getting better recognition of who is going to progress to illness

33:29

we're getting better at looking at how to identify the people who are falling into the severe pattern and

33:36

treating the symptoms before they get to the stage where you're going to lose the battle

33:41

we have to look at how to to strengthen our health systems so that we can deal with

33:47

the people who will still fall ill with coving but also make sure we have the health care services for all the

33:54

other illnesses we have we still get cancer we still get heart disease we we still have babies you know we have

34:02

all these other things that go on and that is the reason healthcare systems healthcare

34:09

professionals like myself exist we're here to look after the health of all people at all stage so those things have

34:17

to be looked at now the reason why it's crucial to keep the numbers down

34:22

is so that you can reduce the focus you have to have on covid in the health system so you can look at all those other

34:28

illnesses make sure you care for people's health at all stages and phases of

34:34

life dr margaret harris thank you very much i know that you and

34:40

all your colleagues and indeed the world health organization this

34:45

is a critical time where everything you do is going to be so important to the welfare and health of millions of

34:52

people around the globe thank you very much indeed it's my pleasure and it's uh

34:58

it's why i became a health worker so we're here to help everyone achieve the

35:05

highest standard of health and we will keep on trying

35:16

okay um i can see that um

35:22

as fiona indicated at the outset that there's a lot of questions i've seen them coming in more coming in

35:27

now so i'm going to try to finish in the next five minutes or so so that we can focus on the on the

35:35

questions um just bear in mind feel free to ask me any question you like

35:40

with a caveat that i may not be able to answer it but one question you can't ask me is hey

35:47

grubia how come you don't have a nice bookshelf with some books in behind you in your office you're not

35:52

allowed to ask me that okay so if i can uh go on to

36:00

um the current situation uh this is um a graph from which i showed you some

36:05

numbers before this is the situation report and um this is really is worthwhile following

36:13

what the who is producing on a daily basis and what they

36:18

do because it's the world health organization they produce information from all the

36:25

countries which are members through the um of the world health organization and you see this breakdown uh

36:33

pano is the pan american health organization in europe and

36:39

east mediterranean southeast asia and so on so you can see the numbers

36:47

are still growing it's a serious issue and it's something which we're not out

36:54

of the woods yet the fact that we seem to be easing lockdown right around the world not just here in

36:59

the uk i think maybe leading us into a false sense of of hope

37:10

if i can conclude with a summary covered 19 is a is contagious and in

37:17

july 2020 right now it still is a pandemic

37:23

especially in some countries it's more severe than others but globally it's still a huge serious

37:30

issue and the fact that 80 of the people who may get covered 19 recover from it

37:39

as you saw the number of infections and the number of people who are dying is still incredibly high around the

37:46

world and once again to repeat the numbers that we're seeing don't i

37:54

don't think uh reflect reality there the numbers in reality are actually

38:00

gonna be much higher as a result of the uh easing of the

38:06

lockdown particularly in the uk the us um a lot of young people who are

38:12

less likely to be affected uh are probably the cause of the increasing infection and death

38:18

rate in the us because they go out catch the virus don't have any symptoms themselves and

38:24

then pass it up onto um other categories of individuals particularly older people who do get it

38:34

effective treatment for copper19 symptoms is still limited limited limited um but the

38:41

um issue the key thing we need is going to be a vaccine and at the

38:47

moment there's no nothing on the horizon to ensure that that is likely to be

38:55

available in large quantities for people around the world in the near future it's amazing what

39:02

countries are doing right now to see that normal process that takes

39:09

years to take a decade produced is likely to be shortened but still

39:15

nothing at the moment that shows any obvious proof that we will have

39:21

something in the way of vaccine before the end of this year

39:26

and the only way to treat a disease like this is that we need to continue with the

39:33

high take-up of social distancing wearing the masks which appears to be

39:39

the only way that we can prevent it from spreading and making the situation even

39:44

worse and it's pretty dire at the moment and the

39:50

last conclusion uh last summary point i want to finish on is the idea of covet 19

39:58

to stay alert follow advice from legitimate resources just before we go into

40:06

questions i'll just show you this other slide this is a set of links that you will get

40:13

i've sent uh fiona a link these list these links already but i'm sure if you don't get the

40:20

presentation you will have the links those are some of the uh

40:26

sources i've used i've used others as well but those are some that i think you would

40:32

find useful and interesting so fiona over to you

40:40

thanks very much gerber and just to to confirm that and the links that garber was showing

40:45

there we'll make sure they're available on the members website for you and after the lecture along with

40:51

the recording of the lecture if you want to watch it again so okay so thanks very much garber that

40:58

was that was great um as you rightly said we've got a number of questions coming in

41:04

um now we've got one here from bob uh sorry john hoskinson

41:12

he's asking what is the reality of developing a vaccine quickly given we have never developed a vaccine for

41:19

colds oh if only i knew the answer um well you

41:26

know what what people can do in terms of if everybody is their

41:32

type [Music] um just to share with you that today

41:40

in 1945 it's the anniversary of the very first atomic nuclear test and that

41:47

nuclear bomb the development of that

Lecture

Britain's national parks

Established in England and Wales in the 1950s, with a new generation emerging in the 'naughties' in Scotland and lowland areas of England, national parks emerge as not only a way to conserve nature and heritage farming and prevent the excess of industrialisation and urban development but also from a struggle for urban dwellers to access the countryside. 

In this lecture we will explore the origins and purpose of national parks in Britain and how they came to be so valued.

Video transcript

0:00

there which is a geological feature of

0:02

the Millstone grid the other is the

0:04

rather rickety iron fence in the front

0:08

which I interpret to be a replacement

0:12

well what it's known in some of these

0:14

areas as the inner bye wall and that was

0:16

the the replacement of a wall that

0:18

separated the rough grazing between

0:20

standing edge and the boundary itself

0:23

from the better grazing and more

0:25

agricultural land in fact I let you into

0:27

secret I'm actually standing in the

0:28

carpark I've just managed to get the

0:30

cars out of the way so that it looks a

0:32

little bit rural there as well and we

0:36

can ask these questions about it is it

0:38

really wilderness or is it rough grazing

0:40

if it's rough grazing of course human

0:43

beings of course have come in and have

0:47

exploited the landscape for economic

0:50

purposes and a closer look at it if we

0:58

look top left here of course I'm sure

1:01

you'll spot what they are they are mill

1:03

stones made out of the mill stone grit

1:05

hence the expression on the name of the

1:08

geological formation and always

1:10

intrigued me as to why they never

1:12

bothered to take those mill stone grits

1:14

away to a mill those mill stone wheels

1:17

away away to a mill but they were left

1:19

there as a sort of ghost of the past as

1:22

it were on this windswept hillside in

1:26

Derbyshire itself and again that's

1:28

telling us about how we exploit and how

1:31

we use the landscape in this case I

1:33

talked about agriculture this case we're

1:35

beginning to talk about industry well

1:38

top right is it goes to another

1:40

interesting one now I puzzled for ages

1:43

when I first came across one of these

1:45

things and I couldn't work out how that

1:47

feature could be deduced and produced

1:49

naturally within the mill stone grit

1:52

rock at all until I worked out by

1:55

looking at a website of course actually

1:57

they're completely artificial and

1:59

they're there for the grouse to drink

2:01

from so they're actually drinking pools

2:04

as it were for the grafts themselves and

2:07

they're some sort of Ronald's put across

2:09

the stone itself to help accumulate the

2:12

water

2:13

as well so that's telling us something

2:14

else about the use of these malls which

2:16

is quite interesting as well and we'll

2:19

come to that in a minute

2:21

bottom left is how Stan each edge of

2:24

course has played a very very important

2:26

role in the whole development of British

2:28

climbing I was always a sort of

2:31

geologist who used to go striding over

2:33

the hills then find a decent cobble

2:34

similar for lunch but some of my fellow

2:37

students

2:38

when I was at Sheffield would of course

2:40

find an interesting piece of rock and

2:43

hang from it the idea being that it was

2:46

very interesting thing to look at all

2:48

the way up there and there's somebody

2:50

doing that as well their bottom left so

2:52

it brings in the idea of recreation and

2:55

the little bit of blur on the table on

3:00

the bottom right is of course that we're

3:02

right near a 16th century North Lee's

3:05

hall which overlooks panitch edge and

3:07

this of course is thought to have been

3:09

the model for Thornfield Hill a whole

3:12

rather in one of Jane as so China after

3:16

Charlotte brontë had lived in the area

3:18

in 1845 so that brings a cultural theme

3:21

to the national parks as well so we've

3:23

got agriculture we've got industry we've

3:25

got recreation for the well-off the

3:29

recreation for ordinary people we've

3:31

also got a very very important aspect to

3:33

the landscape as well come on that's it

3:40

now how do I go back now sorry

3:48

previous that's it now this very

3:52

important I said we'd allude to the the

3:54

politics of it that one of the things

3:56

that led to the definition of national

3:59

parks under the legislation and the

4:01

nineteen forties labor government led by

4:04

Claire mackney was a mass trespass at

4:07

kinder scout or the dark pea led by 21

4:09

year old activist called Benny Rothman

4:12

from Manchester and they came into

4:15

conflict with the gamekeepers up there

4:17

because of course they wanted to shut

4:19

the the the Moors in during the the

4:25

shooting season and Rothman and his

4:27

friends so this is this is fairly

4:30

outrageous this is open area it's all

4:32

the beginnings of the debates around the

4:34

right to roam and things like that as

4:36

well and the Duke of Devonshire was

4:39

sufficiently into the establishment

4:41

obviously that five men were jailed for

4:45

their part in this but because Rothman's

4:48

defense was very interesting because it

4:50

included the point that hard-working

4:52

people could only get away at weekends

4:54

and in this marvelous demonstration

4:57

which most people came from Manchester

4:58

but they did meet a group from Sheffield

5:00

coming up the other side of the Pennine

5:02

and of course this set something going

5:05

you know those of us are old enough to

5:07

remember the focusing in you and makalah

5:09

cross he wrote a song about it

5:10

subsequently called the Manchester

5:12

Rambler and bottom right if you could

5:15

see the picture is Betty Rothman later

5:18

in life having a some sort of discussion

5:20

with the police sergeant he never gave

5:22

up in his activists as well he's a sort

5:25

of guy would like to know him actually

5:28

this is just again to explain that all

5:32

this is very much enshrined within as it

5:36

were the developments of British

5:38

environmental policy and I have really

5:39

got time to go into this in any detail

5:41

but it's telling us but in the latter

5:46

part of the 19th century the only part

5:47

the 20th century there was a voluntary

5:49

phase in which lots of organizations

5:52

came to be such as the National Trust

5:54

would be one and RSPB will be another

5:57

the lobbying phase occurred from about

5:59

1920 onwards taking in the mass

6:02

trespass of kinder also the campaign to

6:06

protect rural England dated from this

6:08

time and then the legislative basis

6:10

starts from 1949 with a particular Act

6:16

which set up the national parks and

6:20

matters card that has been in England

6:22

and Wales reinforced by an act of

6:24

Parliament in 1995 the environment Act

6:27

which revised the original legislation

6:29

and it started really to bring national

6:32

parks a much more having the duty to

6:34

foster economic and social well-being of

6:36

local communities within them which is

6:40

interesting

6:44

just I said I'd give you some contrast

6:46

we haven't got time to talk about this

6:48

in deep detail but environmental

6:49

politics this is know much more as a

6:51

deep green ethos rather than the light

6:53

green ethos which is the British way of

6:55

doing it and in the United States the

6:58

whole idea of wilderness was an area

7:00

that you left alone that you left to the

7:05

powers of nature and you didn't develop

7:09

that for agricultural mining or put

7:12

railroads through or anything else that

7:13

you did like that and the first act was

7:16

night 1872 now there's a National Park

7:19

in Yellowstone and you'll see just a

7:22

little image down there which is

7:25

Forester island in Alaska but that's one

7:28

of many and it's just left alone well

7:30

that's actually left to a lot of

7:31

problems because what they didn't

7:33

realize in the 19th century that even

7:37

the what they thought was the untamed

7:39

wilderness of America was actually the

7:42

results or had had been affected by

7:44

human beings for around fifteen thousand

7:47

years the Native Americans of course

7:48

we're managing often using fire to to

7:53

manage the understory to clear the area

7:55

for agriculture in some places and herd

7:59

animals and that sort of thing so

8:01

they've now run into problems because

8:03

the legislation says thou shalt not

8:05

touch the National carts they do not

8:07

think in terms as we do about how best

8:09

to manage them and for what purpose

8:14

okay north of the border I said I talked

8:17

about Scotland the National Park

8:20

Scotland Act came in after the Scottish

8:22

Parliament was established in 1999 and

8:26

probably you don't need me to wax

8:28

lyrical about the landscapes of Scotland

8:31

but largely they are the product of

8:35

human activity including of course

8:37

shooting just like Derbyshire not always

8:41

particularly you've got good covers of

8:43

trees although that mental valley does

8:45

in that case there as well I don't quite

8:48

know why it was so late in Scotland but

8:50

there's been much better open access

8:52

historically and stop and has been

8:54

inning maybe

8:55

there was less of a rush so to do as

8:58

well next one just a little bit about

9:04

this to say that they're going on the

9:06

same path this is los Lomond and the

9:08

trucks and of course the publicity I've

9:12

taken this straight from obviously the

9:14

website mountains meet locks to create

9:16

an array of superb landscapes in this

9:18

National Park each with its own special

9:20

attraction and attractions look out for

9:23

the purposes of the compost and so on

9:26

it's talking about conservation there

9:29

and it says it's a large area obviously

9:32

a large area of inland water Loch Lomond

9:36

but there's also another 21 look so not

9:39

short of Knox in Scotland and of course

9:42

they're bringing in here the whole idea

9:43

about a sports and recreation swim a

9:47

sail panel Windsor the day away if you

9:50

feel so inclined then of course there's

9:51

a walking to suit all abilities and

9:53

seasons plus rock climbing here we go

9:55

again and or you could just sit around

9:57

and relax okay all all aspects of kata

10:01

for the national park is something

10:02

that's being valued by the public the

10:07

other one that can gone very very

10:10

similar

10:10

perhaps the much more famous mountainous

10:13

area here again there waxing lyrical

10:15

about the drawbar in the sheer scale and

10:18

they're talking about a place where you

10:19

can start your Munro bagging which of

10:21

course involves basically climbing Peaks

10:24

which road I think 3,000 feet in old

10:26

money and things like that and again at

10:29

the bottom cycle paths cater all kinds

10:31

of bikes and abilities etc etc so a

10:34

great public amenity I now want to move

10:38

the other end of the country just down

10:40

the road from me where I can ride my

10:42

bicycle without too much trouble just

10:44

down the road and going on the

10:46

designated paths the the the new forest

10:50

which is virtually all in Hampshire top

10:53

left is a map from the early 19th

10:58

century and you can see it was already a

11:01

defined area then and already causing a

11:04

lot of interest for various reasons the

11:06

origins and the royal

11:07

hunting forests of course were the kings

11:10

particularly had total control over the

11:13

hunting within them it was a status

11:14

symbol it was something that's came in

11:16

to Britain with the Norman kings in in

11:19

the form that we see it today and

11:22

there's all sorts of cultural

11:23

associations with it there's a green man

11:26

in the bottom there's all sorts of

11:28

legends and things that associated with

11:30

the new forest and then on the right

11:32

there is of course the site where

11:35

William Rufus one of the sons of winning

11:37

the Conqueror is thought to have been

11:39

killed by the way that's my daughter

11:41

standing behind the thing she just had a

11:45

rather unpleasant exam at school so I

11:48

was taking her out for the day and after

11:50

that we went another nice lunch together

11:51

but that's where we choose to remember

11:54

at least somewhere where of course a

11:57

great historic events are it's very

12:00

important to the Normans that occurred

12:01

and so they've encased the Rufus stone

12:04

in that Victorian cast-iron Memorial

12:07

thing as well so this is a new forest

12:09

national park itself and again it's

12:11

somewhere where we we protect both the

12:15

verts that's the green stuff which gives

12:17

the cover for the animals and also the

12:19

venison and that is a a roe deer there

12:23

are Oh deer buck there are the sorts of

12:26

things that the Norman kings and their

12:29

friends used to go after and chase and

12:31

kill and things like that and that was

12:33

the origins of it and again in culture

12:35

we've got here an account by Chaucer

12:37

that he was a thief of venison that has

12:39

abandoned he's greedy appetite and all

12:42

of his old craft and keepeth forests

12:45

better than any man well ok chills day

12:47

right the way up to the 18th 19th

12:49

century there was corruption in the

12:51

national parks as well so there's a

12:53

wonderful lots of stories there it's not

12:55

just about a landscape and it's on the

12:57

history and culture as well and again

12:59

I'm not going to go into great detail in

13:01

this one but if you have a look at that

13:02

geological map when you look top right

13:06

at the description of the geological

13:09

deposits there I think you'll probably

13:12

see that none of those make particularly

13:15

good gardening in other words this

13:17

plateau gravel there's sands let's plays

13:19

I don't actually

13:20

good place for agriculture and so on and

13:24

and so a lot of the royal hunting forest

13:26

gin factor ecologically significant

13:28

because they're such poor soils and they

13:31

the way they are because you couldn't

13:33

really develop agriculture on them so

13:35

the Norman Kings sort of set them up as

13:36

many as basically as a as a sort of

13:39

status symbol I could say hello we're

13:41

here all the rest of it might even come

13:43

out of the country they took with

13:45

obsessing so we can think about it like

13:47

that as well

13:48

as I say too I used to teach forestry

13:51

masters left nice to say to the

13:53

foresters on sort of 101 well why do you

13:56

think you end up with all the crap land

13:58

and leave that the short answer to a

14:00

quiz of course you can only get returns

14:02

from areas covered in trees over the

14:06

long term you cannot have intensive

14:07

agriculture in new forests or virtually

14:10

anywhere else that became one hunting

14:12

forest and so and again we value our

14:15

landscapes here for a whole mosaic of

14:17

land colors with wood pasture you can

14:20

see the grazing line top left there

14:22

where the animals will eat the trees as

14:25

far as their necks will go on so you'll

14:27

be different if we had giraffes in the

14:28

national park it's not that more here in

14:30

the South of England you get the

14:32

enclosures for timber and you may know

14:34

that the new forest really became very

14:38

important for producing trees

14:40

particularly oak and also beach for the

14:42

Royal Navy before of course they went

14:44

over to iron battleships issues with

14:47

conifer plantations I'll come to that in

14:49

a minute

14:50

heathlands very important these days for

14:52

conservation but in the past for

14:54

shooting Meyers boards biodiversity and

14:57

the lawns which are grazed down by

14:59

rabbits and grazing animals and so on so

15:02

quite a range of features there as well

15:04

there is a definition which is said to

15:07

be the only legal definition for a type

15:10

of woodland which is the ancient and

15:13

ornamental Woodman's which again is

15:14

valued which are often trees that were

15:17

actually planted for the navy but

15:19

somehow didn't get chopped down and have

15:21

become again something else that's

15:23

ecologically and aesthetically valued as

15:25

well one of the things that we need to

15:28

worry about the National Forest isn't so

15:30

national

15:31

new for

15:32

National Park is of course the conifers

15:35

coming in if you have a look at this

15:37

graph here from a very fine book on the

15:39

subject by Colin Tubbs

15:41

but in the 18th century virtually all

15:44

the plantations were all broadleaf trees

15:48

and virtually all of those would have

15:51

been deliberately planted for the main

15:52

thing but from the mid 19th century 1852

15:55

to 1817 you see the little pine needle

15:58

coming in and that sort of grows

16:01

systematically right the way through to

16:03

the 1960s and the conifers were on the

16:05

March and again they're having another

16:08

phase of development of the new forest

16:10

which was very controversial has now

16:12

been stopped but that was a forestry

16:13

commission turning broadleaf woods into

16:17

conifers which of course would simply

16:20

used for ordinary construction

16:24

and again there was a 1949 act I know

16:27

Peter Robertson and he was very critical

16:29

at this and he said but really the 1949

16:34

act just ironically at the same time as

16:37

the 1949 act they established the

16:40

national parks and I said access to the

16:42

countryside the New Forest had an act

16:44

which gave considerable powers to the

16:47

Forestry Commission and Peter says that

16:50

this is an unexpected was an unexpected

16:52

victory for the Pro timber Lobby so you

16:55

can see some of the controversies that

16:57

are going on and then National Park

17:00

state has somewhat controversially has

17:02

granted about fifteen years ago and

17:04

there now is a National Park Authority

17:06

and the idea being that we can curb the

17:11

excesses of the Forestry Commission by

17:14

doing now I'm not anti Authority or

17:16

forestry commission don't get me wrong

17:18

but it's a question of what's

17:19

appropriate and what we do it these are

17:21

all sorts of issues that we need to

17:24

think about them we were studying

17:26

national parks but move on to another

17:29

one I think you probably got an idea of

17:32

what the client it's like up there on

17:33

Exmoor it's not particularly cold but

17:36

yes it's a little bit drafting it's

17:39

still quite a small National Park it's

17:44

still larger than the New Forest and I'm

17:47

particularly interested in it because of

17:49

its agricultural history again it was a

17:51

royal hunting forest and here's a map of

17:54

it from a very fine book produced by

17:56

that's why National Park by Riley and

17:59

Wilde and North published by English

18:02

Heritage rather and you can see it's not

18:04

a huge area but it's quite high land

18:08

goes up to well actually to about 500

18:12

meters right in the middle there dung

18:13

curry here or donkey beacons think that

18:16

the lard the highest one the beautiful

18:19

coastline again I know this one quite

18:21

well I've stayed on and off the years

18:23

and the holidays and what-have-you right

18:26

next to Porlock but of course the person

18:28

for Porlock area from Palmach came along

18:31

and messed up Coleridge's Xanadu poem

18:36

also he blamed it on won't blame you

18:38

myself and again that's a very stunning

18:41

area and it was reclaimed after me

18:46

basically the royal hunting forest was

18:49

essentially privatized in about 1815

18:55

it was dissidence a and sold off after

18:58

1818 and sold off to agriculture a frag

19:02

rakal tree development well somebody was

19:03

being very optimistic there because you

19:06

can see there there's a sort of well not

19:09

the best agricultural land anyway but

19:12

again it's coming to our consciousness

19:14

before all these agricultural changes

19:17

happened and published at the height of

19:19

romantic Victorian Romanticism lorna

19:22

doone a romance of explore my Rd

19:24

Blackmore set in the 17th century when

19:26

the forest laws apply that's a whole

19:28

other thing about how seriously did you

19:30

take or do you take the forest laws or

19:32

what's said about them but once

19:35

somewhere is DISA forested it's no

19:37

longer under forests laws it was

19:39

basically sold off by the state and so

19:41

on but the Moreland and Heath and

19:43

management options are needed for

19:46

cutting Burnie and grazing again for

19:48

maintaining the landscape itself and so

19:51

as I saying the implosion implosion

19:54

improvement produced a different type of

19:56

landscape within this National Park I

19:58

mentioned in by walls and Derbyshire no

20:00

different down here in in West Somerset

20:05

and you can see in my picture on the

20:07

left you can see the rough grazing is

20:09

beyond where the improve was perceived

20:13

it was worth enclosing but they put

20:16

obviously fences and walls and so on

20:22

around it and created fields that could

20:24

be used for all sorts of purposes mostly

20:26

of course grazing but those like they

20:28

tried arable crops though they weren't

20:29

greatly successful and on the right

20:31

there is a layered hedge and you can get

20:33

subsidies now too for traditional

20:37

countryside management and on one of

20:39

these stone walls they like to put

20:41

hedges on the top and layer them

20:43

properly because the result is very

20:44

pleasing ok and

20:50

again here we have another piece of

20:53

heritage I'm writing a book about the

20:58

history of the Wessex landscape at the

20:59

moment so I had to go somewhat into

21:02

bridges and transport before the

21:04

Turnpike roads came in in the late 18th

21:08

century most of the way across and

21:12

around Dartmoor was by things like this

21:13

so-called crack horse bridges you know

21:16

it was inhospitable terrain really

21:18

four-wheel transport and so you had pack

21:21

horses in which which restricted things

21:24

as well but now of course those that

21:26

were built out of necessity in the

21:29

Middle Ages maybe just after that and

21:31

now seen as something really rather

21:32

quaint and rather attractive and that

21:35

lap some sort of preservation order on

21:37

it so next more is very good for its its

21:39

various interesting designs of bridges

21:42

across the the streams and I think I'll

21:45

bring the talk to an end now that's

21:47

actually again an area on the north side

21:50

of of Exmoor National Park this is just

21:58

about Porlock where that area with a

22:01

person from Porlock was and what I find

22:03

fascinating about this is where the

22:08

powers that be have let the sea breach a

22:11

shingle rich Ridge because it became an

22:14

economic to maintain it and you'll see

22:17

how the sea has come in it's it's taken

22:20

some of the shingle inland and it's

22:23

taken old reclaimed marshland and

22:25

turning it back into salt marsh it's

22:27

quite interesting to walk over there if

22:29

you know a little bit about clouds have

22:31

a look at it and you can see just on the

22:32

far right of my picture there it's still

22:35

green it's still grazing Marsh Reynolds

22:37

and things like that and these are all

22:39

the kinds of things that we need to

22:40

think about if we think about our

22:42

National Park active management and so

22:45

on now the big question really is what

22:50

do you think of the problems facing

22:51

Britain's national parks I've given

22:53

quite a few clues and I hope there's

22:55

some questions out there I will endeavor

22:57

to answer them

Lecture

The secret life of language

How does human anatomy affect what we are able to do with language? What were the social and cultural factors which changed language down the centuries? Do our languages have more in common than we might think? If you love words this is your opportunity to find out more about how they work and how they came down to us.

Dr Simon Pullyen is a Fellow of the Royal Historical Society and of the Oxford Centre for Animal Ethics and is the editor of editions of Homer’s Iliad I (2000) and Odyssey I (2018) for the Oxford University Press and is preparing an edition of Odyssey XI. To quote one of his Amazon reviewers: Not only does Pulleyn know his stuff, he's also very good company too!

Video transcript

0:00

yeah those of you who joined us last week will know that we managed to get through the entire British film in an

0:06

hour we thought well that's not ambitious enough so tonight we're going

0:12

to try and get through the entire history of language from the very beginning in less than an hour and we

0:18

thought we know just the man to do that so let me introduce Simon who I've known

0:24

a pleasure of knowing since the nineteen eighties when we were at university Simon studied Latin and Greek there and

0:31

he specialized in comparative philology and general linguistics and since then

0:37

he's gone on to publish editions of Homer's Iliad and Odyssey and indeed he's working on another edition of

0:44

Odyssey as we speak and he's also a fellow of the Royal Historical Society

0:50

and the Oxford Center for Animal Ethics so he has a very broad range of knowledge but the reason for inviting

0:56

Simon tonight is a couple of years ago he published a book called the secret life of language which I won't spoil the

1:04

ending for you but as the title suggests

1:10

it's a overview of language in its many manifestations we're not going to have

1:16

time to go through all of them this evening but Simon has split his talk up into two sections which become apparent

1:23

to you there will be some audience participation at one point although you'll be pleased to know you don't need to turn your microphone on so we owe and

1:31

I still actually say Simon's book secret language is still available from all good online bookstores as well so 610

1:39

this evening please log on and see if you can find a copy so without further

1:44

ado here's Simon with this evening's lecture well thank you Chris thank you

1:51

ang thank you all for asking me to talk to you I'm delighted to be here and I'm

1:56

just going to plunge in this lady is Lois and she died

2:04

in January 2010 at an advanced stage in one of those societies where they don't

2:10

really keep records of births but she was bought in her 80s and she

2:18

was the last speaker of a language called acabou which is spoken in the

2:23

Andaman Islands in the Bay of Bengal now there may be those of us for whom the

2:30

geography isn't at our fingertips here's a map so it's between India and what

2:37

used to be called Indochina here and it's a little out of the way

2:44

but when she died that was it uh

2:50

acabou like the majority of the languages spoken on earth was not written down we take writing for granted

2:58

a lot of people simply don't and the

3:04

language died with her and everything that had ever been said or known by any

3:09

of those people simply evaporated and if you're of a certain caste of mind you

3:15

might think that's a pity I certainly do and I think there's an issue comparable

3:21

to biodiversity in linguistic ecology which is to say the vanishing completely

3:29

of languages from the earth is happening at a rather surprising rate we reckon

3:36

and we'll come back to this but at the moment they're about seven and a half thousand languages spoken on the planet

3:43

but ballpark about 25 percent of these have fewer than a thousand speakers now

3:52

that may not be endangered or it might but it's generally not a good situation to be in but if you compare it with

3:58

English Arabic Russian Spanish Chinese Hindi unjabi so these languages are

4:05

endangered and disappearing and woke has been going on the rousing foundation has

4:11

been for some years sending out field linguists to record these things and people are literally catching the last

4:17

speakers of these languages in their last days in some cases there are

4:23

stories of people giving interviews and getting stories and being recorded in the weeks before they die so language

4:32

is an extraordinary like languages at all their extraordinary variety and beauty makes you feel rather sad when

4:39

they disappear but you also think well what are they made of what are they and

4:45

I'm not going to answer that for you in an hour but one of the things you need to do if you want to study them go and record them is to know the bits they're

4:52

made at all and just before we go on to

4:57

that ah there's this scale that goes from naught to 10 where English is disgustingly healthy at naught which

5:02

means it's used for law and commerce and education and its international and everyone who visit ah and Sumerian the

5:10

ancient language of the Mesopotamia in the third millennium well 4th and 3rd millennium BC is

5:18

completely dead it died out 4000 years ago and once you get to the level 6 or worse

5:24

then the languages described as only passed on by a fraction of the childbearing generation in Europe 37% of

5:33

the languages are in that boat in Africa 45% in the Americas 61% think of the

5:40

march of English Spanish and Portuguese well linguists are going out and

5:47

recording things what are they recording I'm saying if we look under the bonnet how does it work I

5:54

can't start with the question of how we make sounds because when you find

6:00

languages you don't know one of the difficulties is making sounds and certainly I think to my only young self

6:06

sitting in a lecture theatre age 18 having never really thought about these things and being encouraged to feel

6:13

where my tongue wars what is going on in my throat and so forth so we're going to look at this at that here is the first

6:21

thing you need you need what's called a phonatory system which is rather obvious way of saying a way of making noise in

6:26

the first place once there are two things about language one is you have to be able to make sound and the other is

6:31

you have to be able to shape it into the sort of articulations that I'm projecting into this microphone now

6:39

so this chap here if you look at his Larry's its element and tree Natalie in there

6:45

you've got your vocal chords and they are little fleshing flaps membranes which can be open or closed or vibrated

6:53

and they make noise and if you don't shape them in a really complex way you

6:59

get a foul so I are not doing much there except opening closing your mouth if you

7:05

do other things like put the curve go and you start using your tongue and thing then you get consonants and the

7:11

tongue is terribly important you see does this bit here that's the bit we tend to think of if you stick it out at

7:16

the doctors and say ah submit you see but look at all this there's actually quite a lot of it down the back

7:22

anchor2 the hyoid bone and a lot of other species it's not like that so in a

7:28

dog for example there isn't this there isn't this bit that goes down here it's all anchored at about where my mouth is

7:34

and that means there are fewer articulations possible humans can make

7:40

rather more and the articulations we make are on this diagram now I'm not

7:45

expecting to take an example is I'm just really pointing out that once the sound is coming up once there's a noise coming

7:53

up here then you've got there is things that you can manipulate it with you can let it go through your nose or not by

7:59

closing off your soft palate you've got your tongue which you can leave in his lips ways you've got your

8:06

hard palate you've got this Ridge behind your teeth you've got your teeth you've got your lips and your lips you

8:13

can move your tongue you can move the rest of it's mostly static but that

8:19

combination means you can make any sound that anybody on earth in any language can make any sound that think of those

8:26

languages spoken in Africa where people make clicks and it sounds extremely peculiar anyone can do that

8:32

if trained to with the same apparatus we've got the same kit but of course you

8:39

need a language for describing them you can say it's put or Bert or a bit like it won't do in writing it down here we

8:48

are who has not seen my fair lady Rex Harrison as Henry with his friend Colonel Pickering and

8:56

there in the scenically remember trying to work out how many vowels there are in this phonograph recording that they're

9:02

listening to and Pygmalion to play on which this obviously Rex Higgins wasn't

9:08

in this in 1913 um but Pygmalion the film that mrs. bass he played was based

9:13

on was appeared in 1913 and Higgins was

9:20

actually based on Daniel Jones who lived until 1967 I was professor of phonetics

9:25

at UCL where I now AM and he did a lot

9:30

of work on vowels in particular he was interested in understanding how fouls

9:37

are produced in the mouth now in English we tend to think Alice's boring question AEIOU but even in English there are

9:45

rather more vowels than that machine thing to all sorts of variants and what

9:55

Jones did was to think well could be using these newfangled x-rays to get some sort of handle on what's going on

10:02

so he went to see a doctor friend and said can you help from the doctor phone said not really tongues don't show up on x-rays so they

10:10

contrived to put together some little bits of lead into a sort of string on

10:16

outline in here and put them on Jones's tongue and then tongue out Jones made

10:21

various vowel sounds and had himself x-rayed and can you see when you're

10:27

making an R your tongue comes quite far up as with a U and we call that a high

10:33

front vowel and a high back flower try it eat your tongue is quite high up in

10:41

your mouth the highest part of your tongue is quite high up in your map and then look at these vowels ah ah ah ah in

10:51

those cases your tongue the high spots quite low down front ah back up so Jones

10:58

drew up this quadrilateral which is meant to be your mouth of the cardinal vowels that's to say you need

11:05

peg out the ground and say look the main lots of other vowels but this is the

11:10

extremity of it and we can plot others within this so ah ah or as import are as

11:22

in top so in a nutshell there are the

11:28

vowels plotted out for you and you can say is it's a front close foul because

11:34

it's at the front and close it's a back open vowel and so forth so we have a

11:39

language for that and I hope that homers you know going around is actually quite

11:45

a lot going on here if you've got a degree in linguistics please forgive me

11:50

for being trite um with consonants as I said before there's a lot going on

11:55

because whereas with a vowel you never close off the Airstream get I fact with

12:01

constants you you often do you get up or you bring it quite close sure sure it's a very different kind of

12:09

articulation and you're using your tongue in different ways I think we're

12:14

going to have some participation now please say with your mute on television

12:20

just if you know if you're a native English speaker you'll have a certain effect say television television and

12:26

think about the teeth and you will find that your tongue is numb is it just

12:32

behind your teeth with a ridge it like going into the sea there's a region then

12:37

you drop in behind the teeth of the ridge called the alveolar Ridge and you're touching that television

12:43

television okay now if you're French they call it television television or in

12:52

old textbooks look Tilly deserve um but they don't actually say it in the same

12:57

way if you're French your tongue goes there that's to say you touch it against

13:04

the back of your teeth just try that Tilly busy on the ladies now tryin English to leave is your believe is your

13:11

it it is you know do you know now you may not be used to this or you might um

13:17

but there is a different and people who can hear can hear and I

13:23

show you when you're speaking these films you get on the TV where sensei says I am a great spy I speak that

13:28

language fluently no one will know I'm not whatever well it doesn't take much a vowel a consonant can give it away and those TVs

13:37

are just if you said a French person would understand perfectly just wouldn't sound French now in okay saving this

13:48

word care i don't care care care forget the spelling it's a cake okay and

13:54

your tongue here is in a certain care

14:00

okay you all doing that don't choke i'm care now here's the choking danger in

14:08

arabic they have what's called a uvula que pronounced much further back it's hot i'm practiced at this cop hot hot

14:16

right back okay pop okay we don't have

14:24

that immediate but whereas television and television don't matter very much

14:30

let's look at this in arabic there's a

14:35

word al meaning dog and there's a word uh-oh

14:40

gold meaning heart and you can hear the a is actually lured towards an o quality

14:47

because of being so far that's it how oh oh unfortunately you can say cow

14:55

be married it means my dog is sick if you say I'll be married means my heart

15:00

is sick so in one case you need to go to the vet in the other case you need a

15:05

rapid trip to the emergency room that as they say in America so these sounds that

15:12

we've been looking at these differences in teeth don't matter they're just what we call a matter of phonetics it's just

15:19

slightly different sounds whereas these differences in King or what we call a matter of phonetics you actually get

15:26

there's a phonemic difference between different kinds of k that matter

15:32

and I just thought a bit of linguistic bingo this is the totality of sounds

15:39

that can be made in any language on earth so you can go around the planet ticking them off and shouting full house

15:44

at the right point if you look at how this is arranged front of the mouth with your lips and then your power tools

15:51

you know the palate the hard palate or vela throat so these the places the sounds are made to talk further back

15:59

each kid and this is how they're made now we it would take weeks to go into

16:04

all this and III don't need you to do that but it's interesting to note that these empty boxes the sounds that so far

16:12

in all the recorded language is known on have not been found all of these have

16:17

been heard but humans on the globe only use these sounds these sounds here

16:22

and not use and the black boxes the shaded boxes a sounds that are actually judged to be impossible for anyone to

16:28

make I mean there's a challenge I suppose don't hurt yourself but it's actually judged there's no point looking

16:34

for those because no one actually could make those sounds now I know that's bit

16:40

of a whistle-stop but there's plenty of time for question by my clock it's 20 past I was just going to say to Ange and

16:46

Chris the second half of this is slightly longer than the first half so it might be best just to watch the time

16:53

for questions for the first bit but I'm very happy I can't see a soul at the moment so I'm just sort of talking into

16:59

space hoping all still there um but I'm very happy to take any questions on the

17:05

first bit and then we can go again well I'll ask it everybody I'm happy to ask your questions so if anybody's got a

17:12

question I think if you're like me you've been practicing these signs and it's amazing when you actually sit and

17:18

think about where your tongue is and your mouth because you don't give it a second thought normally when you're speaking so you

17:23

know that was quite interesting to understand that so if anybody's got anything that you'd like me to put to Simon if you can just put it up on the

17:30

chart now I'm very happy so Pat how much do you need to record to get a full

17:36

range of language how much do you need

17:41

to record to get a full range of like so to understand if you mean in in

17:49

a given language X uh what is that I

17:55

mean it takes a while if you don't know the language at all you have to stay with these people I mean there are

18:01

descriptions of field language experts going out meeting people they've never met and they have to spend quite a long

18:08

time before they get a sense for all the articulations in the words none of the people who've spent months years living

18:15

with people if on the other hand take for example Aramaic the language spoken

18:20

by Jesus but actually is still spoken in certain parts of the Middle East in Iraq

18:26

and Syria in other places that's actually quite a well-known language and so before you know it's been known since

18:33

a thousand BC so before you go out that you can actually write stuff down and

18:39

say please save them the quick brown fox jumps over the lazy dog on something so the answer is it kind of depends how

18:45

much you know before you set out but generally you get people to record several pages of stuff and hope it's

18:52

representative sorry it'll need to be leave on that I mean it's what I've read about I don't do it myself I I tend to

18:59

stick in libraries reading books what we've got quite a few coming now Simon

19:05

and are all French consonants further forward than in English pass um some of

19:17

them are in I wouldn't say they're all further forward I think quite a few of

19:25

them are in the same place I think the palatal czar in the same place let me just leap out of my seat and this

19:35

can anyone see that yeah lanville price introduction to French Brown is best book on the subject

19:41

you can possibly find it is short and splendid I think the answer is not all

19:46

but I can't run through the inventory in my head fast enough to answer your question we have another couple does the

19:55

chart imply that there are only around 50 across all languages yes

20:02

okay and some languages use all these

20:07

sounds or some languages use 30 or 40 sounds some of them have a consonant

20:12

these are just the conscient these are just the consonants remember these are not the vowels so when we say sounds I

20:18

mean there are lots of vowel sounds with among the consonant sounds yes this is the totality some languages for example

20:23

some of the cart alien languages of the Caucasus have an inventory of 30 or 40

20:29

different phonemes that they and that may add up to more more more homes that are produced are different variations of

20:36

those sounds in certain circumstances but yeah the questions are good one and the answer is yes that's the totality English on the other hand has a

20:43

relatively small phoneme inventory we don't actually use that many individual

20:48

phonemes I've got one how did you make the sound as in law the Scottish lock is

21:02

this can you see where my mouse is yeah it's it's it's a voiceless velar

21:08

fricative so you you put your tongue

21:13

it's fairly far back against the soft palate the vellum your soft palate up at

21:19

the back and it's caught it's a velar fricative and it's it's transcribed as an X in this nah-ah german ii is

21:29

slightly further forward palatal ii ii ii ah is there is there perfect

21:38

watch proportion of language is the sound as opposed to the nonverbal communication well now yes it's an

21:47

excellent question um I it's it's partly a question of definition I mean if you

21:55

define sound as articulations of the sort I'm making now so then it's 100%

22:03

that um but of course we all know and

22:09

zoom is actually a perfect example of this um I can gesture at the thing as much as

22:14

I like but if I were physically present with you you would read me slightly differently from the way you're reading

22:20

me flat so the answer is quite a lot but whether that's language or whether it's

22:26

a if you define language as communication then quite a lot but you

22:32

couldn't put a number on it of course but yeah the points a good one there's a lot of stuff going on between people but

22:37

is lost on the telephone yeah are there languages that use a limited number of

22:43

sounds or do most languages use all the stones no some languages you can get

22:49

books that give you the inventories of sounds used in different languages I have a copy but I'd have to append

22:54

myself to get to get it ah but there are inventories of these things and some

22:59

languages have very small sound in interest and some have very large ones but that doesn't of course have an

23:04

impact on whether these languages are sophisticated or primitive or labels that people like to use in 19th century

23:10

they they just do things in slightly different ways a good one here from

23:16

Wendy does the length of your tongue make any difference to the same that comes out uh I have no idea when I was a

23:26

student I was the one was taught that absolute some sort of problem in your mouth I mean for example some people

23:32

have that little Traynham under the tongue arm that holds it in shorter than

23:37

in others and it causes lisps or other sorts of things and so that does affect speech capacity but absent absent some

23:46

sort of major physiological difference most people should be able to make most of these sounds even if your mouth like

23:54

mine as the dentist is always telling me won't open wide enough um I seem to be able to make quite a wide variety of

24:00

noises when I try is there any evidence that climate or physical environment

24:06

affects the way we articulate vide it varies sorry various sounds eg very horror very cold places very dry very

24:13

humid etc from where and that's coming from wet windy and chilly Scotland although not today

24:20

I'm not aware of this I mean certainly in the 19th century a lot of Victorian anthropologists who had a lot of ideas

24:26

that had less to do with linguistics and more to do with how can one say politics

24:32

um or cultural hegemony I wanted to say

24:38

that yeah people like this because they they they they they they live in different climates um I'm not aware of

24:44

any evidence of that no was there any particular reason for the interest in

24:50

phonetics and the period before 1914 was it linked to the interest in genetics

24:56

and Rhys oh I suspect so yes I mean there were people trade I mean III I'm

25:03

no expert on the genetics but people were chasing around the planet I'm trying to work out what their Wars

25:09

because they'd only really just woken up I mean in we're going to talk about the 18th century in the second half of the

25:16

talk but in the 19th century I mean there was this sort of almost encyclopedic desire to think okay we

25:22

just realized Darwin's told us that all these species let's see about the human beings yeah I'm sure that is part of it

25:30

I'm sure that's right yes off but I am slightly aware of the fact that my second likely longer so have another

25:37

question and then I'll do one more question for those of you that have asked questions because there's quite a lot now coming up I will come back at

25:44

the end to try and get some of them but Timon if we don't get through them all

25:50

so don't worry we'll send them on final question before we let Simon continues from Andrew do you think people would be

25:56

able to learn a language better if they spent time understanding how the sound is meat as you've just shown us that's

26:02

coming from a field or level chairman speaker I'm totally sure you can I mean

26:09

I think not I think a lot of language books beginners are very on help because they say oh this sounds like this and

26:14

then they give a word but of course if you're an English person and you look at this and you think oh well yeah I

26:20

pronounce it like that what if you're a Scottish person you pronounce it some different way what if you're a Welsh person you know a lot of these books are

26:26

just written from the point of view of well I mister invariably author um talk

26:32

like this and think this sounds like this and so anybody in any slightly different part of the country

26:37

yeah it's very it's much more helpful to do it scientifically but it won't catch on because the kids won't like it is it

26:45

all right keep your questions coming

26:53

through as you get them and I'll do my best at the end we're going to talk a bit about relationships now you go

26:59

abroad and you notice that some things are similar in other people's languages

27:04

everyone's had the experience I imagine so I put a list here you're not going to go abroad really to hear much not in

27:10

unless you go to the Vatican but let's look at these things in French Italian

27:16

duet Spanish dos german spy English to

27:21

French Dees Italian DHE Spanish yeah German same English 10 French dark to

27:31

dente diente Tom now you might say hang

27:36

on how do you get from czarnian well there are if I had time I could show you

27:42

that there aren't rules of sound change that are is regular and predictable as the rules of mathematics um but here

27:50

you've simply got to if you look and see and trust me these are all d these will D these are all D these are all said

27:55

these are all T there's some regularity there something's going on now if you

28:00

look here sweet sano soit bin oh um this is I am Ben so I saw not just sweet but

28:10

this s you can actually show if you look closely at etymology the original bit of

28:17

the verb is actually the s and everything else comes later the german has this is called secretion they've got

28:23

it from some other bin they've got it's been out of a different wine bin as it were it's a different bit of vocabulary

28:28

like I am you were different words that insult

28:33

French song they are sano-sama zinc and that piece even looks similar of course this isn't pronounced finned it's

28:40

pronounced Sint but you know there are similarities there hair in French

28:45

doesn't vary like Padre Padre fart air father but you can show again regularly if you look at enough

28:52

other words at the same shape you can show beyond peradventure that these

28:57

things are linked and farther and farther you can see German and English really quite closely similar for farter

29:03

father Spanish telling French closely linked as you'd expect because they all

29:08

came from Latin but French changes more as it generally does and we could spend days on this I love this this is my

29:15

favorite bit but I'm not going to taxi with this I'm gonna move on

29:21

Morris radish I just put in because people don't talk about Morris Swadeshi enough he died the year I was born

29:28

he came up with things called Swadesh lists which of the idea is look if you're going to compare things across

29:34

languages like this don't compare words like tetracycline

29:40

supercomputer armed engineer silicon chip because they're likely to be

29:45

borrowed compare words like I you we lug bone see here no black white green and

29:55

he used to have what was called the Swadeshi list at 100 like the top 100 footsie shares we now have what's called

30:01

the suede edge 207 you count 207 words that are likely to be watching my call

30:07

indigenous words not words you borrow from another culture and then you can make big tables like this and make

30:14

comparisons and the results are surprisingly coherent but this was not

30:19

invented in nineteen whatever by Morris why - I want to show you some William

30:24

Jones a Welsh gent who became a High Court judge in Calcutta didn't live that

30:30

long um in the 18th century it was a brilliant linguist knew eight languages

30:35

inside out knew another 15 well enough with dictionaries and got himself taught

30:41

Sanskrit the classical language of India by pundits um scholars gotten soft taught persian and

30:48

he gave this classic speech which is just lovely the Sanskrit language is of

30:55

a wonderful structure that's the language of India of a classical language endlessly more perfect than the

31:01

more copious than the Latin and more exquisitely refined behind them yet

31:06

barring to both of them a stronger affinity both in the roots of verbs and the forms of grammar dan could possibly

31:13

have been produced by accident so strong indeed that no philology could examine

31:19

all three without believing them to have sprung from some common source which

31:24

perhaps no longer exists and with that Jones gave a great Philip

31:32

to the science of comparative philology because people started thinking right let's compare all these languages Latin

31:38

Greek Albanian Armenian Persian all the

31:43

Indian languages of northern India Roman II Welsh Irish Gaelic all this compare

31:50

them see what they do and try and reconstruct their earlier phases which

31:57

is a interesting itself and B helps you to understand the linguistic history so that's how that kicked off again it's

32:08

such fun but let's go on to the question of well how many languages are that I

32:14

let the cat out of that at the beginning I said to her about seven and a half thousand of course the question is what

32:21

do you mean I was one started to party by someone how many languages are I was

32:26

about eighteen and even more bumptious perhaps them now and the thought was well we'll squash the boy and ask him

32:32

that and I said seven and a half thousand the closer don't you mean dialect um now the problem dialect but it's an

32:39

enormous Lee politicized term generally linguists don't use it nowadays max fine

32:47

right who is an expert on the yiddish said a dialect is a spark make an army

32:52

or to plot a language is a dialect a language is a dialect with an army and a

32:58

navy in other words it's not a point about linguistics it's a point about power and projection about the BBC about

33:06

the radio about media in general so you know I was brought up in Yorkshire not

33:13

speaking like other kids in your cuz I went to a school where people didn't but you know people in Yorkshire

33:19

don't speak like people in London and people in Glasgow don't speak like people in Somerset people in Somerset

33:25

don't speak like people in Newcastle but of course it's a step from that so the more disturbing proposition which is

33:31

people in London talk proper and these other forms are dialects which are if

33:38

you like some falling away from the standard now in a linguistic point of view that's simply nonsense because

33:45

who's to say what's proper that is politics and it's not languages so when

33:51

we're counting varieties the variety is the word preferred by linguists um we

33:57

look at all sorts of things in one criterion is mutual intelligibility if you ask for a cup of coffee and French

34:03

or Spanish or sorry in Spanish or Italian the expression will be more or less the same worked at Sur and Cafe

34:10

about the same but that doesn't mean Spanish and Italian a mutually intelligible if you say to someone in

34:17

Spanish tell me your opinions about the love ODEs of a pet rock um you may find

34:23

that the two sentences are just completely different in two different languages and so we say that Spanish and

34:30

Italian are non are separate languages even though looked at in a certain optic

34:35

you could say they were just dialects at the larger Romance group but in terms of mutual intelligibility in terms of the

34:43

other sort factors of that kind we generally say there are seven laughs and here are the families look at this this

34:49

is not languages this is families of languages so each of these breaks up so look at this one two three four five the

34:57

first six on this slightly blurred slide or maybe it's my specs are the indo-european languages that I've been

35:02

talking to that quite a lot so you've got the Indic languages of northern India the non-indo-european languages of

35:09

the south the Dravidian languages the indo-iranian languages of Central Asia and the caucus

35:16

you've got the Celtic languages and the Germanic languages here you've got the

35:25

Slavic languages which ultimately did come from the in the European and then you've got

35:33

these North American Indian languages you've got a vast number of languages in Africa the Bantam languages and the Kois

35:38

and languages you've got the afro-asiatic languages that's to say the Semitic Arabic Hebrew and then the

35:45

Berber idioms of the north and look at that just wonderful variety here in

35:52

Papua New Guinea are 8 million speak people speak 830 languages and it's

36:00

interesting the nearing get to the equator you get the greatest massing of languages in small spaces it's not yet

36:06

fully understood why that is still this is a whistle-stop so just bear with me

36:12

with this I just want to whet your appetites and then carry on I want to talk a bit about language writing

36:17

because there's no necessary connection between writing and language it appears that languages started to be

36:25

written down simply because people wanted to record how much stuff they had so look at this from 3200 BC 500,000

36:35

years ago two marks here and what may be some bread I don't know so you look at

36:41

this secure sneaker of Cimmerian and you say whatever the Cimmerian is for two loaves of bread here's something in a

36:48

bottle is something a different bottle there's a fish here's something else is

36:53

something else we count these things up with tallies but the point is I could say two loaves

36:59

of bread this could be English there's no necessary connection between this form of writing and the Sumerians and

37:08

rotate a Frenchman could say whatever it might be

37:13

okay whatever it is and that works up to

37:19

a certain point if you want to say on the other hand I ate two loaves of bread

37:24

how do you say x8y suppose you could write it like that that is if I put that

37:32

down I say eight a Frenchman would say weeks a German would say act of course

37:38

Act in German means eight but it also means attention which also finding the related word at all um

37:44

but we could also use it to be X or 8 as in I ate something or I hate you you

37:51

know and rebus is what this is acting meaning by things so writing people can

37:58

give Natalia sup but then they realize actually you know what some things sound like other things and we can extend them

38:05

and start playing around well look at that just for a second

38:16

well you've probably got it I mean either I'm telling you I've got two honeybees a thing for boats and string

38:21

two more honeybees or it's a bit of Shakespeare to be or not to be but it

38:27

could be used for both but you can see how you can actually write really quite an abstract idea to be or not to be with

38:34

some really quite concrete symbols and this is how language kicks off in the earliest texts that we have in terms of

38:42

writing not in terms of language which is always separate but just in terms of writing language let's look at the

38:50

Cimmerians now I've mentioned them before they spoke a rather interesting language unrelated to any other in the

38:55

region they were in the area in the floodplain between the Tigris and Euphrates and mostly modern Iraq and

39:02

they started writing symbols like this which is obviously ahead and then they

39:08

flipped it on its side after one water flickered on its side star or flip a

39:16

star and you get a star and then they started writing with these styluses that they've cut off at an angle and you put

39:22

triangles and strokes and you make this writing called cuneiform and can you see this looks a bit like this

39:27

you've got the forehead the back of the head here this line here two lines of the neck here we can show looking at

39:35

enough text this historical progression

39:40

but how do you say it hmm well that's this sign here just look

39:47

yes I it turns into this eventually they start playing about with it it turns into this and they use it to say

39:55

the word car which means mouth in Sumerian but then they have the bright

40:00

plan we could use it for any other syllable that goes cap in any other word even if it's not I thinking with mouth

40:07

but come to think of it we could also use it to write the word in in meaning word or Zook meaning to for dog

40:14

meaning speak or good meaning shout and that's what they do and then you ask

40:19

yourself if it's any wonder that in those societies literacy was not terribly widespread but tended to be

40:25

linked to a fairly narrowly educated scribal class who knew how to handle this stuff um because this one symbol

40:33

could be now come or just a word with cut in it or any of these words which is

40:39

fine if you're used to it not fine if you are a European scholar trying to read it thousands of years later takes

40:46

quite a while let's look at Egyptian which is likely to be a bit more familiar to most people cause you've

40:54

seen it around in museums and so forth this is Egyptian 101 from gardeners

40:59

ground this little bird here does not mean bird it's the sound of work and

41:05

this foot here looks like a hockey stick this foot here doesn't mean foot it's

41:11

the sound but sorry does it pouring with

41:16

rain suddenly this foot is the sound but this nut is the sound is not it looks

41:24

like water but it's not so this word is worth but no and here we've got a circle

41:31

which fairly obviously could be something circular like the Sun this

41:36

symbol is rough this symbol is up so and then the Sun again the bird is not birdy it's MA this

41:44

is a perp this is a Terp and this is the symbol for the sky so it's no longer actually quite so weird you're not

41:51

required to go birdy leg water circle mouth arm buddy it's actually web n ro M

41:59

pet I could tell you how you know the pronunciation but trust me again we do and it means the Sun rises in the sky

42:05

but here's the thing I'm the English were pruned it might be something you meet for pudding or it

42:12

might be something you do to the rosies and it's what we call a homophone and a hominin this word here WebM means to

42:19

rise but there's another word web end which means to over look and if they

42:25

write that meaning overflow then instead of writing the Sun here they write an image of a heap of corn a sort of lump

42:32

of corn here that doesn't like it looks like imagine if he um looks a bit like that anymore he um and so if you want to

42:40

say the waters overflowing you would like this different image so actually

42:45

these have no sound at all they're what they call determinants and they help you to read and vigorous

42:51

clusters like this other interesting factor you can write Egyptian left-to-right right-to-left up to down

42:57

you always read into the direction of the animals so because all these animals are facing to the left we read it this

43:03

way if it was slipped round you read into the face of the animals from right to there and the sentence means the Sun

43:10

rises in the sky but again this is not simple there aren't like 24 write your

43:17

name in Egyptian symbols there are hundreds and hundreds of these symbols and to be literate you have to learn

43:22

them so it's tricky and it's not good for democracy you might say not that they wanted democracy of course large

43:30

Kingdom armed but let's look at other ways of doing it

43:35

linear B which you may have heard of was an early form of writing um used in the

43:41

Minoan culture in Crete and in Greece from about 1500 BC to about a thousand

43:46

and here they wrote but then for all the

43:52

other things they had to have syllables so instead of just having if you want to write that you could have a symbol for D

43:57

and the symbol for a but they didn't they said no that is this but there is that and it is this wholly different

44:04

thing and Jar is this and you see so in each case you've got a completely separate now Greek isn't that sort of

44:11

language Japanese is which say it's mostly made up of syllables half etc

44:17

Greek isn't it's made up of lots of clusters like and amethyst or Protoss or square as hard as

44:25

it's not actually and white is it this system of writing wasn't invented for Greek they nicked it from people who

44:32

wrote a thing called linear a which so far as we know was not a Greek language misses the place with so many alphabets

44:38

the alphabet I'm using here today this Roman alphabet stolen from the Romans stolen from them by them from the Greeks

44:44

stolen by them from the Phoenician stone and borrow taken over not original but

44:49

again very difficult to write in it tricky to learn you need an awful lot of symbols as you can see and let's take a

44:58

Greek word I'm sure the word and throw pass is not unknown if you think of a word like philanthropic someone who

45:04

likes human beings anthropology the study of humanity and the Greek word for a human being is anthropods but look at

45:14

this system you can't write that where's the how do you write and you could write and how do you write it because you've

45:22

got clusters you see this is not that net need not know this is not tak-tek

45:28

tip-top - this is not how so there's a problem with writing this sort of thing and the way they in fact wrote it was to

45:34

use these symbols ah top row pop ah top

45:40

row pop that's how you wrote anthropods ah table pop but in your head as a

45:48

scribe or a reader you'd hear a Torah pop but in your language you'll be

45:53

saying and drop us and actually if you've done any Greek or Latin you'll note sorry you'll know that the ends of

45:59

these words matter that's to say Greek anthropos is different from Greek and throw pon one is the subject of the sentence one is

46:06

the object but mini-b doesn't care about that it just means the map and this

46:11

means that you couldn't actually write down with complex text practically everything written in this is just lists

46:18

you try writing a literary text and it will be a nightmare or a news report or something terribly other ways of doing

46:27

it well coming towards the out of it we have a thing called an object now some of you will be familiar with Hebrew

46:33

and this is the beginning of the book of Genesis and it's just the consonants and why for these purposes is a consonant

46:40

arm not fraud uh and it's written like is worship but awesome but Schmo will

46:47

hope but that's not how you say it in fact in Hebrew you say Bereshit bara

46:53

Elohim F Hashem a fire pirates in the beginning created God the heavens and

47:02

the earth but all you write is the consonants which is fine up to a point

47:08

because luckily we happen to have a set of texts that preserve the vowels boards

47:13

but if we didn't we'd be in some difficulty understanding these texts and

47:19

it's actually in the end when you get to what's called the alphabet that you

47:27

actually have a full functioning system where the point about alphabet is not just its alpha-beta but the vowels have

47:35

their own symbols no symbols here for vowels and no separate symbols here but

47:42

suddenly in the Roman alphabet which came from the Greek and from the Phoenicians you start to get vowels

47:49

written separately I'm not trying to suggest that any of these things are better than any others what I am in a

47:56

sense suggesting is actually our languages that use alphabets or a great deal simpler and a lot easier they favor

48:04

mass illiteracy rather more but uh the point is imagine you dropped out these

48:11

vowels and it looked like that okay now it might need it because this is a very

48:16

famous bit of a poem by William Blake and also famous bit of a hymn you could get this eventually I think stare at it

48:24

for a bit you might find some ambiguities but you probably get there but what if this was an 800 paging novel

48:31

that have just landed through your letterbox and someone had Snapple all the vowels or it's your large Sunday

48:37

newspaper and again the vowels of all magically disappeared English is not the sort of language that you can readily

48:43

read without them and you would soon get fed up um there isn't time because I see it's

48:49

10:00 to 6:00 we have questions to discuss Chinese and Japanese which is simply fascinating and all the beautiful

48:55

interesting and very difficult and yet spoken and written by large numbers of people but because I mindful that it's

49:03

question time I breathlessly hand over again to Angie thank you that's

49:12

absolutely fascinating Simon honestly I wish that's not you teaching me at school and so let me go back and see

49:18

where did I get to I'm I think it yeah how does an infant child learn to

49:25

articulate in his society's tongue I don't know I mean it appears that

49:33

children have very plastic brains and they just know this I mean they don't need to study all this the reason that

49:40

we study it is because we lack the information the infant has but I do

49:45

remember as a child my mother who brought up bilingual in English and

49:52

German training me at quite an early stage saying no say this after me say

49:57

this after me no not like that like this and she didn't say to me put your tongue

50:02

here or do that but some of us I'm a reasonable mimic some people aren't but

50:10

I think children are rather good minks and then we grow out of it

50:16

and I think the answer to the question how do they learn is the same as how they learn the language they are very plastic and they somehow know that to

50:24

mimic the thing that they hear they just need to arrange their mouths in this way they didn't think about it of course

50:30

they just do it and and of course we get to a certain age and we lose that capacity we can get it back by studying

50:38

but it's never quite so easy another question does dialect make a difference within a language to the

50:44

action of the tongue well different

50:50

sounds may be used I mean that's to say that there may be diet there may be fouls for example you know the way that

50:57

southerners say plow and grass and northerners safe happened your tongue is in a different position

51:03

then maybe consonantal things although there that I think in English less in

51:10

Arabic was rather more the Arabic sound caught that we were talking about cop is

51:15

in some Arabic dialects simply deleted 2-0 and said as are so corner beat mom

51:22

can be used as well as a worker sort of flower or a cauliflower but in certain

51:27

parts of the Lebanon they say Anna beat so yeah I mean it can matter entirely is

51:36

this sound of ancient Egyptian similar to the Arabic that's spoken in modern Egypt if it's similar to anything it's

51:44

similar to the Coptic that is preserved in the Coptic Church in Egypt so not so

51:51

much to the Arabic although it's related but it's it's more like the Coptic still spoken by Coptic Christians in Egypt

52:00

I've got a couple of questions about the ruling R and the double ll of Welsh yeah

52:08

sure let's go back to the table the norther are in English Rose okay is here

52:17

it's called an approximate it's an alveolar approximant Rose which is to

52:22

say you take your tongue and you don't quite bring it up to the alveolar Ridge Rose but the rolling art is this one

52:30

here and it's a trill so pause pause pause you can also be pronounced right

52:36

back applause as a sort of gargle as in French glassy glassy so yeah that's here

52:44

um the Welsh is down here you've got these that they're called lateral

52:50

approximants arm so they're down here then another one they're Northumbrian

52:56

why the sunny Zambian are I'm not sure I

53:02

know what it is I'm sorry I'm feeling terribly ignorant I've spent time in Northumbria but I I'm not sure I can

53:07

bring it to my eye I'm embarrassed and feel ridiculously for a northerner I

53:13

feel ridiculous the southern all of a what is the most efficient language and

53:20

transmission of information with the least amount of fanatical sounds with it

53:26

and would it be Chinese well now that's

53:32

very interesting I mean there is what's called a word to morpheme ratio a

53:41

morpheme is things that words are made up of so if you take a word like violinist the East bit at the end you

53:49

can put it on pianist yeah arm so we can split words up into what they're made of

53:54

look at this big bigger a is a morpheme and it means be good um

54:01

now in Chinese it tends to be that the word and the morpheme is precisely the

54:07

same element and so um that's to say you don't get words of the made up of

54:12

complex bits like bigger or you don't get words like polyvalent made up of lots of different elements you tend to

54:19

get one word one morpheme however it doesn't follow from that that Chinese is

54:24

more efficient and in fact I'm not sure that if you difficult to talk about efficiency really um I you might talk

54:32

about it in computer languages but in humor speech it's often said for example

54:37

Oh Welsh has a small vocabulary its primitive Sanskrit has a huge vocabulary

54:44

it's complicated um but in fact it's not like that um the number of words in your

54:51

dictionary says very little about your information repertoire because you can simply be using words that you've got in

54:57

different senses and so in terms of efficiency I'm not really sure that one can I mean I'm sure there's more written

55:03

about this and I I don't want to pretend to be the Delphic Oracle yet but and I can't give you the definitely is a big

55:09

good question but I'm not sure that you can pin it to two functions of morphemes

55:19

or sounds or other things in that sort of way or to say this language is logical inefficient this one is flabby

55:24

and needs to go and lose some weight I think it's just that the information content is bagged up in a different way and

55:31

focuses on different things we could talk more about that but let's have another question probably Duke

55:38

how does someone look feet when the movements of their larynx and the tongue are largely obscured I have no idea um

55:44

I've often wondered about I mean I assume that I mean IIIi do know one or

55:50

two lip readers now I've always been too idle to ask them but I assume but you

55:56

simply get very good at working out at a particular lip movement doesn't mean one thing that could be several words and

56:02

you just have to be good at the context I imagine well it's your theory about the great vowel shift ah but it existed I mean um

56:13

there are in various armed Germanic languages which I think what we're

56:18

talking about the Grimm's laws the notion that these things are able to be

56:28

plotted and shown and we can say yeah there was this and then there was this now with the consonant laws of Grimm

56:34

it's actually very easy to show them with the vowels people have said what can it quite have happened in that order

56:40

um I tend to believe what it says in my standard Germanic text books because I'm

56:45

not a German zoologist so I don't have an individual contribution I'm afraid to the great vowel shift beyond I tend to

56:51

believe what it tells me in the standard genetic book sorry we are just accent

56:57

and and dialect begin well you see question isn't it I mean um we can all we can all

57:05

experiment with accents and I suppose the answer is to some extent you only

57:10

get certain accents in certain regions but you get other things too for example

57:15

you get words that are not used so if you go to Newcastle and someone says do

57:21

you want to study that person from London is likely not to know that what is meant is a very large type of

57:27

sandwich back if you're in Somerset and

57:32

someone says how be he and you might say just a minute don't you mean how are you and they don't know no this is how we

57:39

talk not of course in the large towns but in the country so there are differences as

57:46

well in words the vocabulary and in the actual grammar be instead of our or is

57:52

so the answer is you've got a mixture of accent I think from comparative studies

58:01

of Old English and German have linguists determined if old English was spoken in England before the Romans or was it

58:07

imported after the Romans left I have no idea I mean purely ignorantly I've

58:14

always imagined that there is an indigenous group and the fact that we

58:19

tend to in our language textbook say oh yes well I'm anglo-saxons bear wolf eighth ninth century

58:26

etc etc before that possibly something else well it's often just what you can

58:32

tell from the writing you see and we are rather bound with the writing and in our books we say yeah there was anglo-saxon

58:38

then there was Middle English and Chaucer then there was Shakespeare now there's this but actually caught all of

58:44

that is fairly arbitrary and you can run it backwards and say well now we don't

58:49

have any written text we may just have a few scratches on stones or whatever um but I think the problem is if one says

58:56

it was imported you'd have to be able to show where from and you might have other

59:01

candidates for those countries already and excuse me if the dog barks because

59:09

he's women so and some languages have come to form a written form and some of

59:14

not what your views on the differences on their communication development in

59:22

terms of pure language I don't think it matters at all because language is purely a spoken phenomenon the writing

59:29

is something else but of course the development is interesting I mean look at for example at the moment southern

59:35

Arabia you've got Yemen where Arabic is spoken but you also have other languages spoken

59:41

in that area socotra have that I'm outtie there are there is other languages that do not map quite nicely

59:49

onto Arabic and that they started getting mobile phones and they want to write their

59:54

which and they learn the Arabic alphabet to do it but the things you can't quite write their language with it cause it's

1:00:00

not made for that so they start thinking one of them and we'll just blow around the edges and the answer is people are

1:00:07

endlessly creative and inventive about these things and they will communicate how they like um sometimes they don't

1:00:13

bother I mean some people just talk other people think actually writing books is not helpful and destroys memory

1:00:20

across large parts of the Near East and Africa people actually think book learnings a bit off they don't read

1:00:25

anywhere near as many books as we do but they know a lot of stuff because they remember it um but they don't they don't

1:00:32

put the same weight on the writing so people communicate in the ways that suit them in the end

1:00:38

yeah thanks sorry Linda was asking yes

1:00:43

she was told you had to have a fringe throat to be able to pronounce the double are infringed is that a

1:00:48

recognised thing no you can perfectly well do it I I've known perfect

1:00:55

they might might might my mother was a perfect which was born in Germany sorry

1:01:01

it was there certainly wasn't she was born in Yorkshire I've brought up in Germany and I traveled with her in

1:01:06

Germany and they thought she was German um not in that polite way of oh you speak German so well which is something

1:01:12

you say to foreigners um but they simply never thought she was anything other arm and when she said oh well back home they

1:01:20

say what what you mean um so you can perfectly well do this and I've known perfect bilinguals who can do this but

1:01:27

it takes an effort in years of study and it depends what you're really aiming at

1:01:34

perfection is hard to get so we've had we've had lots of lovely comments Simon

1:01:39

thanking you wanted you to come back and do some more for us we've got Chris for a Chinese Japanese so I think we'll need

1:01:46

to to bring you back to do it I am they're asking for a CD so you've actually you've got a huge fan club now

1:01:54

Simon and just one last one that somebody asked that they were fascinated but an absolute norfolk's could you

1:02:00

recommend any reading to further their knowledge and understanding and

1:02:06

we do that right now but maybe if you could drop us a line with that we could add that on to the website when we put

1:02:12

the recording up sure I mean I I absolutely I mean I'm not going to plug

1:02:18

my own book because that would be cheap um but I can and I can think of things and yeah let me just I I could drop you

1:02:27

at some sort of side of a4 with some stuff yes that would be fantastic and

1:02:35

I'm just gonna run the poll now for those that are running and I'll pass back to Chris and and he can do the

1:02:41

thank-yous on behalf of all of us but from me Simon amazing really fascinating

1:02:46

and I hopefully will get you back thank you so much for asking me I'm delighted

1:02:52

to be I'm delighted to be here thank you

1:02:57

thank you very much I'm very disappointed we're not doing the feedback poll in hieroglyphics this week

1:03:06

loking site you will see the scores on the doors are going up it was a fantastic hour that was an awful lot to

1:03:13

cover I think he did an amazing job but even scratching the surface in such a

1:03:18

complex subjects making it very accessible and understandable which exactly what we aim for in these

1:03:24

lectures so thank you very much and I understand you can plug your own book

1:03:30

but I'm here to do that for you so the secret life of language dr. song of the line available through all good online

1:03:37

bookstores yes um if you could send through some further reading I'm sure our viewers

1:03:44

very much appreciate that so thank you very much and did you want to say anything at the

1:03:50

end about tuning in next week or other things yeah we've got lots of late lectures I'd be lying if I could

1:03:57

remember what next week as there's been so many of them but you will get your lecture reminders please and let

1:04:04

everybody know that some member look at your remainder that comes to on the third the thirsty we've had a lot of new

1:04:10

members coming through obviously part of the membership offered as the priority booking for our classes it starts on the

1:04:16

13th of July so if some of you renew this evening welcome I hope you'll join us again and

1:04:21

again I decide my thanks Simon brilliant thanks so much for giving us your time and hopefully would love to

1:04:28

have you back if you're a happy to do that and Chris and I will be in touch thanks to all the members have a lovely

1:04:34

evening and we'll catch up soon thank you for watching good night good night night

Lecture

Science fact versus science fiction

Warp drives, tele-transporters, flying cars and mind control are just a few of the common themes in the world of science fiction, but which of those are real and which are just the invention of a tired hack in need of a MacGuffin? 

In this talk, we look at the difference between rock solid science and works of the imagination, and perhaps more interestingly, where those two areas might meet in reality. 

Mind control and flying cars will be with us in the next ten years. Tele-transportation is real but only at the sub-atomic level. Warp Drive… not yet but we’re working on it.

Video transcript

0:00

let's begin right got quite a bit to get through so it's going to take me a second to get my brain up to going and we still

0:05

got people joining 96. okay what's tonight about we'll have a brief introduction that's this

0:11

now we're going to ask the question what what is science fiction um

0:17

what's its scope where did it come from where's it going then we're going to talk about the brief history of science

0:22

fiction um although it i says it's a brief history of science fiction but actually it's more greater part of this talk we're

0:28

going to introduce the concept of the good the bad and the ugly in science fiction and then we're going to make we're going to finish off the evening

0:34

with a few predictions the last time i delivered this talk was about eight years ago um in this particular form and i made a

0:42

couple of predictions about the rise and rise and rise of electric cars and i was absolutely astonished at the

0:47

number of people that so we went out and we got electric cars i'm not saying you know fantastic predicting the future um what

0:54

i'm saying it's it's obvious that you know we're at the cusp of changing technology technology changes all the

1:00

time and in a good way as we'll see okay humans human beings like us we all we

1:07

love to tell stories we're absolutely besotted with the idea of telling stories in one form or another we

1:12

crave adventure we really do off into the wild blue yonder off we go we're the only species we take risks for

1:19

fun we do daft stuff stupid stuff for fun um because it's it gets us going

1:26

it gets the yellow adrenaline flowing it gets our nervous system worried and concerned and

1:31

engaged and the feeling of being alive we love to invent and talk about epic voyages to far away lands even if it's

1:38

just down the road to durham perhaps or county durham in the case of certain cabinet ministers or advisors

1:45

we talk about voyages of the imagination mysteries of legends and monsters and strange creatures that lurk in the

1:50

depths that sort of thing and we talk about monsters smog the dragon even if we are the monsters which is something a little bit

1:56

difficult to take we were meant for better things we're better than little on a bank holiday

2:02

monday that's the thought that came to my mind on monday when i was stood in

2:07

little social distancing and all that sort of thing so how do you go about teaching science

2:13

though we're left with a bit of a conundrum how do you teach science in this day and age when

2:19

so much of the science that we see around us on the tv and in the cinema is cobblers

2:25

absolute cobblers these are some of the realistic aliens that i grew up with

2:30

watching tv in the 1960s and 1970s this is an american tv series lost in

2:36

space yes they have landed on the planet of the vegetables yes folks

2:41

this is an actor wearing a giant carrot suit and i want you to know that cobbles is not the first word i

2:47

typed when i wrote that description a few slides back definitely not cobbles i was invited to change it

2:53

how do you educate people how do you educate children the young young adults adults of all age groups in

2:59

the era of fake news when the facts that we come to rely on are not actually facts

3:06

they're distortions of reality when anybody can upload anything to youtube as proof

3:13

as proof you can check out youtube and find any number of fake videos you can go to any number effect videos

3:20

on youtube and find proof if ever you needed that the moon landings were phased

3:25

this is plus statistics from yougov the uk government's own website that four percent of britons that's four

3:32

percent of britons think that the moon's landings were definitely fixed and another 16 said they were probably

3:39

fake that's one-fifth of the population believed that the moon landings never took place it's the same of the flat earth society

3:46

three percent of britons think that the earth is definitely flat and four percent claim they don't

3:52

know if it's flat or if it's a sphere so where does that leave teaching

3:58

you know how serious is the problem we're in a bit of a serious situation where do you learn about science where

4:03

did the youth where did young learn about science if we look at the top 20 highest grossing movies of all

4:10

time we discover astonishingly simple fact that those movies that earned the big books that bring in the money

4:16

really are all fantasy science fiction of this lot only one of them is based on actual

4:22

assigned actual events actual historical events um only one

4:28

isn't sci-fi or fantasy and one of my students the other night pointed out that the fast and furious song could

4:33

actually be regarded as high fantasy and only one of these really features any degree of actual science

4:41

the science of iron man has been quite well explored and we are working towards iron man type seeds if

4:47

you're not familiar with the genre it's actually quite good it's not bad uh quite enjoyable

4:53

watch it if you can you know tv cinema they're incredibly

4:59

influential on the young and yet so much of what we see isn't actually possible i had the corollary

5:07

yet and say that because somebody's bound to come up with something very shortly that proved me completely

5:13

wrong so we'll just move ahead we need a clear distinction what is science fiction and what is

5:18

fantasy science fiction we say science fiction is limited by the laws of physics or at least

5:24

accepts limits imposed on us by some kind of reality some kind of reality fantasy has no real

5:31

limits at all no limits in this reality anyway frequently inventing alternative universes to simply get

5:37

around the problem that the physics doesn't work and then we have the merger science fiction and fantasy there's some science

5:44

and an awful lot of imagination make of that what you will but we need a brief history of science

5:50

fiction we need to be able to figure out where science fiction actually came from the first true science fiction tale that

5:56

we know of the one that was being recorded was written by lucian of samosota oh we're back in about we think about

6:03

1260 ads something of that order he was an assyrian rhetorician and satirist

6:08

we know that he was a very prolific author about 80 titles attributed

6:14

they were very popular volumes he was quite a popular speaker he's often dismissed by because he

6:19

parodies homer a great deal and some of his personal writings are very difficult to read indeed

6:24

he was very very big on sarcasm very very big um sometimes it's impossible to figure

6:30

out what he was going on about because he's so sarcastic in his book a true story which i

6:37

permitted to put the title in right a book called the true story he opens the preface by saying this story

6:43

is not at all true and insists that everything in the story everything within these pages is a complete and

6:49

utter lie he made it up all of it and yet a lot of it is quite believable it

6:55

starts with lucian and his fellow travelers they set off on a voyage through the pillars of hercules that's the

7:00

great rock of gibraltar to us he's caught up in a whirlwind whilst he's out in the atlantic

7:06

taken to the moon where he's deposited on the surface discovers that the inhabitants of the moon are at

7:11

war a full-scale war between the moon king and the sun king they are arguing they

7:16

are fighting over the colonization of venus who wins the war the sun's king army

7:21

comes on the kings armies they win they win by clouding out the armies of the moon

7:27

and at the end of that the conclusion of that particular barney particular fight they all head back down

7:32

to earth and another series of adventures take place which are even weirder and wilder and wackier

7:38

than uh before going but basically it's it's an important part of the story it's the first true science fiction tale

7:45

it's important to us now because it gives us an insight into how the ancient greeks thought and

7:51

how they thought about their knowledge of the universe very very important it tells us the greek science even then

7:59

way back in the second century they regarded the sun the moon and the planet venus as

8:05

separate bodies bodies that are separate and distinct from the earth and that they exist

8:10

outside the earth's atmosphere and these bodies are inhabited by alien creatures not of this earth they didn't belong on

8:17

the earth they evolved there very important and completely at odds with the teachings of

8:23

various churches at the time the next real science fiction science fiction generation

8:29

doesn't really have much happening for a long long time about 1500 1600

8:34

years with this guy janis kepler he's very very well known to astronomers why because he gave us

8:41

kepler's laws of planetary motion simply by distilling the works of the astronomers like tycho bray distilling

8:49

all of those observations down into just numbers and tables which he was then able to formulate into

8:55

kepler's famous laws of planetary motion if you don't know what they are go have a look at them up um there's

9:00

simply a way of modeling how planets move around our solar system and they are remarkably accurate

9:06

remarkably accurate kepler received a book received a book

9:11

detailing galileo's observations of the moon galileo wrote therein the porous that

9:17

the moon was porous as though it dug through with hollows and continuous caves and the great intemperateness of the

9:23

climate and the most violent alternation of extreme heat and the cold what galileo has figured

9:29

out he's looked at the moon and he's figured out that it's not at all like the earth there's very likely no

9:35

atmosphere at all the craters and scarring that galileo was able to glimpse with a relatively

9:40

crude telescope were indicative that there was nothing there to protect the moon from bombardment from meteors

9:47

and comets and that sort of thing the moon was very likely a dead world and it was exposed to the open vacuum of

9:53

space so the surface heats up and cools down not bad for somebody 400 500 years ago

9:59

working with a very crude telescope kepler then um a professor at the

10:06

university decided he was working on a collection of very complicated mathematical ideas

10:12

and formulae how to describe our little part of the universe the solar system

10:18

and he wanted to communicate disseminate those ideas to a wider audience so he hit upon an idea a simple idea

10:25

as a vehicle for conveying these ideas out into the community he hit upon the idea of writing a simple

10:31

book a book he called somnium in dreams um he published it in small quantities

10:39

around the university picked up used by some of his fellow academics but it wasn't published

10:44

until after his death because there was some confusion as to how it would be received in the general

10:50

population um the story goes like this the young boy called kepler journeys to lavania

10:58

aka the moon he's propelled by demons propelled by dark mysterious

11:04

magical forces kepler says the demons can only travel in the dark the only time they can

11:10

travel between the moon and the sun and the earth vice versa is through eclipses when the sun's light the

11:17

earth's light is blotted out when there's a period of darker channel between this earth and the moon so

11:23

that's the only time that he can travel towards he introduces the idea of eclipses and that you could accurately

11:28

predict when those eclipses would occur he also goes into some considerable depth talking about

11:34

lagrangian points the vacuum of space he publishes a defense of copernican astronomy this idea that the sun's at

11:40

the center of the solar system it's very very vigorous very very mathematical quite intense but he gets

11:46

the idea across that this is an interesting story all the same

11:52

it's not published until after he dies though and that's a whole new section of all new lecture in itself

11:58

but not long before his death kepler got into such a pickle or the stead of the publication of this novel that he added

12:05

a corollary he said that in a dream one must be allowed the liberty of imagining occasionally that which never existed in the world of

12:11

sense perception in other words he's saying that this is a dream that it isn't

12:16

an autobiographical tale it didn't really happen to me i am not in league with the dark forces

12:22

this was a dream and i must be allowed to write down whatever is in that dream but he also adds in the book he talks

12:28

about celestial ships with sails adapted to the winds of heaven he's talking about ships moving between

12:34

the stars moving between planets that have to be able to have to be adapted to cope with the rigors of

12:39

life in space explorers who would not fear the vastness so he's talking about the vast gaps

12:46

between the planets far far greater than anybody had imagined before moving on we end up with

12:53

a couple of well a couple of hundred years later jules verne roger regarded as the sign father grandfather grandfather of

13:00

science fiction we call this the first golden age of science fiction where there's some the literacy of the population

13:06

began to grow and grow schooling inside the industrial era the catechol and books became very very popular some

13:14

of vern's work is absolutely remarkable journey to the center of the earth is inspired about developments in the

13:20

field of geology mining going further and deeper into the earth and by the discovery of a number

13:25

of caves on difference particularly southern france where they discovered prehistoric markings on the wall vern's imagination

13:32

working overdrive to try and figure out who had made those markings and what they thought what

13:38

their culture was how they lived twenty thousand leagues under the sea the tale of a submariner submarine

13:45

inspired by the teaching of one of his lecturers um vern was engaged to learn at the

13:50

local college local university the guy that was teaching him all about um

13:55

submarines actually went on to design a submarine for the united states government uss alligator

14:00

a story in itself and this is where vern picked up the idea for captain nemo and this voyage under the sea thrilling little book

14:07

really really good skip all a bit to britain's equivalent the uk's equivalent of um of jules bern

14:14

herbert george wells h.g wells one of the most astounding visionaries certainly in the early part of his

14:20

career um truly stunning original writer with a large number of very very good ideas

14:27

i have a small black fly wandering across my screen sorry about that hold up right a particular note there are two

14:34

books in the arsenal of books that h.g wells wrote that are particularly worthy of mention from a physicist's

14:40

point of view from an astronomer's point of view the time machine where wells uses the very latest in development

14:46

in terms of how stars evolve the thought behind where stars come from how they're born

14:51

how they live out most of their lives and how ultimately they live and die wells uses this information to talk

14:58

about his traveler in the time machine going so far into the future that he witnesses the end of the sun the

15:04

sun comes into its dying days where the sun's outer atmosphere expands consumes the orbits of

15:10

mercury venus and then ultimately the earth and our traveler hangs around long enough he escapes just in time

15:16

to avoid the earth being destroyed goes back in time and has other adventures it's a stunning

15:22

book talking all about physics and it really gets you excited as what was wells playing with the ideas that wells

15:28

had fully engaged with a particular note is his book the were of the world war of the world war of the worlds

15:35

from its point of view of analyzing what was going on out in the solar system and relating it to it's really a book about

15:42

the british colonization of far-away countries and how wells was not particularly in favor of

15:48

the great colonization um that he felt that indigenous populations were being wiped out and

15:54

this wasn't right he was intrigued intrigued by the discovery of so-called canals on the

16:00

surface of the planet mars they were discovered by an italian astronomer shaya pirelli

16:06

in his book he was he became convinced that he'd seen structures on the surface of the moon of mars he was convinced that he was

16:12

looking at channels and those that were channels was canali was mistranslated into

16:18

canals canals that's an odd sort of thing so canals implies that rather than channels that have been

16:25

developed naturally canals implies that they were created by a form

16:30

of life martians perhaps this idea was picked up by a well-known very wealthy bostonian uh businessman called

16:37

percival law who built his own observatory just simply to observe the planet mars he

16:42

believed that the straight lines were artificial canals created by intelligent martians and he wanted to see if you

16:49

could see the hardy work of the martians taking place and maybe even think about communicating with them in some way

16:56

he wrote extensively on mars and the possibility of life on mars he knew a lot about the physics of masters simply

17:02

by observing so these books were then picked up by wells who was intrigued enough to say well

17:08

hold on a minute what if these martians are maybe the planet mars is a desert what

17:14

happens if life as we know it cannot exist on the surface of mars and is looking for somewhere else

17:19

so he fabricated the idea of this book the war of the worlds a very very well written very competent

17:25

book um frequently adapted the recent bbc adaptation is very very good indeed so

17:31

it's very very good but wells uses what we know about mars everything we know about mars and puts

17:37

it into a very very book that hangs together very well indeed

17:42

however we've seen the rise in literacy amongst the population wells books were

17:47

phenomenally popular h.g wells was uh um jill's firm was very very popular a number of other art

17:54

authors springing up with countless tales of daring do out in space this trend this

18:01

behavior had not gone unnoticed by newspaper types authors like edgar rice

18:08

burroughs famous perhaps more famous for the tarzan series of novels which were very very popular

18:14

tarzan the eight man brought up in the jungle what lesser known is rice edgar riceboro's

18:19

work on the so-called princess of mars series there are an awful lot of books in this series and they

18:25

are i hate to say this dreadful utterly utterly dreadful um misogynistic

18:31

in the extreme uh fanciful in the extreme there is little or no conceivable physics

18:37

um just awful just awful but yeah got a lot of people reading

18:43

that's the one thing they inspired a lot of people to think and to figure out is this what life and space is really like

18:51

there was a staggering number of publications i can remember some of these still going when i was a boy amazing stories and

18:58

warlords of mars this sort of pulp fiction these sort of family fanciful stories that delivered straight out of

19:03

imagination with a barely a tangible link to science in one way or another absolutely fascinating but at the same

19:10

time wrong in so many ways it's interesting to note that the spaceship on the far right there under amazing

19:17

stories the story the brain looks very very like elon musk's starship that is intent on launching this summer

19:24

so maybe that's where he got his ideas from maybe that article is not as prophetic it's not as

19:29

bad as we think it's actually quite prophetic in fact leading us into the era of flash gordon

19:34

the rise and rise of american pop culture flash called in 1936 i remember my father raving about these he'd seen

19:41

these in the cinema when he was a boy growing up and i saw them and i thought they were absolutely dreadful where's the physics

19:47

where's the science in this even as a small boy you would look at this and go hang on a minute i was brought up in the era of moon landings

19:54

i remember neil armstrong and buzz aldrin wandering her across the surface of the moon and what's this flash gordon nonsense

20:01

the rise and rise of american pop culture also coincides in roughly with george public the man in

20:09

the street doesn't really trust scientists in general that's because scientists are mad

20:14

all scientists are mad we all have underground laboratories we all try to build monsters in our spare time and

20:20

some of us succeed much scientific work is carried out in secret for commercial

20:25

reasons obviously you don't want your competitors to steal any advantage that your research might have given you

20:31

and scientists we tend to communicate the language which is not easily accessible to the layman we certainly communicate

20:37

in mathematics and in terms that perhaps not easy to understand if you haven't got a

20:43

background in physics and because people don't understand it they don't necessarily trust what we're saying

20:48

it comes across as gobbledygook and the motives the messengers

20:53

certainly the end results of scientific research are not immediately obvious we tend to shroud the results in

20:59

abstracts and data so it's not immediately obvious what we're all about and what the conclusions might be and

21:04

what the possibilities from those conclusions and it leads to a general level of mistrust among

21:10

scientists we see that all the time with fake news all the time brave new world 1984

21:19

these books turned up promising a rather unpleasant dystopian future test you babies big brother is watching

21:25

us they became part of our vocabulary fairly quickly winston smith became a figure for the resistance big brother

21:32

for the sign of the state society was watching you at all time war is peace freedom is

21:38

slavery ignorance is strength and these have come to enter the buzzwords that phrases that have entered

21:43

our language and once they don't exactly roll off the tongue we know what they mean we know that they refer to this book

21:49

1984 orwell's dystopian future of a rather unpleasant england where

21:55

well we're run by the elite few skip forwards to the 1950s put all of

22:00

that dystopian stuff behind we enter a second golden age of science fiction it really is a marvelous time because in

22:07

the period after the second world war we have a sense of optimism rising in hollywood

22:13

we're coming out of a massive recession okay so britain and most of europe didn't emerge from that recession as

22:19

quickly as the americans did but films like destination moon when worlds collide their promise there's the

22:24

promise of this marvelous future ahead of us and films like forbidden planet they're still relevant today they still

22:31

shine fourth day but forbidden planet is special because it does a very special author william shakespeare and you might

22:39

think hang on a minute dude what on earth are you on about william shakespeare didn't write forbidden planets yes he did he called it the tempest the

22:45

plot is almost identical almost identical look it up check it up

22:51

it's worth looking at and at the same time as you have absolutely brilliant films like

22:56

destination moon this island earth forbidden planet you also have this

23:01

stuff cheaply made saturday morning two reelers that lasted no more than 15

23:08

minutes that basically paid for popcorn bums on seats as we say in the local cinemas

23:14

some of my students can remember seeing these when they were children radar from the radar men from the moon

23:19

is is actually on sky at the moment i found it cruising the tv screen tv schedules one friday night looking

23:25

for something to watch it was made in 1952 and if we're talking about the good the bad and the ugly of science fiction

23:32

well radar men from the moon is definitely in the bad category buys by a country mile why is it bad

23:40

because so much of it is wrong so much of it is wrong and so much of it is aimed at a young

23:45

and impressionable audience that might not have much in the way of a scientific background and you might say well

23:51

dismiss that criticism say it is just entertainment but it's not if we're attempting to educate

23:57

children young adults about the universe commando accordion is amazing sonic

24:03

powered rocket pack how does that work it has two controls up and down fast and

24:08

slow um wow puzzling how does it work why is it so bad let's let's look at one

24:15

little piece of action in this movie a sister still here let's just examine everything that's wrong

24:21

with this particular piece of science fiction for a start his oxygen mask he's not wearing any kind of

24:28

pressure suit his suit his helmet is open to the moon's atmosphere or lack of atmosphere he's wearing a

24:34

leather jacket his protection against the moon's cold atmosphere cosmic rays

24:40

he's fighting this robot with bare hands he's wearing cotton trousers and has

24:45

sensible shoes on you don't go into space wearing sensible shoes the ma

24:50

the moon man the baddies on the moon they keep all of their stuff in wooden crates hang on where did they get wooden crates

24:56

well you must have brought them up from earth but you've also got a robot a bad robot and that's just teaching people that all

25:02

robots are bad and we're going to rely on robots more and more as you and years to come some of us already rely on robots on shop floors

25:09

what this does is it teaches us that there's so much that is wrong here i mean i

25:15

guess we need to bother with a space suit why bother with a spare suit that costs a couple of million dollars just to make

25:21

one to go outside the international space station when you do it with a pair of cotton trousers and a pair of sensible shoes

25:27

and you might say this is just for kids but it just gives the wrong impression it communicates misinformation you could

25:34

sort of say well hang on a minute how is your criticism even fair look at say a film like robinson

25:39

cruiser how much did we know about the surface of mars in 1960 well actually we knew quite a bit we did

25:46

this film is scientifically authentic using the information that they had available at the time we did know enough

25:52

to be able to make a good guess about what this film was like we knew then that mars had a very thin atmosphere

25:58

and that it was largely geologically dead we had to send a little probe up called insight

26:04

and that gave us a really good idea that mars is not geologically dead mars has got some curious things called

26:10

marsquakes the earth equivalent of earthquakes and we're not really sure what causes them

26:16

we did know even then we knew in the time of galileo that mars exhibited seasons polar ice caps are readily visible but

26:22

even a small telescope on earth and we do know we knew then that there was water and carbon dioxide

26:28

in the atmosphere of mars perhaps not enough to sustain life but with a pressure suit

26:34

an ability to adapt you know the film's making a bold brave attempt at being scientifically

26:40

accurate and if they can do it in 1968 or 1960 why couldn't they do it earlier for

26:45

rocket men robot men from the moon so a big thing a big tick a big red tick

26:51

for robinson cruise on all mars it does actually hold up fairly well these days the 60s the world is a very very strange

26:58

place it's not altogether a pleasant place either america's just decided to go to

27:04

the moon president kennedy says we're going to get somebody up there by the end of the decade america is changing the civil rights

27:10

movement is in full flow the vietnam war is just has been kicking off for a couple of years as

27:15

becoming progressively more violent and more involved bringing all the neighborhood states into play

27:22

science fiction replies with a series of novels that of great depth great intellectual maturity

27:28

from a wide range of authors heinlein uh ursula le guin uh isaac asimov

27:34

philip k dick william gibson doris lessing all of these people putting out books that are worthy of reading this is

27:41

not pulp fiction this is serious literate science fiction but one writer shines out amongst all of

27:47

them he's a writer with an eye for the detail gene roddenberry guy called gene a retired cop

27:53

trying to make it big in hollywood he imagines of time in the future not too far away where earth is a cool place war famine

28:00

environmental disasters have been largely eradicated humans by and large are pretty cool

28:06

we've got iraq together kind and compassionate humans are free to do what they do best which is create

28:12

and explore and he comes up with this idea of putting those positive ideas those positive vibes out into the

28:18

universe and he conceives the idea of star trek wagon train to the stars a one-hour

28:23

dramatic television series this is the original piece of paper the defined star trek way back in 1964.

28:29

like it although that star trek has been one of the most influent greatest influences in modern technology that we've ever

28:35

known here are some of the original drawings from the planning stages of star trek uh the original design for the uss

28:42

enterprise it's interesting to see that some of these designs start to look familiar

28:47

50 60 70 years old these designs are starting to look interesting we've seen this before we see this

28:53

in modern day structures is the original design for the enterprise well it's not it's the 17th iteration

28:59

they went through an awful lot of designs to figure out what enterprise would look like and how it would work is modern cgi rendering of

29:06

what it would have looked like back then designing the future is all about predicting how we're going to get places

29:12

and what we're going to do when we get there rodnery deliberately set out to make a series as accurate as possible to use

29:18

specialists physicists engineers chemists inside the rand corporation a think tank employed

29:25

to come up with big ideas he used them to fact check his writers to produce a consistent

29:30

environment where this series would thrive he made sure that the writers used the right terms consistently

29:37

distance measurements like parsec lightyear and terms like warp drive to make sure this all hung together and

29:43

there wasn't some technical bubble just invented for the sake of driving a plot forward

29:48

how do we get to other star systems how are we going to power enterprise rodenbury was sufficiently far thinking

29:54

to realize that liquid propulsion record rockets the ones we use today to get us into low earth orbit is

30:00

just simply not powerful enough he thought about using nuclear fission controlled nuclear bombs

30:05

too dangerous way too dangerous the public wouldn't accept a spare ship driven by nuclear poms he wanted to use

30:12

this idea of fusion power but he was that was deemed just too probable

30:17

60 years later we still don't have fusion power we're apparently getting close but we've been getting close for the last 40 years

30:24

so what did he do he went for another technique generating huge amounts of energy by

30:30

colliding mata and anti-mata together to produce enormous explosions which you

30:35

would then harness to make a so-called warp drive he produced vague ideas of

30:41

how this warp drive would work as a means from traveling from start to start planet to planet

30:46

very very quickly we haven't got a clue how to do it it's still so far ahead

30:53

that we're lost we've got a few ideas there's a design on the drawing board called an

30:58

alcubierre warp drive invented by a mexican citizen and nasa are actively engaged in a

31:04

program to figure out if this is possible the energy requirements are absolutely staggering amount of the

31:10

amount of energy a star puts out in a year just to make this thing work and it's just not feasible at the moment

31:16

but give it time and we'll get there we only have vague idea how to make this work the rest of the star trek universe

31:22

starts to look positively plausible and has influenced designers engineers the world

31:27

over for the last 50 years for instance for instance the star trek communicator from 1966 is now regarded

31:35

as well it gave us the clown shell phone at circa 2005 now regarded as hopelessly old and

31:41

outdated the electronic clipboard we see so often and star trek was actually

31:46

produced it's the ipad the ipad i still use ours and think that this is a thing of black magic it is thing of magic and

31:52

mystery talking computers i have siri switched off on my macintosh because it's so

31:58

annoying leave it switched off other inventions like star trek's transporter

32:03

we used to think that this was the thing of magic how is it going to work no we're getting to the grips of how we

32:09

might actually make it work a bunch of scientists in germany 2015

32:14

came across a system that they thought would get it to work i've not heard anything more about this system so maybe it is just vaporware

32:21

but we're getting closer star trek's medical tricorder

32:26

it's a real thing you can start these are starting to roll off the assembly lines now you'll be able to buy a device

32:32

that will be able to work out whatever is wrong with you very very quickly um within about four or five years these

32:39

things are really becoming a reality this thing called the ion drive introduced in star trek i've never heard

32:44

of it but as an eight-year-old boy i was massively intrigued as to how this thing would work we built one we flew it as far ago as

32:51

1993 we had an ion drive zipping a little probe around the solar system deep space one

32:57

moving between planets it's still running on memory servers or it might have run out of fuel by now but this thing really works star trek

33:04

asks important ethical questions like should computers be allowed on the battlefield am i going to come face to face with

33:09

that probability in the next few years it really is going to be quite appalling to realize that we have human soldiers

33:15

going up against machines that don't think and don't have any compassion don't know when to stop

33:20

can a machine ever require true sentience as we move towards an era of artificial intelligence we have to

33:26

ask questions about does this artificial intelligence have rights something to think about now we need to

33:32

get this out the open to start discussing it is it right to interfere with the other cultures because

33:38

well our society society in the western world has interfered with a very large

33:43

number of cultures right across the world and is not gonna at all well what do we do when we start encountering

33:50

species peoples from other planets how do we deal with it because there are physicists now that are

33:56

absolutely convinced that we'll start seeing signs of intelligent life within the next 10 to 15 years

34:01

they've not led on how they know that yet but we can answer questions on that later on

34:06

star trek of course is still running in the form of picard and a couple of other series so it's still very highly influential

34:12

still worth keeping up touch with we have to skip forward from the 1960s

34:18

really to the end of the decade 2001 a space odyssey from a book by arthur c clarke to get a

34:23

really good idea of what the future might be like traveling in space this was released roughly the same time as americans were

34:29

landing on the moon a very very influential movie a cryptic movie one that's not particularly easy to understand

34:35

you have to dig in deeply into the theory of the mind that is stanley kubrick to fully understand it but it predicts a time when we have

34:42

orbiting space stations we've got one of those right now base is on the moon and we're sending

34:47

astronauts on interplanetary journeys to the far reaches of the solar system it's a brilliant book brilliant well film is visually

34:54

brilliant what happens in the end not letting on i'm not even sure what happens in the

35:00

end but it does ask important questions like should a machine protect itself should it value its own existence over

35:06

that of a human being we need to tackle that question now science fiction just sort of loses all

35:12

traction the public seem to go away from 2001 is this the space missions the moon landings become

35:18

mixed science fiction reality public seems to lose interest in about 1977 1978 when a fantasy film called

35:24

star wars which is really just a retelling of a 3000 year old indian folk tale

35:29

makes it the big stream and changes cinema for forever cinema is never the same again after

35:34

star wars but that's really a fantasy film we have to go with close encounters of the third

35:39

kind of massive blood poster to root ourselves more firmly in reality and the physics the reality of perhaps we've been visited by aliens from space

35:46

a fantastic film brilliant visuals i want to concentrate on this film blade runner from 1982

35:53

um because it's particularly important to me particularly interest in terms of

35:59

science we'll look at this it's based on a book to android's dream of electric sheep and it's the work of

36:04

ridley scott who comes from the same part of the world as me from the northeast of england and he

36:09

adapted philip k dick's book into this visually extravagant wonderfully rich

36:14

world um which is based six months ago when i last presented a bit of this talk

36:21

a little bit of it to my astronomy students it was november 2019 and it made some

36:26

eerie predictions about the way the world was heading in terms of climate change in terms of artificial

36:32

intelligence red car steelworks was the inspiration of 2000

36:37

los angeles 2019. i can well remember being a small boy of about 10 years old

36:43

looking at the night sky above billingham which was about 30 miles away and watching the sky glow red

36:48

is the ammonia cracking plant used to discharge into the open atmosphere so you would see these great big flow

36:54

and flames moving up into the sky truly terrifying and or inspiring flying

36:59

cars we're on the point of having flying cars these days the japanese have already got several in production aston martin

37:06

volkswagen are all planning flying cars as a way of getting around gridlock traffic systems

37:12

story group of androids return to word seeking more life they're outlawed hunted down by special

37:18

cops called blade runners there's a love interest which starts with the idea is she isn't she an android it's not immediately termed an

37:26

android as a replica human being indistinguishable from the real thing and of course they do the old switcheroo

37:32

our hero is he or isn't he in android himself

37:37

but his newspaper presents an interesting view of the world it's filmed it's it's set in 2019 but

37:43

here we're talking about farming the oceans the moon in antarctica and a worldwide computer link-up is

37:48

planned we had a worldwide computer link up back in the early 80s sometime even before then as the beginnings of the

37:55

the internet the information super highway were already well into underwear even then so it's a surprising

38:01

admission but it's important because a science fiction film dares to ask some serious

38:06

questions are artificial life forms truly alive and we are going to come headfirst

38:12

against artificial life forms very shortly within five years i think i'll make that prediction and we

38:18

have to ask these questions are these artificial life forms expendable or are they just a commodity that we can

38:24

dispose of and also ask other questions that if we have the technology

38:30

to live forever and the trick about being immortal is that you only have to live long enough for

38:36

technology to catch up is that can we live forever and should we live forever because we're

38:42

rapidly approaching that time when medical science and biochemistry has advanced to the point where some of us

38:48

may never die it's an important important point to think about the sequel film was

38:55

produced 2018 or something i will say no more about it i like it others don't

39:01

but science fiction really it's had a thin time you know there was not a lot of really good a really accurate science fiction

39:08

around then all of a sudden like number one or four buses you have to wait ages and then four of them come at once

39:14

and they are really really good solid science fiction which is entirely reliant and consistent

39:20

with the laws of physics as we know it some of them are deeply rooted in physics gravity for instance

39:25

the perils of getting stuck in law orbit sandra bullock discovers exactly what it's like to be marooned in space and with no prospect

39:33

of rescue it's absolutely dazzling film to watch very very good

39:38

interstellar albert einstein goes to the movies where you are presented with what life might be like

39:43

in this in the close facility of a black hole saving humanity by traveling through a black hole um

39:50

the visuals are astonishing the visuals the story is interesting it's novel but the science

39:56

behind interstellar the movie interstellar was conceived by the nobel laureate physics professor kip thorne and he

40:04

conceived it as a vehicle for teaching people for telling people what life might be like in the future

40:10

but what it might be like to explore a black hole and here he is at the bottom left there

40:15

showing the film stars the mathematics look at the mathematics on that board that is real mathematics

40:21

of a black hole he designed special computer programs to create the visual up at the top

40:26

right there of what a black hole might look like as you approach it

40:31

stunning not long afterwards we got our first glimpse of what a real black hole might

40:37

look like bottom right there and when you begin to think having it that's what a black hole really does

40:42

look like so how close is our model to the truth that's absolutely fascinating

40:49

if you want to see a really good science fiction film the martian in your face neil armstrong this is the

40:55

good the bad the ugly this truly is the good it was as accurate as we could possibly make a film

41:01

set on mars there are a few mistakes in it there's a few i figured one or two out but there are a

41:06

few mistakes but other than that it's nigh on brilliant it's a very very good film an astronaut mark watney is trapped on

41:12

the surface of mars following an accident he has to use his brain power and his available technology to survive until a

41:19

rescue mission can be mounted if indeed there is going to be a rescue mission because they don't even know he's dead

41:24

or alive they're not even sure but he manages well i'm not going to spoil the film but go and see if he possibly can

41:30

get it it's on netflix it's on amazon worth checking out winding down now we've got the good the

41:36

bad and the ugly we've talked about the bad we've got the reasons why it is so bad well there's the bad radar men from

41:41

the moon the ugly has to come in terms of the movie armageddon which is shown with

41:46

monotonous regularity it's not a bad film it's actually quite a watchable film it's got a lot of

41:52

science fiction in it a lot of science but unfortunately most of it is absolute rubbish

41:58

it's allegedly used for a time it was used by nasa as a reduction test to check out the quality of their

42:04

engine their new incoming engineers to figure out how many mistakes that their engineers could spot

42:09

i now understand that they no longer use armageddon they use gravity instead but i'm not real proof of that just sort

42:16

of whispers in the dark but candidates have to spot the number of mistakes and in a movie the last 135

42:22

minutes there are 165 impossibilities that we've obviously impossible

42:28

cannot possibly work like that end of and there are another hundred plus mistakes gaps and goofs which suggests

42:36

that they didn't even get an a-level physics student to tell them what was wrong with it they just thought that's a good idea

42:42

throw it on the screen doesn't matter it's a good story which is a huge shame because indeed it deceives the public

42:49

how do you teach good science i discovered a gem lurking in children's tv

42:55

not only not long and it came from a surprising store thunderbirds aren't good and if i'm in a minute this is rubbish

43:02

this is just a kids program designed for selling toys and junk and rubbish and adverts and stuff but it isn't

43:09

in this story a pair of biologists trapped under the jupiter's moon europa

43:15

they've fallen into a crevasse they're stuck and you think i'm in a minute so you're watching this and

43:20

you're looking at these images of jupiter here you think where did they get those images from jupiter those images of jupiter

43:26

are from a voyager probe from galileo probe or from the juno probe they're stunningly accurate

43:32

they land on the surface of europa and this is as close to what we think europa might look like

43:38

a giant ice-covered moon with an ocean beneath its surface we think the

43:43

conditions under the surface of europa are exactly right for the for life to thrive and that's

43:49

what these two biologists are looking for thunderbird 3 lands on the surface of europa we see

43:55

these ice geysers blasting off we found exactly the same ice guidance on the surface of europa and on saturn's

44:02

moon enceladus we see them spilling this wonderful rich material into space so that's accurate as well

44:09

they land on europa how do they get to the biologists under the surface they have to drill through

44:14

the surface using a heat probe some kind of drill won't work so they use this device thunderbird 4

44:20

gets equipped of this and that's exactly what we're planning now we're planning missions

44:25

to fly to europa send a little robotic submarine under the surface of europa

44:30

within the next 30 years to actually sort this out figure out if there's life

44:37

i'm not going to give them away but they come away they go it works the project works if we're

44:42

going to teach science to children let's do it right let's give them a good model that we know actually works

44:49

and of course the big bang theory long-running comic series endorsed by none other than

44:55

stephen hawking seth rostak seti large number of other people it made science and science fiction and

45:02

scientists if not cool but at least role models for the disenfranchised

45:08

one of my favorite things i'd love to do is look at the big bang theory and read sheldon cooper's blackboards because from what i know of mathematics

45:15

they're all rapid up-to-date mathematics of quite astonishing complexity

45:20

to see that in the tv program is really quite special so science fiction to sum up then

45:26

science fiction the good the good in science fiction it asks questions about our existing

45:34

culture and it extrapolates it takes us on mental journeys into the near future into the far

45:40

futures and makes us think about what we're doing now that is good and what we're doing now that is wrong and perhaps needs to be

45:47

corrected it prepares us for our own future this idea of the future shock

45:53

alpha alvin toffler talked about this way that we would have trouble adapting to intelligent machines

45:59

to robots in the workplace to big brother surveillance in society it would come as a big shock to us and

46:05

it did it also provides us with a wake-up call to alternative outcomes

46:11

we walked we did we walked knowingly into big brother society 24-hour

46:17

surveillance the state knows where we are all the time today they've just released

46:22

an app that lets us contact trace people we're willingly letting the government tell us where we've been all the time

46:30

what will he use i am i'm not a particularly trusting person when it comes to big brother having huge amounts of

46:36

information about me i am deeply deeply suspicious that this will be sold to some mega

46:41

corporation and used to sell us stuff in the future health products for instance

46:47

it teaches us not to ignore the evidence right in front of us we ignore climate change at our peril

46:55

climate change is not bad science fiction from a bad science fiction movie it is real and solid and tangible and we

47:03

dare not ignore it and we're stupid if we do armageddon the bad in science fiction creates the

47:10

impression that we're far more capable than we really are and then we can delude this dilutes us

47:16

into thinking that our technology and a big bomb will solve all of our problems well it won't

47:21

want to say something really scary it encourages to act irresponsibly to ignore climate change

47:27

the warnings of germ warfare that might have come out of wuhan province yes the chinese have a germ

47:33

warfare facility in the problems of limited wars out in the

47:38

middle east we were told this would be a short war 20 years later in short here's something

47:43

really scary here is a list of near-earth asteroids the sort of thing that comes along not

47:49

very often but look at this figure that the central in this table objects

47:55

2020 kf-5 2020 kj4 they passed by earth this morning

48:03

0.6 ld means 0.6 of the distance to the moon 60 of the distance to the moon they are

48:09

inside the orbit of our communication satellites okay so they're not very big four meters

48:14

and five meters respectively but we only found them on tuesday that was the first time we spotted them

48:20

we're not looking at the skies we're not doing enough goods telescope work to see what's out in space

48:27

to see what might come along and kill us we need to do more and we've already talked about radar men

48:33

from the moon the ugly of science fiction it spreads wrong misleading information it confuses and

48:39

baffles your public with meaningless jargon so they get confused and they don't see the point of all of

48:45

the science that we do and they teach us that aliens and robots are bad anything different is bad we just shoot

48:52

them with a gun i'll blow them up with a big bomb and that's an acceptable solution so that's the sort of thing that we ought

48:58

not to be teaching our younger generations indeed are present generations

49:03

but let's finish on a more positive note the shape of things to come we're looking down the barrel of this

49:09

thing called artificial intelligence really will be here within the in a simple form

49:15

we've already had degrees of artificial intelligence you could argue that my burglar alarm is artificially

49:20

intelligent and it is in a way it certainly recognizes when somebody's in the room and knows what to do which is sound the alarm

49:26

we're looking at people bots japanese society is preparing itself for an invasion of people bots that will

49:32

look after its old folk because they don't have the resources to look after their elderly citizens

49:37

so they're heavily reliant on a new generation of people bots that will be the assistance you

49:42

never knew you needed they will do the shopping for you maybe carry out social functions in a time of social isolation

49:49

they might be the only way that you can get down to the shops all be in a virtual capacity a meat-free society i'm i i think that

49:56

we're looking at a time we've got meat factories in this in the states now that are starting to do away with this

50:03

agrarian economy where we need to spend for the 80 of our food stuffs on the planet our growing start to feed

50:10

meat eating for animals that eat we turn into meat so we're looking at factory produced

50:16

meat that's indistinguishable from real animals so we're looking at a huge massive change

50:22

to our economy as we get rid of meat quantum computing ultra fast computing you thought modern

50:27

computers were fast the next generation of computers will be incredibly fast

50:33

and in a recent broadcast by uh a noted astronomer chef seth try

50:39

saying that name with a mouth full of teeth seth shostak from the search for an extraterrestrial intelligence institute

50:45

he claims that within the next 10 to 15 years that our telescope technology will be powerful enough to be able to

50:52

glimpse structures on alien planets on planets out in the solar system and we will be

50:58

able to see structures he's fairly confident we are able to see the alien equivalent of the pyramids on

51:04

mars he's not alluded to how that might happen or if he's got evidence to back him up it's such a wild

51:11

claim but we might be seeing things in the next five to ten years that are truly staggering and we'll answer one of the great

51:18

philosophical questions of our time which is are we alone so that's something to look forward to

51:23

finish this on a more positive upbeat note i've actually brought this in in under an hour when i did my test run

51:29

during the week it was 65 minutes and i ran out of time so i hope you've enjoyed it um

51:36

i think that's all i've got to say yeah there's also the one thousand one other things that we haven't thought of yet

51:42

so there we go science friction i hope you've enjoyed it let me know if

51:47

you've got any questions yes thanks very much david that was

51:52

brilliant um okay and we've got questions um that have come in through wow look at

51:59

them all yeah now i think we've probably got time for a couple of them

52:04

but just let everybody know we have got them all recorded so we will answer them for you afterwards if we

52:10

so um i'll just ask you the first one that came in and is mary shelley not considered

52:18

a science fiction writer you know you know i would i would

52:23

consider mary shelley one of the most brilliant science fiction writers as well i didn't include it simply because

52:29

um it's it's how much of his is it a dream how much of his is reality how much

52:34

should we um i'm trying to remember hello man i'm backpedaling frantically because i realize i've made perhaps a colossal admission that wasn't

52:40

deliberate omission um it's a fantastic book um

52:47

yeah i think yeah i would regard it as a yes there's some science in it but how much of it is based on known science and

52:54

how much of it is a fantasy i think she was writing a fantasy down i'm not going to dismiss it out of hand

52:59

i wouldn't dare do that because it's just it's a brilliant piece of writing but i think perhaps next time i might act

53:05

actually add uh we're a long way from creating life we're not a long way from resurrecting

53:11

dead bodies but we could certainly be seeing artificial life forms built in a laboratory made from biological material

53:17

i think that's probably down the corner i think next time i might marry shelley it's just something there

53:23

was there wasn't enough time so i apologize if i had a knitted this wasn't deliberately hmm it's a good

53:30

point though right thanks david and we've got another another question

53:35

here that actually i think is probably quite topical at the moment and from lindale are we polluting space

53:42

already with all the jettison spacecraft spacecraft we've been polluting space

53:47

we've been polluting spacecraft for oh since the dawn of the space race you've

53:52

got to remember that it wasn't the russians that got into space first it was actually the americans the americans

53:57

used a v2 technology they stole off the nazis they took off the nazis at the end of the second world war and they

54:04

used to get that to get objects into space now most of those rockets came down but

54:09

fairmont were left behind now they did that importantly they did that in 1947

54:14

and again in 1948 well before the russians did now a lot of that rocket material came

54:20

down was recovered but some of it was left behind in that time yes some of it will have burnt up but some of it's still out

54:25

there and we've been polluting space ever since now um a lot of that material comes down

54:33

comes down in the oceans so if it comes down on houses particularly if you live in china there

54:39

was a chinese long march rocket that was sent up at the start of may and the rocket debris from that sailed

54:45

across central park in new york l.a and it was supposed to come down in the atlantic and it narrowly missed the

54:51

west coast of africa the chinese don't have a problem really with dropping bits of long march

54:56

rockets into their own villages um but worryingly more worrying to me

55:02

right now is these wretched styling satellites that elon musk is throwing up there 60

55:07

at a time they are very bad for astronomers down on the ground because they present simply put so much

55:14

pollution up there we see their traces on any time exposure in the sky um i've seen a couple just in my

55:21

very very light polluted observatory gary are in in sunderland um and they're very very obvious and

55:27

they really do spoil your view of the night sky so i'm quietly hoping that somebody invents a rather big ground-based laser

55:33

and start shooting them down shortly please but yeah we're polluting the skies in exactly the same

55:39

way as there was an estimate that was between 12 and 40 000 pieces of space junk up there so at some

55:46

point we've actively engaging technology now to hoover up some of that debris out in space

55:52

because well it's not good to pollute space it represents a collision risk

55:58

anyway yes we are polluting space and i wish we weren't we should do less of that

56:03

thanks david but i think we've probably got time for one more question and this is one from norman newton

56:09

that's just come in and he's saying in past centuries some very clever people got things completely

56:15

wrong which of today's cherished beliefs will suffer the same fate

56:20

oh so many of them dark matter i love the theory of dark matter and you get so

56:25

many physicists banging on about dark matter back in the day back when i was learning

56:31

physics there was this thing called the phlogistran theory phlogism was a material that was necessary for combustion

56:37

and huge amounts of theory were built up as to explain how objects burned um and then we discovered this

56:43

stuff called oxygen and that felt a bit there was another theory about the ether this ether how was like how did light

56:50

propagate from the sun to the earth to the planets and it was thought that it propagated through this mysterious stuff called

56:56

ether we proved that the ether doesn't exist at all it's just not there so that's one

57:03

particular theory dark matter is one current theory i wish would go away because it doesn't account for

57:10

everything it's not particularly good strain theory seems to have run aground massively uh which is a shame because string

57:17

theory pictures subatomic articles as little vibrating strings but it's inconsistent

57:23

there are a few ideas that are gonna die inevitably but a few might survive in a

57:28

modified form and puzzled by einstein's ideas about his gravitational constant

57:34

and the fact that we we can see stars at the very edge of the universe seeming to speed up

57:39

the jury's still out on that one so there are a few theories that i think might bite the dust um i'm not going to argue with einstein

57:46

i wouldn't dare do that but he he wasn't even sure of his cosmological constant himself he thought it was a big mistake there

57:54

you go

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